The irony of #SBC vote to uphold complementarian position of pastorate is not that it defines office as exclusive to men. It's that the pastoral office itself is not defined consistently across the convention.
The rhetorical result is that maleness becomes first qualification for pastorate in SBC. This creates vastly different ministry culture than might exist in a comp denom that has strict definition of pastoral office & process of ordination (of which one qualification is maleness).
B/c the ordination procedure is left to individual churches (as is to be expected in baptist polity!), the one binding thread is maleness. This reverses the order of identifying leaders, i.e all men are potential pastors until they are sorted out by lack of call or character.
Culturally this often results in neglect of developing both women & lay men. It doesn't have to, of course, but you have to be really intentional for it not to b/c the lack of definition around role of "pastorate" means a corresponding lack of definition around role of "laity."
Sit w/ this a moment: In SBC, there are no shared educational requirements for pastorate. No required internships or experience. No necessary pysch testing. No shared process. Nothing is agreed upon about the office except "male." (And finally, don't be a convicted sex offender.)
I understand that this may not be the intended effect of last week's vote. Many (most?) folks we're simply following conscience about biblical text. But holding to a doctrine isn't enough. It must be rightly & wisely applied.
That's why even conservative women are struggling w/ what happened last week. They know it means more than simply affirming complementarianism. They know the lack of shared definition & process around pastorate unintentionally elevated maleness w/in ministry culture
My appeal to folks who want to practice a holistic complementarianism is to recognize what actually happened--not what you thought or hoped was happening. This is a systems question. It wasn't simply about a text or particular stance.
I get it. I understand why folks don't want to get into the weeds on defining pastoral office or mandating a certain process. It's very anti-baptist. The SBC isn't a denomination after all.
And to that I simply say, "Indeed."
(Also, to be clear I'm talking about the Law amendment, not necessarily the vote around disfellowship. That's a slightly different conversation albeit connected.)
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Last night I finished a 1000 piece puzzle of the Sistine Chapel & it made me curious about how Michelangelo fits into contemporary modesty debates.
I'm familiar with recent kerfuffle at FL school irt the David, but most folks are framing it as a question of what's acceptable in "art" & somehow that seems to miss the point. I think it's about bodies & how we relate to them.
I suppose you can always argue that the inclusion of naked images in a chapel dedicated to worship is testament to the corruption of the established church & signal of need for reformation... I guess.
Don't take this the wrong way b/c I'm not fully back on Twitter & I have strong objections to how the platform has changed & I have a lot going on offline, but... a thread: Why We Keep Getting Sex Wrong
1. Insofar as evangelical Protestantism is a feature of modern era, it lacks several categories that are necessary to understanding sex, including robust understanding of embodiment & communal identity. Until we recover these, we don't have a chance.
2. At the same time, we can't just retrieve or borrow premodern explanations about sex b/c scientific study has revealed more about how bodies actually work. Ancient perspective may have a certain philosophical value, but their observations on reproduction are severely limited.
And to be clear, this isn't about tone, being "winsome," or language choice-- although these serve their own purposes. It's not a Q of free speech.
It's the low-hanging fruit of basic, human decency, of honoring the humanity of the person on the other side of the screen.
The nature of social media makes it hard to remember that you're talking w/ another person. But to be fair, if you don't have the mental dexterity to imagine that a real live human being is receiving your comments, well... debating in public may not be the wisest choice for you.
And to be clear, I have no beef w/ Berry's ability to return to his roots & way of life. His writing wouldn't exist otherwise & we'd be lesser for it. But if we miss it, we'll miss one of key realities that his vision is predicated on & Port William will remain a fiction.
I've lived majority of my life in places that *could* or *should* have been Port William so I've spent a lot of time trying to understand what separates reality from the dream.
I've even seen glimpses of the dream & tried to cultivate it myself wherever I am--both in my own family & in my community. But for all that, I still run up against cold hard facts. And one of those facts is that flourishing is a generational project.
This is your regular reminder that Wendell Berry *returned* to a place & way of life that he'd received & that the work of stewarding & maintaining community is not the same work as creating it.
This is not a critique of Berry. His vision of holistic, generational community is a gift. I agree w/ him that we must understand the responsibility we owe future generations. We must "know that the world is not given by [our] fathers, but borrowed from [our] children."
But.
Please remember the role inheritance plays in life if only b/c so many folks inherit generational dysfunction & lack. For them (& maybe you), community is not a matter of stewardship & cultivation but of breaking cycles & exhausting themselves to give the next generation hope.
A quick 🧵 about Xian nationalism, racism, & the challenges of modernity:
Our current epidemic of rootlessness, social fragmentation, & waning religious identity won't be solved by repeating the sins that got us here in the first place.
To put it more bluntly, there's a direct link btwn
>stealing people from their homelands
>denying their full humanity
>forcing labor in pursuit of capital gains
>segregating Christian worship
& everything trads hate about modern life.
Steal people from their roots & everyone ends up rootless.
Deny others' humanity? Don't be surprised if our children don't understand their own.
Make labor about wealth creation & your work will be discounted as well.
And church traditions that segregate will eventually fragment.