1. Serve the work:
Allow the thing to grow into what it wants to become. You’re stepping into mystery. It wants to go someplace — serve it.
2. Serve the audience:
Art is not self-indulgence. It becomes generative when it’s an act of love. You must intend good for your audience.
3. Selectivity:
The work is more important than your feelings. Learn to see what the audience needs to hear. Cut everything else.
4. Discipline:
This is not your novel, it’s your first novel. The process is iterative.
5. Discernment:
Choose wisely what art you consume. Learn how to discern good from bad: both its morality and its quality.
6. Community:
Art is not created in a vacuum. You need people in life who will love you and some who will bring good critique and challenge. You need both.
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Thanks be to God for... 8 ways I'm grateful for Tim Keller:
1. Ministries of Mercy.
His 1st book was doing 3rd way before 3rd way was a thing. Here was a /preacher/ calling all-the-body to serve all-the world with the gospel at the centre. A sign of the magnanimity to come.
2. Magnanimity.
"3rd way" is often dismissed as a thin veil masking spineless centrism. Others can give justification for the project (eg diagonalisation, subversive fulfilment). No-one can give a better example of the posture. However you see the project: be magnanimous like Tim
3. Marriage sermons.
My gateway drug! In the early 00s the tapes were handed around like contraband, smuggled under tables in brown paper bags. And the secret they unlocked was not 'the marriage code' but a cosmic vision for life with befriending love at the centre. I was hooked.
“We experience our weakness as inadequacy. What if we could experience it as invitation?” Doug McKelvey at Hutchmoot UK. @TheRabbitRoom
Our weaknesses can wake us from “the anaesthesia of choice.” They remind us we are not in control. They are opportunities for the Lord to say “My grace is sufficient for you, for my strength is made perfect in weakness.”
Beneath our calling to a “life work” is the call to be a person…
He rose up among us, as told.
He rose up the Promise of old.
My Brother in strife,
Assuming my life.
Exalted, the Father’s Decree
He rose up, He rose up for me.
He rose up humanity’s Last
Man’s Answer in life unsurpassed
My Champion living,
God’s life of thanksgiving.
Exalted as I’m meant to be
He rose up, He rose up for me.
They raised Him, my Saviour, on high,
Man lifted, accursed, left to die.
My Priest in atonement,
My Lamb in enthronement.
Exalted on destiny’s tree,
He rose up, He rose up for me.
It was on this day (ie the winter solstice) in 725, that Boniface, the British "apostle to the Germans", cut down "Donar's Oak" at Geismar. It was a pagan site of sacrifice in honour of Thor. Boniface is reported to have said...
“Here is the Thunder Oak; and here the cross of Christ shall break the hammer of the false god Thor.”
Bold! This from a missionary who was told by his bishop “to convince [the Saxons] by many documents and arguments.” By and large that's what Boniface and his fellow-monks did...
And they were so committed to non-violence and persuasion that in 754 they accepted martyrdom rather than resist their attackers.
"Sons, cease fighting. Lay down your arms, for we are told in Scripture not to render evil for good but to overcome evil by good... [read it all 👇]
Been reading a lot about the census this morning (Numbers 1-4).
The fighting men of Israel (aged 20+), excluding Levites, = 603,550. When Levites are counted (from birth not from age 20) they number 22,000. Those who were actually doing priestly work (aged 30-50) = 8,580.
So...
The priestly tribe represent less than 4% of Israel. And those who actually do the priestly work are a fraction of that.
The Levites are explicitly said to be standing in for the rest of the nation. They are "in place of all the firstborn of Israel" who represent God's people.
As priests they represent. They are specially possessed by the LORD. You see Israel is God's "firstborn" (Exodus 4:22), and the Levites are the firstborn of the firstborn. They represent the people. They are mediators
For one thing, they shield Israel from God's wrath.
Apartheid means “separateness”: seeking the ‘distinctiveness’ of nations in a South Africa that was multi-ethnic, race-riven and deeply scarred by colonial exploitation. It was not common-or-garden racism, it was *reformed political theology* forwarded by devout Calvinists.
1/4
This lecture by Alec Ryrie is a must watch (essentially a condensation of the Apartheid chapter in “Protestants”).
The /theology/ of Apartheid is foregrounded—vital so that those outside the church can understand and those inside can take heed.
2/4
A very common justification for Apartheid given by the National Party sounds strikingly familiar today. They set forth their Christian and nationalist worldview as the necessary antidote to a communism and cosmopolitanism doing harm around the world and within Africa.