Hand Missal History Project Profile picture
Jun 5, 2023 14 tweets 7 min read Read on X
Good morning, we are back for #MissalMondays!

Keeping with the nautical theme from last Friday, today I am excited to share one of my all-time favorite (and scarce) prayer-books with you:

📖 1925 - A Prayer Book for Catholic Seafarers

Check it out! 🧵 ImageImage
It is one of the most original, interesting, and moving prayer books I have ever encountered.

Compiled by the legendary and prolific Rev. CC Martindale, SJ, almost the entire book is newly-written original prayers and commentary specifically for sailors and seamen. Rev. CC Martindale, SJ  htt...
It also contains what is likely the first and only Marian hymn to include the word "torpedo"! Image
There is a ton of beautiful and fascinating content in this prayer book.

Here are prayers written for the various roles and classes of sailors on the ships. For young boys... ImageImage
... for stewards and engineers ... ImageImage
... and these special exhortations to the young Catholic boys, who worked some of the hardest jobs and received harsher treatment on British ships ImageImage
Here is the exhortation at the beginning of a section of prayers specifically dedicated to when a sailor preparing to enter port ImageImageImage
The prayers and commentary are written in a direct, honest, but deeply compassionate manner. The pastoral solicitude is palpable.

This sets it apart from many other modern prayer books, which recycled 'stock' prayer content and were full of fairly bland, generic advice.
It included prayers asking for the intercession of various saints who were sailors or had maritime connections ImageImage
The section for Confession is likewise original, frank, and earnest ImageImageImage
Yet another unique feature was a Q&A section in the back, which was given as a help for Catholics trying to defend themselves from the often hostile environments of British ships.

It is charming, funny, succinct, and very 'English' in providing replies to common objections: Image
Here are the devotions for Mass and Communion, which again are original compositions by Martindale and are deeply moving ImageImageImage
Lastly, gave a list of an extensive network of Catholic Centers for sailors, at or near ports throughout the world

These places offering seafarers the chance to find Mass and Catholic support no matter where they found themselves in their travels ImageImage
It remained in print, through multiple editions, from 1925 to at least 1959.

Thanks for checking out these pictures from this wonderful, fascinating prayer book! I hope you enjoyed this thread.

As always, we'll see you next week for more #MissalMondays Image

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More from @HandMissals

Oct 31
As promised, here is the second half of my overview & summary thread

This will cover the final sections of Part 3 of my “The ‘New Mass’ of 1964” series:

🟡"From Resistance to Resignation"
🟡"The Synod of 1967"
🟡"Learning to Live with it"

etc

Check it out!

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Customary thing with the link in the second post etc

🔗handmissalhistory.com/newmass1964par…
By 1967, liturgical unrest was growing rather than diminishing

It was a muddled and even chaotic situation

Mass attendance was dropping, some laity and clergy were still resisting the changes, and others had begun liturgical experiments to make the changes more radical The Georgia Bulletin, August 31, 1967, front page. Scan via the Catholic News Archive, public domain.
Read 30 tweets
Oct 29
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 3 is titled “Missal-bound resistance”: A study of lay & clerical reaction

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
The previous article on polls & surveys demonstrated that a sizeable percentage of the laity were unhappy with the 'interim' liturgical changes and were not clamoring for more

But even that does not tell the full story of the reception of these changes

Read 37 tweets
Oct 6
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 2 is titled “Polls & Surveys: Assessing popular opinions on the reform”

What did the laity think about the very first liturgical changes? What did they like and dislike? What did the clergy think?

🧵⤵️ Collage of sections from “Catholic Opinion of English Mass,” San Francisco Chronicle, February 2, 1965, page 34. Scan via San Francisco Chronicle archives / NewsBank. Reproduced in accordance with terms for non-commercial use.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
Conventional narratives tell us that the very modest “interim” initial liturgical changes were warmly welcomed, accepted, and appreciated by the vast majority of the laity.

In the words of one preeminent scholar: "over 93 percent of the people [liked[ the changes" in 1966.
Read 32 tweets
Sep 15
Today we have the first part of “The ‘New Mass’ of 1964”

Part 1 is titled “A New Liturgy: How the ‘reform before the reform’ was understood”

How were the very first liturgical reforms beginning in 1964 explained to & understood by the laity and the wider church?

🧵⤵️ Collage from Catholic diocesan newspapers in the United States from between April 9 and December 17, 1964. Scans via Catholic News Archive, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers

This offers a unique window into what life would have been like for Catholic during these years

What were they reading, hearing, saying, and being taught about the changes? Collages from Catholic diocesan newspapers in the United States from between January 14 and November 25, 1965. Scans via Catholic News Archive, public domain.
Read 33 tweets
Jul 16
It's a fascinating cultural phenomenon:

There was something close to a borderline obsession with microphones that developed in the decades before the council throughout the West

By 1945, moveable mics and even lapel mics (!) were in use

Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
There's also a report of a major US cathedral (also in 1945) that was preparing to install

“a controllable sound-outlet at every single pew, much as a sound-outlet is afforded every car in a drive-in theatre" Image
By 1951, some bishops were even mandating microphones be installed at the altar

Like this example from the diocesan directives of Bishop Edwin O'Hara of Kansas City Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
Read 7 tweets
Jun 3
There's been some discussion lately about the decline of devotions like the rosary in the wake of the council, and of their revival during the JPII years.

I thought it would be interesting to look at how this decline played out between ~1964-74.

What happened and why? etc

🧵⤵️ The Boston Globe, February 2, 2000, front page
To begin, commentary from the period indicates that this change in opinion about things like the rosary was driven in notable part by younger priests. Dale Francis, “The Mood of the Laity” in 'The Critic', February/March 1965.
The anecdote above came from Dale Francis, a well known and very well connected commentator and Catholic journalist, in 1965. Image
Read 17 tweets

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