The much talked about wedding scene from "Made in Heaven: Season 2" Webseries is non-Brahminical & non-Vedic AMBEDKARITE BUDDHIST WEDDING.
The short movie is part of the 5 part episode of the Webseries and is directed by an acclaimed Marathi Dalit director Neeraj Ghaywan.
This is first time that WORLD is witnessing cinematic portrayal of an Indian Buddhist Wedding or to be precise-AMBEDKARITE BUDDHIST WEDDING.
The beautifully & aesthetically picturized wedding scene with background tune of "Buddham Sharnam Gachammi" is immensely powerful visual.
Radhika Apte's character wades through pool of water, full of lotus flowers (symbol of Buddhism) to reach wedding stage. Scene is director Ghaywan's cinematic tribute to Babasaheb Ambedkar's Mahad water satyagraha, wherein Babasaheb fought for rights of Dalits to use public tank.
Indian Ambedkrite Buddhist weddings are very simple ritual less affairs, where NONE of these things are present 👇
1. NO Vedic chants; 2. NO Brahmin priests; 3. NO fire worship; 4. NO Saptapadi (7 rounds around fire); and 5. NO need to wear "auspicious" red color Saree.
Ambedkrite Buddhist wedding need not be conducted by Buddhist monks. It could be officiated by anyone, who has sound knowledge of Ambedkarism & Buddhism.
Photos/statutes of Baba Sahab Ambedkar & Buddha occupy pivotal and central place in Ambedkrite Buddhist weddings.
Ambedkrite Buddhist wedding rituals are very short & simple:
1. Both groom & bride light candles on an alter where photos of Baba Sahab Ambedkar & Buddha are placed & seek their blessings.
2. Buddhist priest /Person officiating wedding chants few short Buddhist prayers in Pali
3. Buddhist priest/Person officiating wedding makes bride & groom & their family repeat vows of marriage, which often varies.
Depending on local practice, such vows includes invoking grace and blessings of Buddha & Baba Sahab Ambedkar.
4. GARLAND EXCHANGE is the LAST and most important and much awaited & celebrated part of Ambedkrite Buddhist wedding, where both bride and groom garland each other, while their family & friends shower them with flowers.
And Guess what ?
Marriage is complete.
There are 3 types of Buddhist Weddings in South Asia:
1. Ambedkrite Buddhist wedding in Maharashtra & Western Uttar Pradesh; 2. Tibetan Vajrayana/Mahayana Buddhist Wedding in Ladakh, Himachal's Lahul & Spiti, Sikkim & Arunachal Pradesh; 3. Threvada Buddhist wedding in Sri Lanka.
Indian Ambedkarite Buddhist wedding itself has two main regional flavors:
1. Maharashtrian Mahar Buddhist Ambedkarite Wedding & 2. Jatav Buddhist Ambedkarite Wedding of Western Uttar Pradesh.
Both these weddings have additional influence of local Marathi & Western UP culture.
Lastly,
A special thanks to movie director Neeraj Ghaywan for mainstreaming an Indian Ambedkrite Buddhist wedding in popular cinema.
Even as debate rages on inclusion of Dalit Christians & Dalit Muslims as Scheduled Castes, a big point that has emerged is whether or not Abrahamic faiths sanction untouchability like Hinduism.
Answer is quite simple: YES
In 2021, Sister ROBANCY AMAL HELEN, a Tamil Christian nun and advocate of Dalit Christian rights drafted policy paper on status of Dalit Christians in Southern Indian states of Tamil Nadu & Andhra Pradesh, where bulk of India's Dalit Christians reside.
Sister HELEN is part of "Idente Charism", Roman Catholic Christian mission based in SPAIN. While working with All India Christian Bishop Conference in Delhi for 5 years, she drafted policies for Dalit Christian welfare and coordinated Dalit Christian programs all over India.
CASTE, ISLAM & CASTEST & HORRIFYINGLY RACIST UPPER & SHUDRA CASTE MUSLIMS OF KERALA
A masjid committee in Kerala comprising of Malayali Thangals (Syeds) & Mappila (Shudra Muslim) in Kerala prohibits a Malayali Dalit OSSAN (Muslim barber caste) from attending a committee meeting.
Upper Caste Malayali Muslim & Shudra Caste Malayali Muslim dominated Masjid Committee prohibit Dalit Malayali Muslim from attending meeting.They write letter to him saying:
"Your forefathers were prohibited from attending this meeting and so are you."
OSSAN, a term derived from Arabic "khattan" or circumcision, is a term ascribed to community of Malayali Muslim barbers, who are placed lowest in Muslim caste hierarchy of Kerala. OSSANS would also perform circumcision and their wives would do midwifery for Syeds & Shudra Muslims
PATHETIC PLIGHT OF DALIT POLITICAL ASSERTION IN NORTH INDIA
Assassination attempt on life of Chandra Shekhar Azad "Ravan" & silence of BSP to condemn this brazen act has once exposed fault line of Dalit polity in North India, even as BJP & CONGRESS continue to poach Dalit votes.
DALIT POLITY is in absolute shambles in NORTH INDIA including UP, state, where Dalit political assertion saw its greatest ever success in history of modern India. BSP is much weaker & Chandra Shekhar Azad's political front called Azad Samaj Party hasn't event stood on its feet.
There is a substantial erosion of "aspirational" Jatav (Chamar) Dalit support from BSP towards BJP and massive shift of Non Jatav Dalit votes from other Dalit communities like Valmikis, Pasis, Kolis, Khatiks Dhobis towards BJP.
Deaths of 2 "sanitation workers" on MAY 1st ("Labour Day")occurs on top of relentless and unending cases of manual scavenging deaths in TAMIL NADU, the WORST STATE in India for sending most poor (mostly Dalit) men to their deaths in sewers & septic tanks. indiatoday.in/india/story/ta…
This is not the first death in Tamil Nadu of its "sanitation workers" dying cleaning sewers, gutters and septic tanks without any protection.
In Tamil Nadu, a much celebrated initiative to make rural Tamil Nadu free from "open defecation" by constructing public toilets has resulted in cure worst than disease. It has simply pushed Tamil Dalits (mostly Arunthathiyars) out of public sight & invisiblized them.
In a brilliant article written by P.V. Srividya, dark reality & hollowness of "administrative measures" to eliminate dehumanizing practices like manual cleaning of sewers & gutters; manual cleaning of latrines in other households & open defecation is exposed.
Article has a protagonist, MARIAPPAN, a Tamil Dalit (most probably from Arunthathiyar SC community) through whose eyes, story of invisible Tamil Dalit "sanitation workers" of rural Tamil Nadu's "public toilets" is told.These "public toilets" are built & managed by town Panchayats