Queen Idia: The Fearless Warrior and First Iyoba of Benin Kingdom.
Born in the 15th century in Uzeghudu (now Edo State), Queen Idia was married to Oba Ozolua and her son, Osawe, was crowned Oba of Benin Kingdom with the title “Esigie” (Oseigie) and he reigned
from 1504-1550 A.D. The Egua-Iy’Oba (The Queen Mother’s Palace) was built for her in lower Uselu, and it still serves as the final resting place for every Iy’Oba (Queen Mother). Queen Idia was a remarkable woman who enjoyed the privilege of recommending her choice of Chiefs
to the Oba, who then conferred the title on them. She was the first woman to go to and fight in war, and she used her magical powers and knowledge of medicine to help her son overcome his enemies. She was a fearless Army General who led the Armies of Benin on several
successful battles. One of such was the Idah War of 1515 – 1516 A.D., which was won by her Army who fought bravely. She also acted as the Oba’s Agent in some Villages. Several symbolic images of art identified with Queen Idia indicate her early contacts with the Portuguese
and have become some of the most popular works of art in world black history. These include the Bronze ancestral Queen-Mother Head, the Bronze Bells, the traditional Sword (“Eben”), the carved wood rattle Staff (“Ukhurhe”), and many more.
The image of Queen Idia is the popular Festac Head that was used for the celebration of the Nigerian FESTAC ’77 – Festival of Arts and Culture in 1977 that was attended by dignitaries all over the world. Queen Idia also started “Ekasa” – a special dance which forms part
of the Royal Ceremonies till date. Queen Idia’s tomb is located at Egua-Iy’oba, Uselu, Lagos Road, Benin-City. She played a significant role in the rise and reign of her son, Oba Esigie,
and was the first Iyoba (Queen Mother) of Benin when Esigie conferred upon her the title and the Eguae-Iyoba (Palace of the Queen Mother).
Cornrows were used to help slaves escape slavery?
Slaves used cornrows to transfer information and create maps to the north. Since slaves were not allowed to read or write they had to pass information through cornrows.
It is believed to have originated in Colombia, South America where Benkos Bioho, in the late 1500’s came up with the idea to have women create maps & deliver messages through their cornrows. They were also called “canerows” to represent the sugarcane fields that slaves worked in
One style had curved braids, tightly braided on their heads. The curved braids would represent the roads they would use to escape. Also in their braids they kept gold and hid seeds which helped them survive after they escaped.
In 2016, USA withdrew its $812 Million aid from Tanzania, thinking that President John Magufuli would get on his knees and beg, but he said this instead:
"We need to stand on our own, if you are a farmer, you need to farm hard, if you are a fisherman, fish hard or if you are employed anywhere then work hard so that tanzania (and) tanzanians can get rid of donor dependence" ~ President John Magufuli
"Africans should not depend on aid from anyone" ~ Magufuli
Dom Nicolau, prince of Kongo (1830-1860) is perhaps the earliest African leader who wrote publicly to protest colonial influences. Nicolau or Nicolas, protested against Portuguese commercial and political activity and military expansion by
publishing a letter in a Portuguese newspaper in Lisbon. His written protest, as far as I know, is the first case of Angolan written assertion against modern colonial influence and, therefore, represents an antecedent to later Angolan nationalism.
Prince Don Nicolau I Misakai mia Nimi was born in the early 1880s to King Henry II, King of the Kingdom of Kongo. At the time of his birth, the Portuguese had well-established relations with East Africa and through several invasions and wars, coupled with the advantage
Jacqueline Nyetipei Kiplimo did something that stunned the world during the 2010 Zheng-Kai Marathon when she witnessed a disabled competitor struggling to drink water who was a double amputee. Instead of seeing her moment to run ahead of this struggling athlete, she ran along
side of him from the 6.2 mile mark to the 23 mile mark (10km mark to the 38km mark), helping him drink water at all of the watering stations. The aide that she so compassionately provided her fellow competitor slowed her run time down and caused her to lose her first place
position and place 2nd in the race costing her the win and the $10,000 cash prize. Jacqueline Nyetipei Kiplimo showed the world that day that to her, being compassionate and helping one another was more important than winning a race that she had been preparing for her entire life
Most of the DRC’s largest mines including Dezwia Mine, Kamfundwa Mine, Tenke Fungurume Mine (TFM), Sicomines Copper-Cobalt Mine, Kolwezi Mine, Kamoya Mine, and Ruashi Mine, are under Chinese ownership. #ENDILLEGALMININGAFRICA
In several of the mines owned by Chinese enterprises, a survey of the miners. According to the findings, about 82% of miners reported having skin problems, 85.4% had breathing problems, 52.7% had significant injuries within the previous year, and 12.6% #ENDILLEGALMININGAFRICA
said a family member/friend had passed away within the last two years as a result of a disease, an injury, or a mine collapse brought on by the Cobalt Mining operations. Heavy gear is used in the DRC’s cobalt mining process, #ENDILLEGALMININGAFRICA
Africans need to wake up to the reality of Chinese loans sharks.
Questions have been raised over the public policy choices made by the African leaders signing these deals. #ENDCHINESELOANSHARK
It’s important to acknowledge that they’re operating in a space defined by limited financing options and an overload of short-term
political goals at home. Yet, the lack of public scrutiny doesn’t instill confidence that these loans were the best available options at the time. The only way to determine the true cost of Chinese loans is through greater transparency, better regulation, and accountability