"For as the lightnyng commeth out of the east, and appeareth into the West, so shall the commyng of the sonne of man be."
-Matthew 24:27
A ๐งต.
Richard Smith, A brief treatyse settynge forth diuers truthes (1547)
-โWe pray toward the east, not by chance but because God is light that may be understood and the sun of righteousness, & Christ is called โoriensโ. The east must be dedicated to him for worshipping of himโ
1559 Elizabethan Injunctions
-โthe holy table in every church be decently made, and set in the place where the altar stood, and there commonly covered, as thereto belongsโ
John Jewel, Apology (1563)
-โthe Ancient Christians our Forefathers, were wont to turn their Faces to the East when they offered up their Prayers to God [Tertullian, Apologia c.16.]โ
Matthew Parker, Book of Advertisements (1566)
-โthey shall decently cover with carpet, silk, or other decent covering, and with a fair linen cloth (at the time of the ministration) the Communion Table, and to set the Ten Commandments upon the east wall over the said table.โ
Thomas Bridges, A defence of the ecclesiastical gouernment (1587)
John King, Lectures upon Jonas (1594)
-โMany religious actions we rather do towards the East, than any other point of heaven. We bury our dead commonly, โฆ their faces laid and as it were looking Eastward. And for the most part, especially in our temples, we pray Eastwardโ
John King, Lectures upon Jonas (1594)
-โMany religious actions we rather do towards the East, than any other point of heaven. We bury our dead commonly, โฆ their faces laid and as it were looking Eastward. And for the most part, especially in our temples, we pray Eastwardโ
Robert Abbot, The second part of the Defence (1607)
-"as we are wont to say, to kneele to the East, that is, towards the East: or to lift vp his eyes to heauen, that is, towards heauen: so they are thereby taught to bend and direct themselues in their worship and deuotionโ
John Boys, Exposition Of The Festivall Epistles & Gospels, Vsed in our Liturgy (1613)
-โwhereas the Moors pray toward the South, and sectaries to the West: the orthodox Christians (and that from the very time of the Apostles) use to pray toward the Eastโ books.google.com/books?id=2u5JEโฆ
Table of Contents:
-โEast. Why we pray toward the East.โ
John Donne, โGoodfriday, 1613. Riding Westwardโ
โHence isโt, that I am carried towards the West
This day, when my Soulโs form bends toward the East,
There I should see a Sun, by rising set,
And by that setting endless day begetโ
Walter Raleigh, History of the World (1614)
-"Now because Paradise was seated by Moses toward the East, thence came the custome of praying towards the Eastโฆ and therefore all our Churches are built East and Westโฆ affirming, that we alwayes pray towards the East, as looking towards Paradise, whence we were cast out"
โin those parts of the office which were directed to God immediately, as Prayers, Hymns, Lauds, Confessions of Faith, or Sins, he turnโd from the peopleโ;โ and for that purpose in many Parish-Churches of late, the Reading-Pew had one Desk for the Bible, looking towards the people to the Body of the Church, another for the Prayer-Book looking towards the East or upper end of the Chancelโ
-Anthony Sparrow, Rationale upon Common Prayer
-โin all our churches, by ancient custome, derived from the apostles' time, we turn our faces into the east, when we adore and make our prayers unto himโquod.lib.umich.edu/e/eebo/A23279.โฆ
Charles Wheatley, ๐ด ๐ ๐๐ก๐๐๐๐๐ ๐ผ๐๐๐ข๐ ๐ก๐๐๐ก๐๐๐ ๐๐ ๐กโ๐ ๐ต๐๐๐ ๐๐ ๐ถ๐๐๐๐๐ ๐๐๐๐ฆ๐๐ ๐๐ ๐กโ๐ ๐ถโ๐ข๐๐โ ๐๐ ๐ธ๐๐๐๐๐๐ (1710)
-โ[The church building] was always divided into two principal parts, viz. the nave or body of the church, and the sacrarium, since called chancel, from its being divided from the body of the church by neat rails, called in Latin ๐๐๐๐๐๐๐๐. The nave was common to all the people, and represented the visible world; the chancel was peculiar to the priests and sacred persons, and typified heaven: for which reason they always stood at the east end of the church, towards which part of the world they paid a more than ordinary reverence in their worshipโฆโ
โIf the Customs be such as are derived from the primitive times, and continue in practice, there is no Reason to oppose, but rather to comply with them; or if they tend to promote a Delight in Godโs Service. As for instance:
1: Worshipping towards the East, was a very ancient Custom in the Christian
Church.โ
-Bishop Edward Stillingfleet, ๐ธ๐๐๐๐๐ ๐๐๐ ๐ก๐๐๐๐ ๐ถ๐๐ ๐๐ ๐ ๐๐๐๐ก๐๐๐ ๐ก๐ โฆ ๐๐๐๐๐โ๐๐๐ ๐ถ๐๐๐๐๐ฆ (1702)
-books.google.com/books?id=3nVjAโฆ
โIt was an ancient custom, and is still practised, to bury the Dead with their Faces turning towards the East, to shew that they were as sure of an uprise, as the Sun that comes forth of his Eastern Chamber, and that they lie waiting for that Sun of Righteousness, Malach. 4.2. who shall at the last day returnโฆ These and the like Ceremonies the Church hath practised in her Funerals, to be as so many significant emblems to strengthen and confirm her living Children in the hopes of a joyful resurrection.โ
๐งต Anglican theology of โfacing towards the Eastโ (โad orientemโ)
-which way have Anglican ministers historically faced during the Divine Service?
-what theology underpins this?
-are there statistics that demonstrate the common practice?
Letโs explore ๐
Image source: Thomas Cranmer, โCatechismusโ (1548)
At the English Reformation, Anglican clerics celebrated the Divine Service facing eastward (see images above). This was in common with the Lutheran and medieval practice.
Lutheran Medieval
The Anglican directionality stemmed from a particular theology of the East, which informed which way the congregation and the minister faced, how burials were conducted and how the corpses were oriented, and even from which direction the people expected Christโs Second Coming:
For a variety of reasons, early modern depictions of Anglican clergy are not well-known online, or even in the scholarship itself(!). It is truly a drought out there.
-key spiritual practice, rooted in the 1552 Prayerbook
-embodies the โCommunion of Saintsโ
-connects the living & the dead into one
-purged of any links w/ Purgatory
-avoids continental Protestant mistakes
-one of worst corruptions in church history
-priests allowed to do ordinations; bishops just a bonus
-presbyterianism w/ a Pope; inspiration for Calvin etc
-in 20th c. quietly changed and covered up, like it never existed
Whatโs missing from the above diagram of holy orders? The BISHOP!
How did it happen that scenes like the one below became a normal part of the Middle Ages?
Letโs find out-
It begins with the ancient heresies of Aerius, Thebulis, Ischyras, the first ones to claim parity between bishop and presbyter, and that presbyters could ordain:
๐งตDoes Roman Catholicism โfollow the Church Fathersโ?
This is a common meme, grounded in the notion that at least the RCs are โmore patristicโ than tshirt-wearing smoke-&-mirrors US evangelicals.
Which, true enough. But they fall off, beyond that lowest of bars.
Letโs explore:
Table of Conftents:
1. Nature of a Sacrament 2. Icons, Images, & Apostolic Piety 3. Mary 4. Purgatory 5. โDevelopment of Doctrineโ 6. โThe Chair of Peterโ 7. Papacy (as defined by Vatican I) 8. โAerian Heresyโ
-righteousness is not only imputed, but infused (ie. transforms us)
-weโre not only reckoned but actually BECOME righteous
Letโs take a look ๐
Homily of Salvation
-โno man by his own acts [can] be justified, and MADE righteous before Godโ
-โWhat is the true and justifying faith[:] not only to believe that holy Scripture, โฆ but also to have a sure TRUST and confidence in Godโs merciful promises, โฆ whereof doth follow a LOVING heart to obey his commandmentsโ
-โ[Faith moves] us to render our selves unto God wholly with all our WILL, HEARTS, MIGHT, and POWER, to serve him in all good deeds, obeying his commandments during our livesโ
Homily on the True and Lively Faith
-โtrue, liuely, and Christian faith, is โฆ a thing of perfect vertue, of wonderfull operation or working, and strength, bringing foorth all good motions, and good workes.โanglicanlibrary.org/homilies/bk1hoโฆ
Alexander Nowell, โThe Middle Catechismโ (1572)