Screenshots from the article, the entirety of which is worth reading, that highlight what you see when you see compliant teens whose desires magically align w/parental wishes.
Teens in these movements have been trained since infancy to cheerfully obey right away all the way,
so they by necessity accept that parental wishes are not only God’s will but also their own wishes.
I cannot underscore enough how distorted Christian teaching about dying to self and serving others supports this and ends in a place where any self at all is viewed as rebellious or selfish.
Interestingly, same standard is rarely applied to the parents or powerful leaders
They do as they wish, ignoring their own parents who are often concerned about their grandchildren, cutting off “ungodly” relatives, & prioritizing their ideology over their children’s well being
But for the children & teens in these movements?
Unless their parents have rejected the teaching, the price of their individuating, their birthright as humans with God-given autonomy, is often estrangement from parents & younger siblings they helped raise.
A system that never has autonomy as its goal has no framework for it.
The person in the documentary who said Gothard made every father a cult leader was right.
B/c shunning is a hallmark of cults.
The broader Christian community needs to reckon with Gothard/IBLP influence *and also* generations of more widely published Christian parenting teaching that prioritized obedience to parents above all else.
Christians would do well to recall: only 2 explicit NT instructions for parents
Col 3:21-Fathers, do not embitter your children, or they will become discouraged
Eph 6:4-Fathers, do not exasperate your children; instead, bring them up in the training & instruction of the Lord
Note the focus. Paul's starting point is that parents must be warned against embittering their children.
Not only that but we have other NT instructions that we’ve failed to apply to parent/child rel:
forbearing w/one another, restore one who sins gently, be compassionate…
… as well as Jesus' stern words to not cause "little ones" to stumble.
We have a lot to answer for.
The children entrusted to us are our neighbors, that we are to love as we love ourselves; they are part of the "one another" in "love one another as I have loved you."
It is never too late to consider another way. Let’s not let shame keep us doubling down or defending.
Belligerently insisting we are right or did our best or turned out fine or whatever excuses make us feel better are best worked out in therapy.
Doing that work can grow our ability to listen to our children's experience w/out defensiveness & fragility
As our children become adults, we all must reckon w/ways they name we've failed & harmed them. Do we have ability to humble ourselves, apologize & repair?
For Christian parents looking for a better way, I love how Connected Families prioritizes connection & respectful parenting in their 4-fold approach: connectedfamilies.org
Same dynamic is reflected in church family systems unable/unwilling to hear from ppl who experienced harm.
Overlap b/w two groups is stunning & reveals that our endemic problem w/abusive authority is stumbling block that will become our millstone if we harden our hearts.
Every exposure is an opportunity for families and church families to pause, to listen, to humbly consider.
Every survivor who, at great personal cost, tells their story graces is with a prophetic moment.
I’m begging us to listen. /end
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Digging deeper into parenting ideas exposed in #shinyhappypeople & came across old transcript of Mother's Panel talk given at IBLP Knoxville conf.
I want to spotlight the horrible ideology that supports IBLP abuse & is a kernel of broader Xian parenting teaching in long🧵⬇️
CW: abuse
You can access the full transcript here, about halfway down, after an interesting discussion about ways Gothard's "Character First" curricula was taught at public schools & implemented via "Cities of Character" program by Sarah Palin & others. democraticunderground.com/discuss/duboar…
Things to note: panel includes four women & one man who describe their large families: 9 children, 6 children, 8 children & 5 + *we work w/a lot of other children*
Unsurprisingly, all panelists are exhorters/prophets, a spiritualized term enabling them to tell others what to do
Nightmarish combo. This mother's cheerful countenance & infantilized trained voice talking about hitting her 14MO all day long to teach a roomful of ppl about parenting.
And the reason the toddler is being abused? "He was really shaming his mother." 1/4
When children are not seen as human beings w/ inherent dignity they become extensions of parents. This is why response to CSA is coverup. There is no concept of the well-being of the child, only the shame & impact on the parent.
(Does anyone know who this woman is?) 2/4
Also:
Christian Parents: Stop spanking your children. This clip horrifies everyone, but the same kernel of control & narcissistic parenting is in "ordinary" spanking. 3/4
Reading Phil today & struck by Paul’s “What does it matter? Christ is still preached.” (1:18)
This is in striking contrast w/times he calls out false teaching or confronts ppl to their face.
Got me thinking: the NT offers many ways to confront problematic teaching/teachers 🧵⬇️
Some instances (not comprehensive so curious to hear what you’d add in the replies):
-Paul’s opponents in Phil 1 are motivated by self interest/envy but, it seems, are believers preaching Christ. Paul lets them be.
-Paul opposes Peter to his face & strongly confronts wrong teaching in Gal b/c it is out of step w/the Gospel. It is incorrect & has harmful rel implications.
-Priscilla & Aquila take Apollos aside b/c he has incomplete knowledge. They personally instruct/equip him. He learns.
.@The_ACNA friends, please read @annelisewiens's concerns about the ordination process in @MidwestAnglican diocese ⬇️ and I'll tag on a few thoughts of my own in a 🧵below.
First, elements I've witnessed in various parish ordination processes over the yrs:
-typically ordinand/community initiated
-can be leader initiated where a leader invites a person to consider whether they have a call to ordained ministry
-centers around gifting of the ordinand
-goal is to empower ppl to serve the body of Christ
While it's understandable a rector may be involved in various ways, this is in no way to be rector oriented or a way for him to rally like-minded ppl to his team.