Some will object, citing the many disappointments encountered in the practice of charity. They were accused of being arrogant or Pharisaical for doing almsgiving. They have little to give and will be looked down upon if they cannot give to others. They are the ones who might be
better off saving for their children, knowing that they might end up in need. They have taxes to pay and things to buy. They don't know how to use their benevolence, and they don't know how to interpret charity. To these excuses and hundreds of other similar objections, Solomon
gives a single answer (ver. 4). "He that observeth the wind shall not sow; (which means to do good), and he that regardeth the clouds shall not reap." Suppose we take every trivial difficulty to a great extent and begin to object by making a big noise about insignificant
problems and try to imagine difficulties and dangers that do not exist. We will never be able to go ahead with our work, much less think of completing it and accomplishing nothing in it. If the farmer entangles one by one in the floating clouds, refuses or gives up sowing, and
refuses to reap because of all the gusting winds, he will only get a bad harvest that year. Our duties in the life of faith are as essential as sowing or reaping and will prove to be as beneficial to us as farming. Like the winds and clouds that stifle us in the performance
of these duties, they will do us no harm, and those with a little courage and determination will not mind it and will easily break through. Those who give up or withdraw from great and practical duties because of small visible difficulties will never accomplish anything in
religious life. For at least in our imagination there will always be a wind that discourages us, and this or that cloud will always rise. But the wind and clouds are also in God's hands, and they are to test us.
β’ β’ β’
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We are apt to rejoice at the tribulations of our enemies, but this is forbidden here. If anyone has done us evil, or if we harbor enmity against them simply because they block the sunlight and hinder the way, no harm (if they fall) or danger (their fall) When this happens, it is
easy for our corrupt minds to feel joy and satisfaction from the inside. "Aha! What we wanted came true, we were caught. We were trapped in the wilderness." This is like Tyre's attacking Jerusalem, saying, "He has wandered, and I will be filled" (Ezekiel 26:2). "People want
Realization of God's righteous retribution can be given through prayer, so the prophet suddenly stops prophesying and inserts prayer. Here, the attitude of prayer of the saints who seek God's help is well shown. (1) We must humbly admit that we have done nothing to ourselves and
rely on God in our powerlessness, just as a child depends on its parents ('O LORD, be gracious unto us;'). (2) We must hope for God's help and endure with faith ('we have waited for thee'). There are God's praying people who earnestly seek mercy from the throne of grace for
βThis manβ; The corresponding Greek word 'hutos ho andropos' is a pejorative or satirical usage and means 'this friend'. A follower of Jesus must not have a momentary impulse or false vision. Because if he starts like that, he cannot be expected to be a true disciple who bears
the cross until the end. The value of the beginning is determined by the result (Hebrews 6:11, βAnd we desire that every one of you does shew the same diligence to the full assurance of hope unto the end:β).
He who begins to "build a tower like this" cannot proceed with
The expression of categorical denial called 'Nay' (uki) denies the Jewish stereotype, that is, the religious prejudice that disasters or unfortunate events are the results of sin. And the main text points out the fact that the person who was killed by Pilate and those who tried
to confirm their relative innocence while watching the death were all the same sinners. Therefore, those who have not yet suffered unjust disasters cannot be relieved, and they must 'repent' in order not to suffer the same misfortune. These words imply that if we had been
To construct such a structure, the foundation must first be laid. You must decide to dig deep and build on the bedrock. Whoever carries out these plans without making a firm resolution will not be able to complete them. And you will become the laughingstock of
the neighborhood. If a man wants to build a tower, he must have the mind to pay all the costs of the project. Followers of Jesus must be willing to pay any price required to become a disciple.
βLest haply, after he hath laid the foundation, and he is not able to finish it,β;
The question βFor which of youβ is intended to elicit agreement from the audience. Because the answer is clear. None of us would do something frivolous like this (11:5, 11; 12:25; 15:3; 17:7). It also involves the whole audience. They are all potential disciples if they are
willing to make the radical commitment that Jesus requires. Making a decision to lead a life of faith is like making a decision to "intend to build a tower." Therefore, "the cost" must first be calculated (vv. 28-30). "For which of you, intending to build a tower, sitteth not