Anglican mystical theology of the East.

"For as the lightnyng commeth out of the east, and appeareth into the West, so shall the commyng of the sonne of man be."
-Matthew 24:27

A ๐Ÿงต. Image
Richard Smith, A brief treatyse settynge forth diuers truthes (1547)
-โ€œWe pray toward the east, not by chance but because God is light that may be understood and the sun of righteousness, & Christ is called โ€˜oriensโ€™. The east must be dedicated to him for worshipping of himโ€ Image
1559 Elizabethan Injunctions
-โ€œthe holy table in every church be decently made, and set in the place where the altar stood, and there commonly covered, as thereto belongsโ€ Image
John Jewel, Apology (1563)
-โ€œthe Ancient Christians our Forefathers, were wont to turn their Faces to the East when they offered up their Prayers to God [Tertullian, Apologia c.16.]โ€ Image
Matthew Parker, Book of Advertisements (1566)
-โ€œthey shall decently cover with carpet, silk, or other decent covering, and with a fair linen cloth (at the time of the ministration) the Communion Table, and to set the Ten Commandments upon the east wall over the said table.โ€ Image
Thomas Bridges, A defence of the ecclesiastical gouernment (1587) Image
John King, Lectures upon Jonas (1594)
-โ€œMany religious actions we rather do towards the East, than any other point of heaven. We bury our dead commonly, โ€ฆ their faces laid and as it were looking Eastward. And for the most part, especially in our temples, we pray Eastwardโ€ Image
John King, Lectures upon Jonas (1594)
-โ€œMany religious actions we rather do towards the East, than any other point of heaven. We bury our dead commonly, โ€ฆ their faces laid and as it were looking Eastward. And for the most part, especially in our temples, we pray Eastwardโ€ Image
Robert Abbot, The second part of the Defence (1607)
-"as we are wont to say, to kneele to the East, that is, towards the East: or to lift vp his eyes to heauen, that is, towards heauen: so they are thereby taught to bend and direct themselues in their worship and deuotionโ€ Image
John Boys, Exposition Of The Festivall Epistles & Gospels, Vsed in our Liturgy (1613)
-โ€œwhereas the Moors pray toward the South, and sectaries to the West: the orthodox Christians (and that from the very time of the Apostles) use to pray toward the Eastโ€
books.google.com/books?id=2u5JEโ€ฆ
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Table of Contents:
-โ€œEast. Why we pray toward the East.โ€ Image
John Donne, โ€œGoodfriday, 1613. Riding Westwardโ€

โ€œHence isโ€™t, that I am carried towards the West
This day, when my Soulโ€™s form bends toward the East,
There I should see a Sun, by rising set,
And by that setting endless day begetโ€ Image
Walter Raleigh, History of the World (1614)
-"Now because Paradise was seated by Moses toward the East, thence came the custome of praying towards the Eastโ€ฆ and therefore all our Churches are built East and Westโ€ฆ affirming, that we alwayes pray towards the East, as looking towards Paradise, whence we were cast out"Image
โ€œin those parts of the office which were directed to God immediately, as Prayers, Hymns, Lauds, Confessions of Faith, or Sins, he turnโ€™d from the peopleโ€‰;โ€‰ and for that purpose in many Parish-Churches of late, the Reading-Pew had one Desk for the Bible, looking towards the people to the Body of the Church, another for the Prayer-Book looking towards the East or upper end of the Chancelโ€
-Anthony Sparrow, Rationale upon Common PrayerImage
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William Austin, ๐ท๐‘’๐‘ฃ๐‘œ๐‘ก๐‘–๐‘œ๐‘›๐‘–๐‘  ๐ด๐‘ข๐‘”๐‘ข๐‘ ๐‘ก๐‘–๐‘›๐‘–๐‘Ž๐‘›๐‘Ž๐‘’ ๐‘“๐‘™๐‘Ž๐‘š๐‘š๐‘Ž, ๐‘œ๐‘Ÿ, ๐ถ๐‘’๐‘Ÿ๐‘ก๐‘Ž๐‘–๐‘›๐‘’ ๐‘‘๐‘’๐‘ฃ๐‘œ๐‘ข๐‘ก, ๐‘”๐‘œ๐‘‘๐‘™๐‘ฆ, ๐‘Ž๐‘›๐‘‘ ๐‘™๐‘’๐‘Ž๐‘Ÿ๐‘›๐‘’๐‘‘ ๐‘š๐‘’๐‘‘๐‘–๐‘ก๐‘Ž๐‘ก๐‘–๐‘œ๐‘›๐‘  (1635)

-โ€œin all our churches, by ancient custome, derived from the apostles' time, we turn our faces into the east, when we adore and make our prayers unto himโ€quod.lib.umich.edu/e/eebo/A23279.โ€ฆImage
Charles Wheatley, ๐ด ๐‘…๐‘Ž๐‘ก๐‘–๐‘œ๐‘›๐‘Ž๐‘™ ๐ผ๐‘™๐‘™๐‘ข๐‘ ๐‘ก๐‘Ÿ๐‘Ž๐‘ก๐‘–๐‘œ๐‘› ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐ต๐‘œ๐‘œ๐‘˜ ๐‘œ๐‘“ ๐ถ๐‘œ๐‘š๐‘š๐‘œ๐‘› ๐‘ƒ๐‘Ÿ๐‘Ž๐‘ฆ๐‘’๐‘Ÿ ๐‘œ๐‘“ ๐‘กโ„Ž๐‘’ ๐ถโ„Ž๐‘ข๐‘Ÿ๐‘โ„Ž ๐‘œ๐‘“ ๐ธ๐‘›๐‘”๐‘™๐‘Ž๐‘›๐‘‘ (1710)
-โ€œ[The church building] was always divided into two principal parts, viz. the nave or body of the church, and the sacrarium, since called chancel, from its being divided from the body of the church by neat rails, called in Latin ๐‘๐‘Ž๐‘›๐‘๐‘’๐‘™๐‘™๐‘–. The nave was common to all the people, and represented the visible world; the chancel was peculiar to the priests and sacred persons, and typified heaven: for which reason they always stood at the east end of the church, towards which part of the world they paid a more than ordinary reverence in their worshipโ€ฆโ€
โ€œIf the Customs be such as are derived from the primitive times, and continue in practice, there is no Reason to oppose, but rather to comply with them; or if they tend to promote a Delight in Godโ€™s Service. As for instance:
1: Worshipping towards the East, was a very ancient Custom in the Christian
Church.โ€
-Bishop Edward Stillingfleet, ๐ธ๐‘๐‘๐‘™๐‘’๐‘ ๐‘–๐‘Ž๐‘ ๐‘ก๐‘–๐‘๐‘Ž๐‘™ ๐ถ๐‘Ž๐‘ ๐‘’๐‘  ๐‘…๐‘’๐‘™๐‘Ž๐‘ก๐‘–๐‘›๐‘” ๐‘ก๐‘œ โ€ฆ ๐‘ƒ๐‘Ž๐‘Ÿ๐‘œ๐‘โ„Ž๐‘–๐‘Ž๐‘™ ๐ถ๐‘™๐‘’๐‘Ÿ๐‘”๐‘ฆ (1702)
-books.google.com/books?id=3nVjAโ€ฆImage
โ€œIt was an ancient custom, and is still practised, to bury the Dead with their Faces turning towards the East, to shew that they were as sure of an uprise, as the Sun that comes forth of his Eastern Chamber, and that they lie waiting for that Sun of Righteousness, Malach. 4.2. who shall at the last day returnโ€ฆ These and the like Ceremonies the Church hath practised in her Funerals, to be as so many significant emblems to strengthen and confirm her living Children in the hopes of a joyful resurrection.โ€Image
Edward Stillingfleet, โ€œEcclesiastical Cases Relating to โ€ฆ Parochial Clergyโ€ (1702)
books.google.com/books?id=3nVjAโ€ฆ
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Charles Wheatley, โ€œRational Illustration of the Book of Common Prayerโ€ (1710) Image

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More from @anglican_net

Apr 8, 2024
๐Ÿงต Anglican theology of โ€œfacing towards the Eastโ€ (โ€œad orientemโ€)

-which way have Anglican ministers historically faced during the Divine Service?
-what theology underpins this?
-are there statistics that demonstrate the common practice?

Letโ€™s explore ๐Ÿ‘‡

Image source: Thomas Cranmer, โ€œCatechismusโ€ (1548)Image
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At the English Reformation, Anglican clerics celebrated the Divine Service facing eastward (see images above). This was in common with the Lutheran and medieval practice.

Lutheran Medieval
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The Anglican directionality stemmed from a particular theology of the East, which informed which way the congregation and the minister faced, how burials were conducted and how the corpses were oriented, and even from which direction the people expected Christโ€™s Second Coming:
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Nov 19, 2023
๐Ÿงต Early Modern Depictions of Anglican Clergy

For a variety of reasons, early modern depictions of Anglican clergy are not well-known online, or even in the scholarship itself(!). It is truly a drought out there.

Letโ€™s fill it in๐Ÿ‘‡
1535 Coverdale Bible
bibles-online.net/1535/

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1540s stained glass, depicting the young King Edward VI and the clergy. Image
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Aug 10, 2023
๐ŸงตPrayers for Faithful Departed

-key spiritual practice, rooted in the 1552 Prayerbook
-embodies the โ€œCommunion of Saintsโ€
-connects the living & the dead into one
-purged of any links w/ Purgatory
-avoids continental Protestant mistakes

โ€”

Image: โ€œThe Judde Memorialโ€ (1560). Wikimedia Commons.
Did you know that the 1552 BCP, and other official texts, contain prayers for the dead?

How did the faithful use this practice, in the absence of Purgatory?

What does its omission from recent books on Anglicanism say about the reliability of modern scholarship?

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When the 1552 BCP appeared, the following texts were found within it:
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Jul 30, 2023
๐ŸงตRoman Catholic doctrine on Holy Orders

-one of worst corruptions in church history
-priests allowed to do ordinations; bishops just a bonus
-presbyterianism w/ a Pope; inspiration for Calvin etc
-in 20th c. quietly changed and covered up, like it never existed Image
Whatโ€™s missing from the above diagram of holy orders? The BISHOP!

How did it happen that scenes like the one below became a normal part of the Middle Ages?

Letโ€™s find out-
It begins with the ancient heresies of Aerius, Thebulis, Ischyras, the first ones to claim parity between bishop and presbyter, and that presbyters could ordain:


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๐ŸงตDoes Roman Catholicism โ€œfollow the Church Fathersโ€?

This is a common meme, grounded in the notion that at least the RCs are โ€œmore patristicโ€ than tshirt-wearing smoke-&-mirrors US evangelicals.

Which, true enough. But they fall off, beyond that lowest of bars.

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Table of Conftents:

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7. Papacy (as defined by Vatican I)
8. โ€œAerian Heresyโ€
1. Nature of a Sacrament


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Jul 22, 2023
๐ŸงตThe Anglican Doctrine of Justification

-righteousness is not only imputed, but infused (ie. transforms us)
-weโ€™re not only reckoned but actually BECOME righteous

Letโ€™s take a look ๐Ÿ‘‡ Image
Homily of Salvation

-โ€œno man by his own acts [can] be justified, and MADE righteous before Godโ€
-โ€œWhat is the true and justifying faith[:] not only to believe that holy Scripture, โ€ฆ but also to have a sure TRUST and confidence in Godโ€™s merciful promises, โ€ฆ whereof doth follow a LOVING heart to obey his commandmentsโ€
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Homily on the True and Lively Faith

-โ€œtrue, liuely, and Christian faith, is โ€ฆ a thing of perfect vertue, of wonderfull operation or working, and strength, bringing foorth all good motions, and good workes.โ€anglicanlibrary.org/homilies/bk1hoโ€ฆ
Alexander Nowell, โ€œThe Middle Catechismโ€ (1572)


-denies that justification is only imputation
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