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Jul 6, 2023 14 tweets 6 min read Read on X
Did you know the first church on Antarctica was built in 1956? Did you know a Roman Catholic cardinal once celebrated Mass there?

Here's a little thread about the Chapel of Our Lady of the Snows, and some other interesting Antarctic Catholic history!

🧵👇
In 1955, the United States began building McMurdo Station on Ross Island in Antarctica.

The original plans for the station did not include a chapel - religious services would be held in the mess hall.
The US Seabees, building the station, decided to make a chapel on their own:

“As the construction of the buildings at McMurdo progressed a mysterious pile of lumber, planks, nails, Quonset hut sections, & assorted materials began to accumulate on a knoll overlooking the camp.”
In May 1956, the chapel was finished.

At first, it was referred to as the Chapel of St. Dismas (the Good Thief, an homage to the "requisitioned" supplies used to build it), but it was soon consecrated to Our Lady of the Snows.
In December 1964, Cardinal Archbishop of New York Francis Spellman to offer a series of Masses for the Catholic servicemen stationed around Antarctica.

Typo - sorry, Spellman visited in 1963 and 1964!

Here is Spellman offering Midnight Mass at South Pole station.

(You can see the portrait of JFK on the wall behind him. A special 30-day mourning period had just concluded.)

Spellman made the rounds to all the major US stations on the continent. Here he is pictured in the Chapel of the Snows in McMurdo.

Over the years, the chapel was gradually changed, repainted, and modified along with the rest of the base.

Then, on August 22, 1978, it was destroyed by a fire in the night.

The chapel was rebuilt twice more, and today looks like this.

There are so many interesting and moving moments throughout the decades of service at this chapel, built out of devotion by volunteers in their off-hours.

In 1956, a young navy man (Patrick McCormick, 18 years old) became the first Catholic baptized in the chapel!

There was other interesting Catholic Antarctic activity as well! For example:

There was a small hut used as a chapel at Little America (a seasonal exploration base on the Ross Ice Shelf).

In 1956, Robert Charles Haun created a beautiful Triptych as the altarpiece.

A ship's carpenter helped Haun build it from old packing crates. It is believed to be the first ecclesiastical painting ever made in Antarctica.

For more on Haun and his other paintings, see here:

history.navy.mil/our-collection…
There was also the need to offer mass and support for naval personnel aboard the various ships and icebreakers which supported the Antarctic missions.

Mass aboard ships were common. In 1963, Cardinal Spellman also offered Christmas mass aboard the USS Glacier.
Ok, I think that's a wrap for now!

Thanks for following along on this fun exploration of a little slice of Catholic Antarctic history.

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More from @HandMissals

Oct 31
As promised, here is the second half of my overview & summary thread

This will cover the final sections of Part 3 of my “The ‘New Mass’ of 1964” series:

🟡"From Resistance to Resignation"
🟡"The Synod of 1967"
🟡"Learning to Live with it"

etc

Check it out!

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Customary thing with the link in the second post etc

🔗handmissalhistory.com/newmass1964par…
By 1967, liturgical unrest was growing rather than diminishing

It was a muddled and even chaotic situation

Mass attendance was dropping, some laity and clergy were still resisting the changes, and others had begun liturgical experiments to make the changes more radical The Georgia Bulletin, August 31, 1967, front page. Scan via the Catholic News Archive, public domain.
Read 30 tweets
Oct 29
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 3 is titled “Missal-bound resistance”: A study of lay & clerical reaction

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
The previous article on polls & surveys demonstrated that a sizeable percentage of the laity were unhappy with the 'interim' liturgical changes and were not clamoring for more

But even that does not tell the full story of the reception of these changes

Read 37 tweets
Oct 6
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 2 is titled “Polls & Surveys: Assessing popular opinions on the reform”

What did the laity think about the very first liturgical changes? What did they like and dislike? What did the clergy think?

🧵⤵️ Collage of sections from “Catholic Opinion of English Mass,” San Francisco Chronicle, February 2, 1965, page 34. Scan via San Francisco Chronicle archives / NewsBank. Reproduced in accordance with terms for non-commercial use.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
Conventional narratives tell us that the very modest “interim” initial liturgical changes were warmly welcomed, accepted, and appreciated by the vast majority of the laity.

In the words of one preeminent scholar: "over 93 percent of the people [liked[ the changes" in 1966.
Read 32 tweets
Sep 15
Today we have the first part of “The ‘New Mass’ of 1964”

Part 1 is titled “A New Liturgy: How the ‘reform before the reform’ was understood”

How were the very first liturgical reforms beginning in 1964 explained to & understood by the laity and the wider church?

🧵⤵️ Collage from Catholic diocesan newspapers in the United States from between April 9 and December 17, 1964. Scans via Catholic News Archive, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers

This offers a unique window into what life would have been like for Catholic during these years

What were they reading, hearing, saying, and being taught about the changes? Collages from Catholic diocesan newspapers in the United States from between January 14 and November 25, 1965. Scans via Catholic News Archive, public domain.
Read 33 tweets
Jul 16
It's a fascinating cultural phenomenon:

There was something close to a borderline obsession with microphones that developed in the decades before the council throughout the West

By 1945, moveable mics and even lapel mics (!) were in use

Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
There's also a report of a major US cathedral (also in 1945) that was preparing to install

“a controllable sound-outlet at every single pew, much as a sound-outlet is afforded every car in a drive-in theatre" Image
By 1951, some bishops were even mandating microphones be installed at the altar

Like this example from the diocesan directives of Bishop Edwin O'Hara of Kansas City Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
Read 7 tweets
Jun 3
There's been some discussion lately about the decline of devotions like the rosary in the wake of the council, and of their revival during the JPII years.

I thought it would be interesting to look at how this decline played out between ~1964-74.

What happened and why? etc

🧵⤵️ The Boston Globe, February 2, 2000, front page
To begin, commentary from the period indicates that this change in opinion about things like the rosary was driven in notable part by younger priests. Dale Francis, “The Mood of the Laity” in 'The Critic', February/March 1965.
The anecdote above came from Dale Francis, a well known and very well connected commentator and Catholic journalist, in 1965. Image
Read 17 tweets

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