Most critics of the poem tend to present Beowulf as an essentially pagan work with some superficial Christian references sprinkled on top.
I believe the Christianity of the poem goes much deeper.
To be sure, the poem is complex and stratified.
The poem must be based on an old Danish legend, and correlates with other Norse Sagas we have, particularly Hrolf Kraki’s Saga.
There are also historical layers describing the beginnings of the migration period.
The historical strata of the poem was perhaps uniquely relevant to the Anglo Saxons, as it would have remembered their ancestors and their ancestors’ neighbors, with the Danes pushing the Jutes westward, similar to their southern cousins the Angles and the Saxons.
As a result the poem mixes mythical figures, such as King Beow, Beowulf, and Grendel, with semi-mythic people who were probably real in some form such as Scyld Scēfing, Hrothgar, and Hygelac.
It is however unquestionable that the author of our Beowulf poem was Christian, with frequent and thoughtful connections to scripture made throughout the poem. Some believe the author to have been a monk.
While we could point to elements of the poem as pagan, we should be careful not to confuse these elements for the poem itself.
Despite the poet clearly building off of an ancient Danish myth, the poem is not itself that ancient myth.
Tolkien particularly seemed eager to uncover the original Beowulf story which inspired the poem, going so far as to reconstruct a possible version in his Sellic Spell, published with his translation.
If we are too eager to isolate out one layer of the poem, we risk missing carefully constructed truths in the poem that we actually have. We must consider the work as a whole, on its own merits.
When considered in its current state, and not as a hypothetical reverse engineered legend, we can find Christian teachings in the poem which are profound and beautiful. The poet grappled with real challenges and gave us light for our own.
To that end, I will be preparing three threads:
1. The doctrinal themes of The Fall and Redemption built into the narrative.
2. The partnership between God and Hero.
3. Positive Fatalism.
This poem has much to offer for Christians who worry about a lack of vigor and vitality. The author shows a way to reconcile the hero to God. He redeems the pagan hero.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Very obscure gun that played a huge role in the Lewis & Clark Expedition (short 🧵)
This is a 46-caliber Girandoni air rifle. It holds 22 lead rifle balls which are fired without powder, using only compressed air to propel each ball.
These air rifles were initially thought to be a technological leap forward as they didn’t obscure the battlefield with smoke and fired rapidly with very little recoil. The Girandoni rifles were adopted by the Austrian Army in the 1780’s and were used effectively in the Austro-Turkish War.
The rifle had some drawbacks. Similar to modern air rifles, the Giradoni required shooters to pump air into a reservoir. This rifle’s stock was actually a detachable air reservoir, and soldiers would usually carry three of these.
🧵A great man vs his own legend: Kit Carson and the mission to rescue Ann White.
Kit Carson was arguably the greatest figure of the American West. He was a trapper, Indian fighter, and scout whose life was in many ways far more adventurous than could be dreamed up in fiction.
By the 1840s, Carson had gained national notoriety by guiding John C Fremont’s expeditions throughout the West, including the conquest of California. Carson’s heroics had shone through Fremont’s writings, including successful rescues from and destruction of various native tribes.
Carson was awkwardly trying to settle into a domestic homestead when a tragedy struck near his frontier in 1849. A white woman, Ann White, and her two year old child, had been abducted by Jicarilla Apaches.
You think this movie is goofy action movie. Some guy thought: “what if we fought dragons with helicopters?”
But I am here to tell you this movie is actually an insightful drama about the modern world. One might, in fact, call it based.
A 🧵 for your consideration (1/11)
The movie introduces us to the protagonist, Quinn (Christian Bale) as a young boy. He’s looking for his mother, who is working a male-dominant, manual labor job. We learn dad’s out of the picture, and mom can’t afford to pay for good skewl Quinn’s accepted to.
Out of this broken familial circumstance, the long-hibernating dragon awakens, killing Quinn’s mother and quickly destroying human civilization. Quinn’s broken home, his mother’s employment, missing father are crucial.
Out of the modern disjointed family comes destruction.
Livy notes the Romans were only prepared for citizenship in a Republic after their character as a people was forged over 244 years of monarchy. He refers to the early kings of Rome as “successive founders”.
He rhetorically asks what would have happened if the plebs, a “mix of shepherds and adventurers” had won the privileges of republican citizenship in their first generation of asylum? He answers the city would have been torn apart at its birth.
The first generations of asylum seekers in Rome had not yet developed a love for being Roman. They would have fought a class war in a city not their own. Uniting a people requires careful intermarriage and love for the soil, love that takes generations to grow.
“My wish is that each reader will pay the closest attention to the following: how men lived, what the moral principles were, under what leaders and by what measures a home and abroad our empire was won and extended…”
- Livy (1/4)
“…let him follow in his mind how, as discipline broke down bit by bit, morality at first foundered; how it next subsided in ever greater collapse and then began to topple headlong in ruin-“
(2/4)
“until the advent of our own age, in which we can endure neither our vices nor the remedies needed to cure them.
The special and salutary benefit of the study of history is to behold evidence of every sort of behaviour set forth as on a splendid memorial;…”