Whether they heal, harbour ghosts or commune with the gods, The Bleeding Tree looks at the trees in our world and in the folklore we create to describe it. I became fascinated with trees that ‘bleed’ whether physical, like the red sap of the El Drago Milenario...
or ‘dragon tree,’ to the more figurative, those that bleed in sorrow, sacrifice or accusation.
Indeed trees can bleed in evidence of crime, as recorded in one of the great New England folk legends collected by the renowned folklorist Charles M. Skinner. Skinner reports on the origin of the Micah Rood apple variety, or ‘Bloody Heart Apple’,
that grows only in the area around Franklin, Connecticut. Unusually for a dark red apple the fruit is sweet, but in the centre of its white flesh lies a blood red core and an even bloodier story.
Micah Hood was by all accounts a lazy and avaricious man, a farmer who didn’t care much for the toil of his trade. One day in 1693 Hood saw a peddler come up the hill, his pack heavy with all sorts of knick-knacks and purse full from the previous village,
to solicit the people of Franklin. But the peddler never made it to the town; he was found the next morning slumped under farmer Hood’s apple tree, wagon empty of wares and pocket of coins, head split in two by a farm axe.
Hood denied everything and managed to talk himself into being acquitted, becoming a recluse. But the townspeople knew his nature and would no longer trade with the supposed murderer among them; Hood’s farm fell into disrepair and the man died in penury.
The tree on Hood’s land from then on grew only blood-stained fruit so that the world would know the truth of the crime. The apple variety was grafted and now grows on many orchards across the county.
Images are from short film The Curse of Micah Rood (dir. Alec Asten, 2008) which you can find on youtube and vimeo.
Earliest man established the sea to be in mysterious commune with the heavens and beyond our power to influence. Leonardo da Vinci thought that the tides to be the breathing motions of a large beast and tried to calculate the size of such a creature’s lungs.
Human imagination populated the world’s oceans with monstrum marinum.
Some, like the mermaid, are familiar and knowable, while others remain inscrutable and of impossible scale, like the legendary Scylla and Charybdis, the six-headed serpent and the great undersea colossus whose maw formed a whirlpool that could devour a ship whole.
The matter of matter; body disposal is not the only option when there are so many preservation methods for those inclined to live fast and leave a pretty corpse.
One Catholic tradition sought to preserve the physical state for as long as possible. These are the ‘incorruptibles,’ like Bernadette Soubirous, a miller’s daughter from Lourdes whose body has lain unravaged by time in a grotto since her death in 1879.
Catholicism has a strong tradition of reliquary; many pilgrimage traditions were created around body parts and bone fragments of dead saints.
Would you eat this - the Christmas eve-eve traditional Cornish stargazy pie? There are many recipes, usually involving potato, and sometimes sand eels, mackerel, herring or dogfish, but to be a true stargazy pie the intact pilchard heads must be placed looking up at the sky,
before going in the oven.
The dish is most associated with the village of Mousehole and its annual celebration on 23rd December, known locally as Tom Bawcock’s eve.
A few years ago All Saints Church in Hereford got funding for the erection of a cafe on a new mezzanine level. A new seating gallery had excellent lighting, all the better to illuminate detail of the magnificent intricate carvings cloaked in shadow since the 14th century! …Ah.
The man in the carving has appropriately been nicknamed Seamus O’Toole, and it is thought that his spirited salutation was created by a disgruntled medieval artisan.
Stone gargoyles and decorative misericords have all sorts of symbolic meanings but there is some anecdotal evidence that the more ribald version was a final flourish of carpenters and masons scammed of their pay.
Trail trees are trees that have been shaped by human intention rather than environment or disease, and they have been used for centuries to mark the way through the woods across the Americas.
A network of pre-Columbian roads and trails denoted by these trees, most often oak and maple, have been well documented across First Nation territories. Their uses varied between nation and specificity of the region but may have included pointing out a fresh water source
off a main route, minerals or other resources that may have been important to Native Americans for medicinal and ceremonial purposes, or designated areas of significant importance such as council circles and gathering points.
The mesmerising driftwood sculptures of Japanese artist Nagato Iwasaki.
All of the figures are part of an interconnected work that Iwasaki calls simply ‘Torso’ and each have undergone a painstaking process of construction over the past 25 years.
“Gathering bits of wood from here and there, like an insect building a nest, I create sculptures” says the artist in one of his few interviews. Driftwood of just the right shape and size to mimic a human collarbone or the curve of a pelvis