Gerardo L. Munck Profile picture
Sep 11, 2023 14 tweets 4 min read Read on X
Does it make sense to say that China has a low level of democracy?👇If Russia’s autocracy hardens, does that make the world less democratic? Or should we bring back the classic democracy vs dictatorship distinction, and only distinguish the level of democracy of democracies?🧵 Source: V-dem, Democracy Report 2023, p. 9
1/13 The literature and reports on democracy are full of figures that plot all countries of the world along a continuum from less to more democratic .👇 Image
2/13 It is also common to come across figures that aggregate data on all countries of the world and purport to offer measures of the global level of democracy. 👇 Image
3/13. The assumption that that all countries (including autocracies) can be compared according to their level of democracy is embedded in V-Dem indices and their claim that “the level of democracy enjoyed by the average global citizen in 2022 is down to 1986 levels.”👇 Source: V-dem, Democracy Report 2023, p. 10, 6.
4/13 These figures seem to convey an impressive amount of knowledge. But are they meaningful? Or are they examples of what Stein Rokkan, a scholar committed to quantification in the social sciences, called “numerological nonsense”? (Citizens, Elections, Parties 1970: 288).
5/13 One key problem concerns how we think of the relationship between qualitative and quantitative distinctions or between dichotomies, that convey distinctions of kind, and continuums, that convey the degree to which certain properties are possessed.
6/13 Collier & Adcock provide one of the most detailed discussions of the matter.👇But they adopt a pragmatic position & treat concepts as tools to be evaluated in terms of their practical use. Indeed, it is questionable that we can pick among options insofar as they work for us. Source: David Collier and Robert N. Adcock, “Democracy and Dichotomies: A Pragmatic Approach to Choices About Concepts,” Annual Review of Political Science Vol. 2 (1999): 537-65.
7/13 Others suggest that we can start with continuous measures of democracy that cover all countries in the world and subsequently derive, through empirical analysis, a cut-off point on a continuum that distinguishes democracies from dictatorships.👇 Source: Samuel Baltz, Fabricio Vasselai and Allen Hicken, “An unexpected consensus among diverse ways to measure democracy,” Democratization” 29:5 (2022): 814-837.
8/13 Here the problem is that we end up calling a set of countries democracies simply because people agree to call those countries democracies rather than because we define democracy in terms of certain properties & have measures to show which countries share those properties.
9/13 So I keep coming back to the approach proposed by Adam Przeworski @AdamPrzeworski and his coauthors.👇 Source: Adam Przeworski, Michael E. Alvarez, José Antonio Cheibub, and Fernando Limongi,  Democracy and Development: Political Institutions and Well-Being in the World, 1950-1990 (2000: 57).
10/13 Whether we use a minimalist concept of democracy or not, Przeworski et al. offer as general advice that (1) we start with the distinction between democracies and dictatorships, and (2) only after this consider how democracies vary in democraticness.
11/13 This advice is the same as that offered by Giovanni Sartori and Mario Bunge.👇 Sources:  Sartori, The Theory of Democracy Revisited, Part One. The Contemporary Debate (1987: 185); Mario Bunge, “Quality, Quantity, Pseudoquantity, and Measurement in Social Science.” Journal of Quantitative Linguistics 2(1) 1995: 1-10, p. 2.
12/13 We clearly want measures that distinguish (1) democracies from dictatorships, and (2) democracies in terms of their degree of democracy. I do not know anyone who insists on the importance of dichotomies that disagrees with this point.
13/13 But if we are going to provide meaningful measures of democracy, that yield numbers we can interpret, we need to overcome the common tendency to think in terms of a continuum that is used to line up all countries from less to more democratic. Such measures do not make sense

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More from @GerardoMunck

Feb 17
La relación entre 𝗹𝗶𝗯𝗲𝗿𝗮𝗹𝗶𝘀𝗺𝗼 𝘆 𝗱𝗲𝗺𝗼𝗰𝗿𝗮𝗰𝗶𝗮 es compleja y ha cambiado con el tiempo. Aquí presento citas de un libro de Bobbio sobre el tema que esclarecen lo que significa ser un demócrata y porque a veces hay fricción entre liberales y demócratas.

🧵 largo Image
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Read 6 tweets
Dec 20, 2024
Critical Junctures

Here’s a brief summary of the contents of the volume I co-edited with David Collier on “Critical Junctures and Historical Legacies” (2022).

To download the Table of Contents and Introduction:

Long 🧵 ssrn.com/abstract=43173…Image
The Tradition in Context 1/2. Critical juncture research is a tradition that was launched by Seymour Lipset and Stein Rokkan in 1967. It is part of a large intellectual movement that embraces historical analysis and seeks to go beyond a focus on short-term causal relations.
The Tradition in Context 2/2. CJ research shares interests with comparative historical analysis, historical institutionalism, the new institutional economics, American Political Development, and historical political economy.
Read 19 tweets
Dec 10, 2024
𝗣𝗿𝗼𝗯𝗹𝗲𝗺𝗮𝘀 𝙙𝙚 𝘆 𝙥𝙖𝙧𝙖 𝗹𝗮 𝗱𝗲𝗺𝗼𝗰𝗿𝗮𝗰𝗶𝗮

Ayer, en un panel en FLACSO-Ecuador, hablamos sobre la distinción entre problemas 𝘥𝘦 y 𝘱𝘢𝘳𝘢 la democracia.👇

Así que aprovecho para aclarar su origen - y por qué y cómo la he usado.

Hilo largo Image
1/17 Democracia descontextualizada. Existe una tendencia en la Ciencia Política a estudiar la democracia como un conjunto de instituciones políticas aisladas de la sociedad. Esto es un problema: la democracia siempre debe entenderse en relación a su contexto social.
2/17 Definiciones maximalistas de democracia. Una respuesta a lo que se considera correctamente como un análisis descontextualizado de la democracia ha sido la propuesta de definiciones amplias de democracia que incluyen ciertas características de la sociedad.
Read 18 tweets
Jul 3, 2024
𝗠𝗶𝗰𝗵𝗮𝗲𝗹 𝗠𝗮𝗻𝗻 has been called “the greatest comparative historical sociologist of our time” (John Hall). He combines Weber & Marx but discusses military & geopolitics more. He integrates sociology & history. His work spans world history

🧵with resources on Mann’s works Image
𝗦𝗼𝘂𝗿𝗰𝗲𝘀. Mann is best known for his four-volume work 𝘛𝘩𝘦 𝘚𝘰𝘶𝘳𝘤𝘦𝘴 𝘰𝘧 𝘚𝘰𝘤𝘪𝘢𝘭 𝘗𝘰𝘸𝘦𝘳, on the changes in power (economic, political, military, ideological) from around 3,000 BC to the present.👇 Image
𝗦𝗼𝘂𝗿𝗰𝗲𝘀 𝗜 Mann’s 𝘛𝘩𝘦 𝘚𝘰𝘶𝘳𝘤𝘦𝘴 𝘰𝘧 𝘚𝘰𝘤𝘪𝘢𝘭 𝘗𝘰𝘸𝘦𝘳 Vol. I (1986) includes Chapter 1, which Mann says is the best thing he has written.👇 Image
Read 17 tweets
Jul 3, 2024
𝗠𝗶𝗰𝗵𝗮𝗲𝗹 𝗠𝗮𝗻𝗻 ha sido llamado “el mayor sociólogo histórico comparativo de nuestro tiempo”. Combina a Weber y Marx, pero escribe sobre militares y geopolítica. Integra sociología e historia. Sus textos abarcan la historia mundial.

🧵con recursos sobre la obra de Mann Image
𝗙𝘂𝗲𝗻𝘁𝗲𝘀. Mann es mejor conocido por su obra en 4 volúmenes, 𝘓𝘢𝘴 𝘧𝘶𝘦𝘯𝘵𝘦𝘴 𝘥𝘦𝘭 𝘱𝘰𝘥𝘦𝘳 𝘴𝘰𝘤𝘪𝘢𝘭, sobre los cambios de poder (económico, político, militar, ideológico) desde aproximadamente el 3.000 a.C. hasta la actualidad.👇 Image
𝗙𝘂𝗲𝗻𝘁𝗲𝘀 𝗜 El volumen de 𝘓𝘢𝘴 𝘧𝘶𝘦𝘯𝘵𝘦𝘴 𝘥𝘦𝘭 𝘱𝘰𝘥𝘦𝘳 𝘴𝘰𝘤𝘪𝘢𝘭 (1991 [1986]) incluye el Capítulo 1, una discusión de teoría que Mann dice es lo mejor que ha escrito.👇 Image
Read 17 tweets
May 16, 2024
¿Cómo puede usarse la comparación como método para aprender sobre América Latina y cómo puede usarse el estudio de América Latina para contribuir a las Ciencias Sociales?

Aquí discuto algunos problemas en el análisis comparativo y varias opciones.

🧵largo Image
¿𝗘𝘂𝗿𝗼𝗽𝗮 𝗰𝗼𝗺𝗼 𝗵𝗶𝘀𝘁𝗼𝗿𝗶𝗮 𝘂𝗻𝗶𝘃𝗲𝗿𝘀𝗮𝗹? 𝗜 Existe una tendencia a ver la historia de Europa como historia universal y, por lo tanto, a considerar a América Latina como una desviación de ese patrón, al que le faltan varias cosas.
¿𝗘𝘂𝗿𝗼𝗽𝗮 𝗰𝗼𝗺𝗼 𝗵𝗶𝘀𝘁𝗼𝗿𝗶𝗮 𝘂𝗻𝗶𝘃𝗲𝗿𝘀𝗮𝗹? 𝗜𝗜 La teoría de la modernización adoptó esta perspectiva. Y muchos trabajos siguen usando esta perspectiva. Un signo revelador de esta forma de pensar es que supone que hay una manera de hacer las cosas.
Read 16 tweets

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