A 🧵about al-‘Irāqī’s homunculus. One of the most fascinating early magic texts is the ninth-century pseudo-Platonic Kitāb al-Nawāmīs (The Secrets of Plato). A fuller version exists in a Latin translation (12th cent). It is widely known as the Liber vaccae (The book of the cow). Image
ʿUyūn al-ḥaqāʾiq wa iḍāh al-ṭarāʾiq (‘The sources of truths and the explication of paths’) by Abū al-Qāsim al-ʿIrāqī (d. 1260) contains twenty-six chapters corresponding to sections in the Liber vaccae, affording us a glance into the Arabic original K. al-Nawāmīs.
The Latin title alludes to an one involving a heinous act to a cow for generating a rational ‘wild animal’ (waḥsh) with a human head, a tail and four feet, two of which will be hoofs; just looking at this creature will bring about illness or death.” Image
The operator may choose to keep it alive or chop it up for its occult properties. Horrible stuff! But what *is* delightful, are the illustrations of this homunculus found in some manuscripts. Image
In the chapter On fermentations (al-taʿāfīn) he refers to Ibn Waḥshiyya who tells us in his al-Filāḥa al-Nabaṭiyya that the mage ʿAnkabūthā generated a creature which was like a human but lacked speech or understanding. Image
He received this knowledge from a ‘book on the mysteries of the Sun’ by Asclepius who he had created the Cosmic Man (al-insān al-kawnī). ʿAnkabūthā asserts that the artificial generation of humans in the microcosm is a sublunary reproduction of divine creation. Image
Ibn Waḥshiyya admits that he “failed [to achieve] an operation like his, whereas ʿAnkabūthā did not fail due to the virtue of [his] knowledge in talismanic and magical works, because in practice the method of generation is the same method of making talismans and magic actually.
For more on this: etheses.whiterose.ac.uk/28641/ Ortega, Sarah (2020) The Liber vaccae/Kitāb al-nawāmīs: Magic in Motion in a Medieval Manual. PhD thesis, University of Leeds.
Image 1: Uyun Chester Beatty Ar. 4019
Image 2: Uyun Vat. Ar. 1426
Image 3: Uyun Wetzstein II 1375
Image 4: Uyun 1459 Manisa Ili Genel Kitaplık
Image 5: WMS Persian 373
I also want a plushie of the Chester Beatty homonculus.
The Ghāya has some references to experiments for the artificial generation —an art in which the Indians are considered masters. There are close similarities between two recipes found in ʿUyūn and Ghāya—one for creating deadly green scorpions and another for snakes. Image

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More from @MaslamaQ

Feb 4, 2022
A 🧵of random notes on the seal of Solomon in the Islamic context. I've commented before that the image widely used for the cover of the English translation of the Ghaya by Ouroboros Press is not an“occult seal”.
It is the seal of ‘Abd al-Qadir al-Jaza’iri (1808-1883) the military leader who fought againt french colonial forces.
I have seen it being sold as a protective talisman (left) but I think it’s more of a copycat’s confusion with this other very common hexagram talisman on the market (right):
Read 21 tweets
Jan 10, 2022
A thread on women and medieval magic. In their 52nd epistle (the longer version), the Ikhwān al-Ṣafāʾinclude among the types of magic they list one “which is the special knowledge of women.”
“the magic that women specialise in [that works] through awhām (sg. wahm), penetrating the [minds of] idiots among men, women and youths by the superstitions (khurāfat) and old wife tales (makhārīq) they use.”
In the Ikhwān’s typology of magic, this womanly type is the most inferior, I refer to it as pneumatic-magic since they describe wahm as “a power that extracts meanings from sensory input and channels them through the pneuma.”
Read 20 tweets
Sep 12, 2021
Thread: In one of ‘Abd al-Fattāḥ al-Tūkhī’s books entitled “The Magic of Hārūt and Mārūt”, he explains the optical illusion of the “Talking Head” placed on a plate surrounded by clotting blood. People ask it questions and it answers. 1
The secret: mirrors placed strategically that hide the body of the person. This reminded me of the ritual of the Talking Head attributed to the Harranians. /2
In the Fihrist, Ibn al-Nadīm tells us that when the Caliph al-Ma’mūn visited Harran, he accused the inhabitants of being ''Adherents of the Head,'' who had lived in the days of his father, Hārūn al-Rashīd (786- 809 C.E.). /3
Read 24 tweets
Sep 27, 2019
Thread: Visual supplement to @aaolomi thread on the lunar mansions. Beautiful illustrations of the celestial lords (arbāb) of each mansion from Flavius Mithridates’s bilingual translation (15th c) of Ibn al-Ḥātim’s treatise on the magic of the lunar mansions. (Vat. Lat. 1384).
Mansion 1: al-naṭḥ (al-sharṭayn), spirit: Ḥāris حارس
Mansion 2: al-buṭayn, spirit: Anākhīl اناخيل
Read 25 tweets

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