🤝When great minds joined forces, a remarkable initiative unfolded.🤝🧵
In May 1937, Subhash Chandra Bose organized a meeting at his residence on Elgin Road, where distinguished youth of Calcutta were in attendance.
Among the organizers was Bose's close friend, advocate Nripen Mitra. During the meeting, Bose addressed the need for a proper multipurpose gallery in the city to host special events.
A few days later, Netaji finalized the acquisition of a 38 katha land between Central Avenue and Harison Road, as advised by the Kolkata Municipal Corporation. The corporation leased the land to Bose for the nominal amount of one rupee as a gesture of support.
Bose approached Rabindranath Tagore, requesting his creative guidance and assistance in various aspects of the project, from naming to planning.
In response, Tagore named the auditorium Mahajati Sadan and entrusted the responsibility of planning to veteran architect Surendranath Kar from Shanitekan. Kar meticulously designed and executed Mahajati Sadan, incorporating Tagore's vision and Bose's inputs.
On August 19, 1939, the foundation stone of Mahajati Sadan was laid in a grand ceremony attended by Rabindranath Tagore, Bose, Dr. Bidhan Ch. Roy, & many other notable figures from Kolkata. Tagore delivered a captivating speech during the event, setting the tone for the project.
However, in 1941, Bose left the country which led to the British government declaring him a convict, resulting in the suspension of the project registered under his name. The lease was confiscated, bringing the project to a standstill.
Nevertheless, Sarat Chandra Bose & Nripen Mitra made tremendous efforts to revive and reinstate the project. After a prolonged legal battle and numerous court cases, the verdict was finally declared in their favour. The English government's decision was made illegal and invalid.
Unfortunately, significant turmoil ensued, making it challenging to resume the project. The country achieved independence in 1947, and the project regained momentum in 1948.
That year, the Mahajati Sadan bill was passed in the state assembly, officially taking the project under the government of West Bengal's jurisdiction. Construction recommenced following the original plan and was ultimately completed in 1958.
On August 19, 1958, Mahajati Sadan was inaugurated by the then Chief Minister, Dr. Bidhan Chandra Roy, who had also been present at the foundation stone-laying ceremony. During the inauguration, Dr. Roy paid tribute to the two luminaries associated with the project.
The present address of Mahajati Sadan is 166, Chittaranjan Avenue, Kolkata 007. The entrance consists of bust figures of Bose and Tagore on either side. It has a heritage auditorium inside with over 1000 seats, multiple galleries,
and a 100-seater heritage conference room. There are many rare photographs from Kolkata's history displayed inside, along with valuable paintings and portraits of luminaries.
There is a separate and permanent exhibition based on the history of the freedom movement in India and the life of Netaji inside the Sadan. However, one of the most enriching assets of Sadan is its huge library full of valuable and extremely rare resources.
After B.C Roy's death, his entire personal book collection has become a part of this library, which has been named after him. Not only B.C Roy, but the personal collections of many eminent individuals of the city have been preserved here.
Initiated and envisioned by Netaji Subhash Bose, nurtured by Rabindranath Tagore, and finally given its final form by Bidhan Chandra Roy, Mahajati Sadan is the brainchild of three geniuses and is the rarest example of such dream collaboration.
It has witnessed some of the greatest events in the country and continues to carry on its legacy to this day. Extraordinary auditoriums with modern facilities will come up in the city, but the legacy and heritage of Mahajati Sadan will live on forever.
END
• • •
Missing some Tweet in this thread? You can try to
force a refresh
What connects 18 time Grand Slam champion, 7 time Olympian, tennis icon of India, Leander Paes, directly to the 19th century maverick Bengali playwright Michael Madhusudan Dutta, and to Jessore & Madras? Sounds impossible, let’s connect the dots
Michael Madhusudan Dutta’s ancestry hails from Jessore, Bangladesh, from village of Sagardahi. His father was a wealthy aristocrat, a well known advocate in Dewani Court, proficient in Persian, which earned him both possessions and popularity.
Influenced by colonial lifestyle & culture, Madhusudan embraced Christianity after coming to Kolkata, joining Hindu College, for which he was eventually debarred from his ancestry. In 1848, finding limited opportunities, Dutta moved to Madras for a living.
Not only the meat-loving monk, Swami Vivekananda’s foodie voyage goes far beyond. From running food clubs to experimenting with recipes and hyping Indian cuisine abroad, this is a take on the culinary enigma of Swamiji.
On Vivekananda’s death, a popular daily wrote, The meat-loving monk passes away! A close associate of his jokingly remarked that he had preached Vedanta & biryani equally abroad. Swami Vivekananda considered physical activity & proper diet as two core principles of survival,
hence, he never imposed any dietary restrictions, rather endorsed variety & food freedom himself was an explorer of cuisines. It's said after giving diksha to followers, Swamiji first remarked, “From today you are free to eat all the 36 types of rice dishes with meat and fish!”
When Bengal's iconic Kirtan caught Jesus's message 🧵🎄
If you visit Nadia on a winter morning, then you would probably come across a band of singers singing kirtan across the roads, but not of Lord Krishna or Chaitanya Dev, rather addressed to Jesus Christ !
Indeed, there exists a separate musical segment in Bengal of verse kirtan dedicated to Christ in Bengali, known as Khrishto Kirtan or Jisshu Pala Kirtan.During winter, these singers, with their harmonium, kartal, flute, sing these kirtans in morning processions across roads.
From a distance, tunes may sound similar to prevalent popular Vaishnav kirtan, but on closer listening, it's seen the lyrics are dedicated to Jesus, tales from his life. Lyrics like “Ishonandan Jishu Bhobe holen abotaar.” But how indigenous Vaishnav kirtan get its Jesus version?
A 19yr old boy dared to try something different from his established family business. Over 80yrs, his vision grew into one of largest organic food products found in almost every Bengali house. His name itself is the brand, Dulal Chandra Bhar’s Taal Mishri.
We talk about changemakers in recent times, but this brilliant mind’s brand goodwill is so goated that, till date, it doesn’t have an organized sales outlet or product salesman, yet the product still thrives in households out of sheer acceptance.
Bhar’s family had a long-running textile business with multiple outlets in Burrabazar, started by his grandfather. When Dulal joined the business at the age of just 13, by 19 he had made up his mind to change his line of work out of sheer dislike. His grandfather supported him.
Calcutta’s Celebrity Crook 🚨🧵
Kolkata's depths has seen its share of musclemen & masterminds, but none like him. His swagger turned fear into fame, name into brand, a pop culture myth. This is the legend of Krishna Chandra Dutta: The Fatakeshto Calcutta’s most celebrated crook
1960s, Naren Sen Square, Keshto was having his usual post-workout milk with egg when Nokul/ Nilu & his gang from Baranagar ambushed him over an old feud about his College St. bookstore. They slashed his face with khur blades, leaving 7 deep cuts & multiple cut wounds across body.
But instead of retreating, lone Keshto grabbed a wooden bench & swung it wildly, charging at the gang. By the time his friends arrived, Nilu’s men had fled, & Keshto lay almost dead. Thanks to remarkable treatment at Kolkata Medical College, he survived.
সত্য সেলুকাস কি বিচিত্র এই দেশ! 🧵
Always found it fascinating how the same region of medieval Bengal, Nadia, popularized two entirely different primary schools of philosophy Shakta & Gaudiya Vaishnav, both germinating from the same seed in a similar timeline.
Delving deeper, back again to Shantipur during the 1500s, helmed by Advaita Acharya, the gigantic key figure in the advent of Gaudiya Vaishnavism. The Shantipur Raas Utsav, as we see today, was mainly initiated under him & the contemporary Goswami cult there.
The Shantipur township alone is home to centuries-old Krishna temples that still operate, including Radharaman Jeu from Goswami Bari & others. Now, Raas Yatra being primarily a Vaishnav cult and ritual rooted in Shantipur, how did it get its Shakta variant in nearby Nabadwip?