Very good thread, I actually mostly agree with what is said here. Still, I will outline my own perspective on it:
First, it is of crucial importance to understand that the "popular uprising", generally speaking, is not a category of politics. It is a category of *theology* 🧵
We often see the debates on whether this or that upheaval constituts an "uprising" or a "coup". But the truth is that a successful uprising usually has at least an element of a military coup in it. If the military/paramilitary stands united for the regime, the regime will stand
In the popular perception a revolution is a miracle, a magic, when the impossible happens: the people defeat the regime. Hence, its theological significance. Credo quia absurdum
The element of absurdity is very important. If it is not absurd, it won't make a miracle
Consequently, criticising a revolt, usually a successful revolt as a "coup" is basically pointing out that it is not a true miracle. True miracle should be absurd and what happened there is not absurd, so it is not a revolution. It does not meet our strict theological standards
That is why differentiating *successful* revolts as either a popular uprising or a coup makes little sense outside of the field of political theology. If it was successful, it had both elements in it.
It wouldn't work with just one
Like having an angry mob in Paris is nice. But to actually take the Bastille you may need the French Guard. Having an angry mob in St Petersburg is nice, too. But you probably won't overthrow the regime without the St Petersburg garrison and the nearly based Baltic Navy
Popular will is not a category of political science, but of political theology. The former deals with mechanics, the latter - with miracles. These two are inherently contradictory. So, if you pay too much attention to the mechanics, the miracle may look less miraculous
I personally very much like Ivan Vladimirov's caricatures on the 1917 revolution and the Civil war. They visualise what you can read in so many diaries and memories of the era. Not so much the popular upheaval as the people in grey coats running amok
An idea that civilians in any numbers can defeat the organised military force if this force stands united behind the regime is purely delusional. If we don't see it, that is because we are used to think in categories of theology and ignore the mechanics
So let's talk about the mechanics
There is another theological category that only seems to be political. It is the "democracy vs autocracy" distinction. When framed in binary terms, it has little usage except to distinguish the saved from the damned, the lambs from the goats
If we presume that:
Autocrat = damned
Democrat = saved
discussions like this start making sense. Putin, Erdogan, Duda (Kaczynski?) are all autocrats -> will burn in hell
There's nothing wrong with this kind of thinking. It's just that it is theology
If we are theologists, then what we should care about is probably about drawing a correct line between the lambs and the goats. Hence, the heavy focus on the normative over the positive
And that is exactly how much of the media and often the academic discourse looks like
So let's forget about the normative for a while and focus on the positive. Under normal circumstances, the transfer of power comes as a result of the civil war.
Democracy is supposed to provide an alternative to the civil war - a mechanism of peaceful transition of power
So the key test for democracy is: does this mechanism work? And, as we cannot answer it otherwise than based on the past, what we should be asking is - did it ever work? In other words:
"Did the supreme executive power in this country ever change as a result of elections?"
"Did the supreme executive power ever change as a result of elections?"
Poland - Yes
Turkey - Yes
Russia - No
The prospect of the supreme executive power in Russia changing as a result of elections is purely hypothetical (not to say made up). It never materialised in reality
Russia does not have elections and never had. Elections have a least a chance of the supreme executive power changing = the sitting President losing. As the sitting President in Moscow never loses, then it is not elections at all, but rather the acclammations. A ritual
The foreign analysts' autistic obsession with "approval" is just laughable. Approval matters when you have to be elected. But when you only need to be acclaimed it does not matter much. Yeltsin was successfully acclaimed with about 6% rate of approval
"Approval" does not matter
The undervalued fact:
In 1999, Putin was a nobody elevated from nothing. Totally unknown, having little reputation or credibility even in the security apparatus. Not to say in the masses who just did not know who he was. With the supreme power backing him, it did not matter
The Putin's rule is not an aberration from normality. It is the normality. Because the normality is:
1. The acting ruler never failed to be elected 2. Therefore, Russia never had elections, only acclamations 3. Consequently, it has no working alternative to the civil war
When the Russian oppositionaries discuss the prospect of the "fair elections", keep in mind that they discuss something purely hypothetical that has never materialised in reality
An alternative to the civil war in form of "elections" does not exist here and never did
"Did the supreme executive power ever change as a result of elections?"
So in other words: "Have you ever had any elections at all?"
Is not a bad litmus test for the democratic institutions of a country. If the answer is no, they probably do not exist and never did
If the democratic institutions never existed in the first place, then building such institutions will require a fundamental change, rather than replacing a bad ruler with a good one. Those who advocate for the latter solution are hardly aiming to change the system
They are most probably aiming to keep it intact.
The end of thread 🧵
PS As @elonmusk or the managerial hivemind in general are suppressing my outreach here, I will be gradually increasing my presence on other platforms. If you want to read my content, add yourself to the email list in the description of the profile
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Slavonic = "Russian" religious space used to be really weird until the 16-17th cc. I mean, weird from the Western, Latin standpoint. It was not until second half of the 16th c., when the Jesuit-educated Orthodox monks from Poland-Lithuania started to rationalise & systematise it based on the Latin (Jesuit, mostly) model
One could frame the modern, rationalised Orthodoxy as a response to the Counterreformation. Because it was. The Latin world advanced, Slavonic world retreated. So, in a fuzzy borderland zone roughly encompassing what is now Ukraine-Belarus-Lithuania, the Catholic-educated Orthodox monks re-worked Orthodox institutions modeling them after the Catholic ones
By the mid-17th c. this new, Latin modeled Orthodox culture had already trickled to Muscovy. And, after the annexation of the Left Bank Ukraine in 1654, it all turned into a flood. Eventually, the Muscovite state accepted the new, Latinised Orthodoxy as the established creed, and extirpated the previous faith & the previous culture
1. This book (“What is to be done?”) has been wildly, influential in late 19-20th century Russia. It was a Gospel of the Russian revolutionary left. 2. Chinese Communists succeeded the tradition of the Russian revolutionary left, or at the very least were strongly affected by it.
3. As a red prince, Xi Jinping has apparently been well instructed in the underlying tradition of the revolutionary left and, very plausibly, studied its seminal works. 4. In this context, him having read and studied the revolutionary left gospel makes perfect sense
5. Now the thing is. The central, seminal work of the Russian revolutionary left, the book highly valued by Chairman Xi *does* count as unreadable in modern Russia, having lost its appeal and popularity long, long, long ago. 6. In modern Russia, it is seen as old fashioned and irrelevant. Something out of museum
I have always found this list a bit dubious, not to say self-contradictory:
You know what does this Huntingtonian classification remind to me? A fictional “Chinese Encyclopaedia” by an Argentinian writer Jorge Luis Borges:
Classification above sounds comical. Now why would that be? That it because it lacks a consistent classification basis. The rules of formal logic prescribe us to choose a principle (e.g. size) and hold to it.
If Jorge Borges breaks this principle, so does Samuel P. Huntington.
Literacy rates in European Russia, 1897. Obviously, the data is imperfect. Still, it represents one crucial pattern for understanding the late Russian Empire. That is the wide gap in human capital between the core of empire and its Western borderland.
The most literate regions of Empire are its Lutheran provinces, including Finland, Estonia & Latvia
Then goes, roughly speaking, Poland-Lithuania
Russia proper has only two clusters of high literacy: Moscow & St Petersburg. Surrounded by the vast ocean of illiterate peasantry
This map shows how thin was the civilisation of Russia proper comparatively speaking. We tend to imagine old Russia, as the world of nobility, palaces, balls, and duels. And that is not wrong, because this world really existed, and produced some great works of art and literature
The OKBM Afrikantova is the principal producer of marine nuclear reactors, including reactors for icebreakers, and for submarines in Russia. Today we will take a brief excursion on their factory floor 🧵
Before I do, let me introduce some basic ideas necessary for the further discussion. First, reactor production is based on precision metalworking. Second, modern precision metalworking is digital. There is simply no other way to do it at scale.
How does the digital workflow work? First, you do a design in the Computer Aided Design (CAD) software. Then, the Computer Aided Manufacturing (CAM) software turns it into the G-code. Then, a Computer Numerical Controller (CNC) reads the code and guides the tool accordingly
Relative popularity of three google search inquiries in the post-USSR. Blue - horoscope. Red - prayer. Green - namaz. Most of Russia is blue, primarily googling horoscopes. Which suggests most of the population being into some kind of spirituality rather than anything "trad".
The primary contiguous red area is not in Russia at all, but in West Ukraine. Which is indeed the only remotely "conservative" (in the American sense) area of the East Slavic world. Coincidentally or not, it had never been ruled by Russia, except for a short period in 1939-1991
In the blue and occasionally red sea, there are two regions that primarily google namaz, the Islamic prayer. That is Moscow & Tatarstan