She refused to move to the back of a bus 9 months before Rosa Parks, the NAACP did not want to use her to represent them because she was 15 & pregnant.
Other women who refused to give up their seats before Rosa Parks
A THREAD!
A century before Rosa Parks, there was Elizabeth Jennings
In 1854, she refused to get off of a streetcar that only allowed white passengers.
She was arrested. She sued (and won), and her case led to the eventual desegregation of NYC's public transit.
In 1944, Irene Morgan refused to give up her seat to a white passenger on a Greyhound bus in Gloucester County, VA. She was charged with violating Virginia Jim Crow laws. In 1946, the U.S. Supreme Court ruled in her favor, striking down Virginia’s law in Morgan v. Virginia case.
4 years before Rosa Parks, there was PFC Sarah Keys from the Keyesville neighborhood of Washington, NC, who when traveling from Fort Dix in NJ back home to Washington, NC in 1951, was told to give her seat to a white Marine and move to the back of the bus.
She refused to move, thus the driver emptied the bus, directed the other passengers to another vehicle & barred Keys from boarding it. When Keys asked why she shouldn’t ride the bus, she was arrested, and spent 13 hours in a cell and paid a fine
In October 21, 1955: 18 year old Mary Louise Smith REFUSED to give up her seat on a city line bus to a white passenger thus she was arrested.
In 1956, Smith was one Of 5 women named as plaintiffs in the federal civil suit, Browder v. Gayle, challenging the constitutionality of the state and local bus segregation laws. On June 13, 1956, a three-judge panel of the District Court ruled that the laws were unconstitutional.
Ida B. Wells successfully sued the Chesapeake and Ohio Railroad Company after she was forcefully removed from a Tennessee train for refusing to give up her seat to a white passenger.
The victory was later reversed by the Tennessee Supreme Court.
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Before Florence Nightingale we had Mary Seacole!! A woman who did more to advance the cause of nursing - and race relations - than almost any other individual.
Mary Seacole (1805–1881) was a pioneering Jamaican nurse, healer, and businesswoman whose contributions during the Crimean War have long been overlooked. After being rejected by British military and nursing authorities, she used her own resources to travel to the war zone, where she established the “British Hotel” near Balaclava.
The British Hotel was not a traditional hospital, but it provided food, supplies, shelter, and hands-on medical care to wounded and sick soldiers. Seacole was known for going directly onto the battlefield to tend to injured troops, earning deep respect and admiration from the men she cared for.
Florence Nightingale did not support Seacole’s work and declined to include her among her nurses. While Nightingale and some of her supporters viewed Seacole’s establishment critically—often dismissing it as overly commercial—there is no solid evidence that Nightingale directly called it a brothel. These tensions reflected racial, class, and ideological differences about who was considered “legitimate” within the emerging nursing profession.
Did you know Sesame Street was originally created for black and brown inner city kids?
A THREAD
Children usually spend a lot of time watching a lot tv and technically it was sort of a babysitter. It was even worse for inner city children whose parents spent endless hours at work, thus their kids were usually exposed to long hours of mindless programs.
Lloyd Morrisett, regarded as the father of Sesame Street and vice-president of the Carnegie Corporation with a Ph.D. in experimental psychology from Yale University developed
a special interest in children's education.
In 1963, 15 black girls were arrested for protesting segregation laws at the Martin theatre. Aged 12-15, they were locked in an old, abandoned stockade for 45 days without their parents knowledge. They came to be known as The Leesburg Stockade Girls,
A THREAD
The girls marched from Friendship Baptist Church to the Martin Theater, attempting to buy tickets at the front entrance, defying segregation laws. Police attacked with batons and arrested them, transporting them to a Civil War-era stockade in Leesburg, Georgia, 15 miles away.
The stockade had no beds, a broken toilet, and only hot water from a shower. The girls slept on concrete floors in sweltering heat, ate undercooked burgers, and drank from a single cup. Parents were not informed of their location for weeks, heightening their fear and isolation.
On this day in 1923, a lie by a white woman that she’d been sexually assaulted by a black man, led to the destruction of the predominantly African American town of Rosewood, Florida, thus the Rosewood Massacre.
A THREAD
Rosewood was a quiet, self-sufficient town in Florida. By 1900 the population in Rosewood had become predominantly African-American. Some people farmed or worked in local businesses, including a sawmill in nearby predominantly white town.
A rumour spread by a white woman, Fanny Taylor, sparked a massacre in the predominantly black town. Taylor claimed she was sexually assaulted in her house by a Black man. A group of white men believed her claims that she was raped by Jesse Hunter, a recently escaped convict.
The Watch Night Services in Black communities can be traced back to gatherings on December 31, 1862, also known as “Freedom’s Eve.”
THREAD
On that night, black people came together in churches and private homes all across the nation, anxiously awaiting news that the Emancipation Proclamation actually had become law.
Just a few months earlier, on September 22, 1862, President Abraham Lincoln issued the executive order that declared enslaved people in the rebelling Confederate States legally free. However, the decree would not take effect until the start of the new year.
In 1780, Paul Cuffee, his brother & 5 other Black men petitioned the Massachusetts legislature demanding the right to vote.
He won free black men the right to vote in Massachusetts on the basis of "No Taxation Without Representation."
THREAD
Paul Cuffee was born Paul Slocum on Jan. 17, 1759, Cuttyhunk Island, Massachusetts, to Kofi Slocum, a farmer & freed slave, and Ruth Moses, a native American of the Wampanog nation.
In 1766 he & his brother John inherited a 116 acre farm from their father in Buzzard's Bay, Massachusetts, near Dartmouth. He changed his surname to Kofi, spelled "Cuffee." The name Kofi suggests that his father came from the Ashanti or Ewe people of Ghana.