J.S. Park 박준 Profile picture
Jul 19 5 tweets 2 min read Twitter logo Read on Twitter
I’ve been a hospital chaplain now for eight years at hundreds of deathbeds. I want to tell you something I’ve witnessed.

Most people, at the end, realize they’ve spent a lot of their life hiding. Sometimes by choice, or because they could not safely choose to be themselves. ➡️
At a deathbed, if my patient can communicate, they show they’re dying two deaths: the one they’re dying & then the death of the life they really wanted to live.

But in their dying, some are also free. To tell me who they are. What they wanted. Who they had to hide. Finally free.
Once my patient as he was dying told me something like this: “What was I so afraid of? All the people that I lived for are dead now too.”

This is a morbid thought, harsh, & very real.

I catch their dying dreams as they sail off into the unreturned. I am a last witness.
Not everyone is able to fully embody themselves, achieve their dreams, pursue their goals, for all sorts of reasons, systemic & traumatic.

I hope to fight & right these inequities.

And at death, if I can help my patient be themselves, even for the briefest moment—I will.
I’ve said it before & will again:

I’ve heard so many regrets.

Please. I plead with you. Live deeply. You may be young now but it goes. Fast. It is a breath. Do not waste time on everyone else’s vision for you. I know it is not this easy. In all the ways you can, please be here.

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More from @jsparkblog

Feb 27
I need to tell you this story about “accountability partners.”

About 15 years ago when I was more involved in the evangelical church, I had an accountability partner. We vowed to check each other about behaviors, “Bible reading,” prayer life, etc. It blew up & I lost a friend.
The issue was my “accountability partner” got really carried away with his newfound power. He had permission to call me out. This can do funny things to a person. He started calling out EVERYTHING. Moralizing even the way I entered a room or spoke “too loud.” On the other hand,
Any time I tried to call him out, he 1) had a long list of defensive “biblical” reasons why he was right, & 2) he kept pointing to the list of things I was doing wrong. So I just stopped calling him out. He continued monologuing me constantly. Finally our friendship ended when
Read 7 tweets
Feb 19
A few years ago, a pastor took me out to coffee to tell me about his church. He said two things that assured I would never attend.

The first. As I had been a pastor, I told him how hard it was for me to write sermons until I learned it was a way to love people. He disagreed. ➡️
The pastor told me that sermons were a way to direct people to obey God’s Word. I got that, but I brought up how people like me were seeing suffering all time at the hospital, and that each of us were dealing daily with hurts & life. He said “The Bible will fix that.” Hmm.
I asked him how he’d reach hurting church folks or those like me who deal with hurt everyday. He said “That’s not for me. I just preach the Bible.” I brought up how John Stott, British evangelical, said we hold the Bible with one hand & the newspaper in the other. Pikachu face.
Read 6 tweets
Feb 17
I was at a deathbed of a young patient surrounded by family he had cut off—my patient had been radicalized into alt-right rhetoric. His family kept trying to reach him. The man was too far gone.

I’ve seen this play out more than once. At least once, the cause of death was covid.
Saw a tweet that was basically “If you don’t cut off conservative/alt-right/Republican friends, you’re not serious about change.”

I get this 100%. We each choose boundaries & none of us want to be complicit. But I have family who are deceived. I can’t let them die in deception.
For me, culturally & relationally, I am always trying to be a bridge-builder. For my family, I want to translate what a different world can look like.

Yes to cutting off abusers & tyrants. But if a bridge can be built, I will try, even if it’s just a lighthouse from a distance.
Read 4 tweets
Feb 15
A patient was yelling at someone, then at me. I had a few options.

1) Call security.
2) Keep walking.
3) Go confront him.
4) Go find his nurse. (The RNs love this. But really. They don’t.)
5) Ask him what he needed.

You might have guessed I picked 5. Here’s what happened:
I got up as close to this patient as possible—now my patient—an arm’s length. Just out of striking distance. I asked, “What do you need right now?”

No kidding, his mouth hung open. He stared at my hair. Back to me.

“Hungry,” he said. “I’m hungry. But I mean, I need real food.”
“Okay,” I said. “Are you NPO? Sorry. I meant, do you have any dietary restrictions?”

“No sir, I don’t,” he said. “I am the opposite of dietary restrictions. I am dietarily open-minded.”

“How about a hamburger and fries?”

“For real? You for real? Can I get two of each?”
Read 6 tweets
Feb 13
I snapped at the doctor’s office today. After rescheduling 3 times & having to bring in my 2 year old on my day off bc I couldn’t get a sitter, at her naptime because it was their only open time, then 3 people after me getting in before me, I politely but firmly said I was upset.
I never ever make a public scene & I wouldn’t have even cared to wait for hours, but being told this was a 5 minute visit & seeing my daughter softly tell me she was tired but was okay waiting for me: I was more upset she was exhausted bc of this office’s poor communication.
I told my daughter that doctors have a lot of patients & I know that wait times can be weird, 5 minutes at a clinic can mean an hour & it’s not necessarily anyone’s fault. I know healthcare is stressful & stretched. But also told my daughter, “Speak up exactly when you have to.”
Read 4 tweets
Jan 14
I really believe the deconstruction movement is important & needed. I’m always 100% supportive of the wounded, abused, abandoned, & survivors.

But I largely stay out of the online discussions on deconstruction. Here’s why. ➡️
As usual, important discussions like deconstruction are getting taken up by privileged popular platforms. Mostly white men & women have made it one-dimensional. Black, Brown, Asian, LGBTQ+ are wounded by the more insidious elements of evangelicalism. Privilege can’t shield us.
When exvangelicals use their platforms to dunk on the church, I think this is an appropriate expression of outrage & exposing bad theology. But if it’s ONLY for dunking & not advocacy for the abused, it’s just a zero sum contest for points. We need both, with the goal of healing.
Read 9 tweets

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