Henry Madison 🦠x0 Profile picture
Jul 11 20 tweets 5 min read Twitter logo Read on Twitter
Travel is the most visible manifestation of a much deeper cultural problem. You can trace it even into science and Covid action, where more than a century after quantum mechanics upended the relationship between knower and known, it still hasn’t sunk in. /1
The fundamental message from quantum mechanics was that ‘to know’ was to change the world you were knowing. The idea of subjects observing objects was over. Of reality being this ‘objective’ thing existing independently of humans. Not the end of reality or truth. /2
The replacement of a a binary of subject and object, with a *relational* idea of truth. Not relativism, relationism. The truth is contextual, relational with our means of knowing. So travel? It’s the most everyday, visible manifestation of the denial of that shift. /3
We travel to ‘see’ places’, or to ‘experience’ them. But our travel CHANGES those places. The thing we go to see is altered and even destroyed, by us being there to see it. Like people travelling to the Australian outback to see ‘one of the world’s last untouched places’. /4
Except if we all travel to see that, it stops being one of the world’s most untouched places. There is no way to fix this paradox, and like all paradoxes it points to a fundamental misunderstanding of how something is framed. To continue with travel as an example. /5
The Vienna you imagine is more real than the Vienna you visit. The image we have of distant places is always going to be more true to life than ‘being there’. When go there, the fact you’re not a part of that place, it’s not your home, creates a distance you can’t remove. /6
These are the paradoxes not looking at the underlying belief system leads us into. Living somewhere is a dynamic, interactive relationship. Not a subject looking at an object, which is what tourism is. People try to get around this by some version of going native. /7
By seeking out the non-tourist places to see. Which infuriates the locals, who then have tourists not only in the tourist zones, but also in all of their local places they kept for themselves. You can’t defeat that distance, unless you move there permanently. /8
But then that isn’t travel. It’s emigration. You can’t have your cake and eat it as well. And I think we’ve seen this same cultural blind spot with the pandemic. The great lockdown vs opening up non-debates. The idea that being in our homes is a type of oppression. /9
Of course we’re going to think that, we’re used to trashing the homes of others as recreation, it’s our greatest passion. Zoonotic viruses are themselves generated by the destruction of the homes of other living things. Pandemics are a cultural artefact, we don’t see it. /10
It’s our refusal to be grounded, anywhere, that both creates and sustains pandemics. Moves the pathogens around, and generates them in the first place by ripping apart ecosystems that held different organisms in check, in finely balanced semi-equilibria. /11
The travel industry was of course a hugely powerful and dominant agitator for the removal of public health protections. The world is exploding with tourists right now, their ‘pent up demand’ to get back to trashing other peoples’ homes had to be satisfied. /12
From countries that don’t even make it possible for their own citizens to now own a roof over their own heads. The true story of this pandemic is a socio-cultural one. We’re still those old imperial cultures, accumulating places and resources. /13

abc.net.au/news/2023-07-0…
We democratised that a bit, now everybody can do it, hop on a plane and accumulate their own ‘grand tour’ of sights. Meanwhile that empire virus works its way into our own countries now, dispossessing more and more of our own people from their land and homes. /14
It’s called an ‘economy’ now, but really it’s the old empire at work. In the past only poor countries suffered ‘endemic’ disease. Now our own leaders celebrate creating endemic disease locally. The economy respects no national borders, no geography of any kind. /15
In a ‘global market’ everybody is now those poor countries, it becomes a race to the bottom. We will all be forced to live with endemic disease, because that’s what we always did to other countries. All of the inequalities between nations are now *within* nations too. /16
All because we refuse to be grounded. We refuse to give up social media, and allow knowledge to be re-grounded in the institutions which generated it, because we love ‘travelling’ through knowledge as well, devoid of social context. Everything about our culture dispossesses. /17
There’s no trust, no leaving foreign sights alone to be just as they are, no leaving expertise to run other parts of our societies while we get on with our own jobs. Everything has to be displaced, mobilised. Locomotion is all that matters to us. More roads, more flights. /18
Always moving, never arriving. Accumulating, sights and resources. Classic old empire behaviour, that’s our DNA. We can’t even stop a pandemic, because it would restrict the capacity to drive people from their places, their homes. No ‘work from home’! Home is forbidden. /19
To end the pandemic, to end climate change, and to end most of our most difficult social problems, we need to understand again what home means. Aboriginal Australians have been trying to say that for over 200 years. /end

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More from @RageSheen

Jul 13
This story is perfect to highlight what travel cultures don’t understand. We don’t know how to occupy our own landscapes. We live on them, not in them. We travel through them. We have no idea how to live with the platypus, for example. /1
abc.net.au/news/2023-07-1…
We might try to make a reserve for them, or a national park, pretending the ‘natural’ world is some separate thing, ‘nature’, that we can have as a gated community somewhere, for flora and fauna. It’s the madonna-whore complex, for landscapes. /2
We either turn them into real estate or mine them for resources, or worship them as ‘pristine nature’, untouched. We don’t have the first idea how to live IN them. How to share our societies with non-humans. That’s not a ‘greenie’ thing either. /3
Read 22 tweets
Jul 10
The most dangerous mythology of social media is that it’s an unalloyed good for all people to be allowed to express their views on all topics, in public spaces. Mythologies about democracy make this one very popular. /1
Like generations of development of institutional hierarchies of expertise mean nothing, and instead we need to sweep all that away and make every voice equivalent. My favourite analogy is passengers on a commercial airliner drawing straws for who’s going to fly the plane. /2
It’s not even true ON social media, which reproduces the hierarchical structure that its libertarian fans apparently despise. The vast majority of people are not read or listened to, influencers with big followings dominate the conversations. /3
Read 12 tweets
Jul 5
Shifting the framing of ‘opening up’ to Covid. Previously I said lockdowns didn’t end, they were privatised. We’re now paying for them with our own sick leave. But it goes even further. Because we have long experience of what that really means. /1

thefifthestate.com.au/innovation/arc…
At the same time as Australia’s international education performance has been in free fall, the select few have never had more opulence in education. We decided to ‘live with’ this poor educational performance. But not all of us did. /2

smh.com.au/education/taxp…
Education was privatised, with the public or common system relegated to safety net status. For those who can’t afford to send their kids private. (Hierarchical status games, this is how all groups work.) The privately-educated are still doing just fine. And that’s Covid too. /3
Read 10 tweets
Jun 27
Calling the economy a myth confuses just about everybody. That’s how deep the framing and normalisation has gone. But the history is very clear, it didn’t exist before the 1930s. You must engage with this history, to beat climate change and Covid. /1

npr.org/sections/money…
It was a classic case of the measurement of something gradually replacing that thing. There’s no doubt there are ‘economic’ transactions happening in societies, things being bought, sold, traded etc. That’s what GDP tried to capture. But it was what happened next that matters. /2
Those numbers were then called, as the link describes, ‘the economy’, a new entity. A complete flip from measuring existing social activity, to describing a rival for that activity. Like we have society, *and* an economy. /3

npr.org/sections/money…
Read 18 tweets
Jun 25
Imagine a 77-year old favourite of the boomers’ parents, playing at Woodstock in the 1960s. The oldest performer at Woodstock was Ravi Shankar, who was 49. (He didn’t like hippies and never did it again.) There’s a serious point here. /1 independent.co.uk/arts-entertain…
A 77-year old artist playing at Woodstock would have been born in 1892. That would be the equivalent of Louis Armstrong or Jelly Roll Morton playing there. We have artists at Glastonbury this week approaching 80 years of age. Why I think this matters. /2
None of this is ageism, I should add. If people want to keep playing into their 80s, good luck to them. But we’re talking about headlining music festivals, festivals predominantly (like Woodstock) designed for the young. To me this means unhealthy things. /3
Read 21 tweets
Jun 24
Using technology like Google and Apple Maps, you can now see any place on Earth from the comfort of your lounge, at any scale from ground level up to the view from orbit. But at the same time, these same sights are collapsing under the weight of tourists going to ‘see’ them. /1
There’s something important about our culture to be understood here. Want to see Uluṟu? Bang, within seconds, you can see it. And you can see it from angles and heights you can never see, if you go there. You can travel every single route to and from there, in moments. /2
You can pick any point in Australia’s vast inland, points that early explorers lost lives trying to reach, and again be there literally in seconds. You can look at every tree, watering hole, track, rock. Anything. It’s something our ancestors would have found astonishing. /3
Read 26 tweets

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