Christopher W. Jones Profile picture
Oct 8 15 tweets 3 min read Twitter logo Read on Twitter
Today I woke up to a picture of a street in Ashkelon that I used to walk down regularly on the front page of CNN, aflame and littered with burned-out cars.

I've been stunned. As a sense-making exercise for myself, here's a brief 🧵with some thoughts on what this means:
A great strategic threat to Hamas is that the Sunni Arab countries will choose to set the Palestine issue aside and normalize ties with Israel. This has already happened with the UAE, Bahrain, Sudan, and Morocco.
Recently there have been reports of the Biden administration mediating further productive talks with Saudi Arabia. Saudi Arabia is the holy grail of efforts for Sunni Arab-Israel rapprochement, because of Saudi Arabia's influence throughout the Sunni world.
IMO, this is what Hamas is trying to disrupt. The goal is to provoke a military response so massive that it becomes politically impossible for any Sunni Arab to recognize Israel.

NB: Saudi Arabia was one of the first countries to condemn Hamas this morning.
But this is a big gamble for Hamas, because the news coming out of Israel today is horrific.

Hamas slaughtered hundreds of people and kidnapped dozens of others. The footage spreading across Twitter and the news media today is reminiscent of the fall of Mosul to ISIS in 2014.
Videos of Hamas fighters celebrating as they parade partially undressed captive women through the streets might play well with the most rabidly anti-Israel sector of the Middle Eastern public, but it puts many of Hamas' sympathizers in the West in a difficult position.
I'm not talking about the subset of people who don't think of Jewish people as fully human. Nothing will change their minds. Footage like this only confirms their belief system.

I'm talking about people whose sympathies with Hamas are based on perceived victimhood.
These people often think about the conflict in terms of proportionality contrasting minor Hamas attacks that kill a few people with massive Israeli retaliation.

When Hamas takes over 22 towns and massacres hundreds of civilians, that framework goes out the window.
What this likely translates to, diplomatically speaking, is less diplomatic pressure from the US & EU for Israel to show restraint.

Wouldn't be surprised if Netanyahu gets a low-key green light from Washington and Brussells to completely remove Hamas from power & occupy Gaza.
Now what does this mean in Israel? This is clearly an intelligence disaster on par with Yom Kippur 1973. Except that in 1973 the fighting all happened away from major population centers. This was an attack on the civilian populace of the type Israel hasn't seen since 1947-48.
This is the largest attack on civilians in Israeli history. Like the Kfar Etzion massacre in 1948, it will be a graphic symbol for a generation of what would happen were Israel to lose a war.
Will this empower the far-right in Israel? I doubt it. But I expect it will move politics in general even farther to the right.

If 1973 is any indication, this could be career-ending for Netanyahu.
The problem, of course, is that Israel doesn't have any good options to deal with Gaza, which is why successive Israeli governments have been kicking the can down the road and fighting an inconclusive war every 3-5 years in hopes that something will change in the future.
It's abundantly clear now that Hamas was never going to sit around and allow themselves to be progressively isolated.

However, much as Israel is stuck between a rock and a hard place (leave Hamas in power/rule Gaza) so is Hamas.
Aggressive actions build credibility in the Muslim world ("this proves armed resistance is the only way to win concessions")...but decreases sympathy in the West (winning means you're no longer a victim).

Which one matters more? I have no prediction to make here.

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More from @cwjones89

Oct 8
As the extent of the massacre at the Music Festival of Peace becomes apparent, lots of analysts seem to have trouble understanding the decision by Hamas to embrace ISIS-style tactics.

I think there's a very clear brutal calculus going on here.
From Anwar Sadat up to the present, Israeli-Arab decisions towards normalization has always been a triangular calculation recognizing the unlikelihood of military victory over Israel versus the economic benefits of peace with Israel and improved relations with the USA.
Against the slow tide of normalization that began in 1979 and continues to the present, groups like Hamas and Hezbollah have always argued "no, armed struggle can still work, just give us a chance."

But winning is the only thing that makes this argument convincing.
Read 10 tweets
Jun 13
Finally had a chance to read "Sailing Close to the Wind," Philip Beale's account of the 2008-2010 Phoenicia Expedition, meant to recreate the circumnavigation of Africa by a Phoenician fleet commissioned by Pharaoh Neco II c. 600 BC which is attested only by Herodotus. Image
The ship was based on the Marseille 4 wreck (also called Jules Verne 7), which is a late 6th century wreck found near the Greek colony of Massalia. This caused the expedition to receive some criticism, but Greek and Phoenician shipbuilding probably wasn't that different.
However they had some serious problems with the steering oars, requiring modifications in the Red Sea.

And, um, adding an engine with a propeller as a last resort. And a center rudder.

Not something the Phoenicians could have done.
Read 16 tweets
Jun 12
I've got a new article out in the latest NABU based on an idea that came to me while writing a presentation for one of our @ANEE_Helsinki meetings in April (no. 24, p. 56-59): sepoa.fr/nabu-2023/

To where did Merodach-baladan flee in 700 BC?
In short, Sennacherib's royal inscriptions of his fourth campaign against Bit-Yakin say that when he invaded Merodach-baladan II loaded his gods into a boat and "fled like a bird to Nagīti-raqqi which is in the middle of the sea." Image
Most scholars have identified Nagīti-raqqi (literally, "turtle island") as an island in the swamps of southern Mesopotamia, where the Tigris and Euphrates meet the Persian Gulf.
Read 12 tweets
Apr 20
Why does premodern history matter?

Here's a slide from day 1 of my World History before 1500 class (unabashedly Braudelian PPT).

"Events" are what most people think of when they think of studying history. But how to determine the causes of events? Image
"Trends" ("conjunctures" in Annales terminology) are things which change only slowly over time: family and social structures, technology, religious ideas, the economy, etc.

The "longue durée" refers to things like geography and the environment, which change very, very slowly.
Here's the thing: Conjunctures heavily influence what events are possible, but in order to study Conjuntures you need to study change in human societies over hundreds or thousands of years.

Only pre-modern scholars do that.
Read 7 tweets
Apr 17
🧵How scholars of imperialism got Assyria wrong.

Assyria was the first territorial empire in world history. It was the first empire to directly rule the majority of its territory rather than rely on vassals.

Yet, its place in world history has largely gone unrecognized.
Other empires which came before - Sargon of Akkad, Šamši-Adad, Hammurabi, Mitanni, the Kassites, Hittites, New Kingdom Egypt - primarily ruled over territory through local vassals who paid tribute and otherwise governed their own internal affairs. Image
The weakness of this system is that if your vassals all gang up on you at once, your empire is done for. This is what happened to Mitanni and Egypt. It's also what happened to the first Assyrian empire (Middle Assyrian). Image
Read 14 tweets
Feb 8
New Assyria🧵 this week!

The Afterlife of Nimrod

Last week's thread and my new article argue that the figure of Nimrod in the Bible was a reaction to the role of Sargon of Akkad in Assyrian literary propaganda.

However, use of Akkadian and the cuneiform script became rare during the Persian Empire. After the time of Alexander the Great its use was mostly confined to temples.

By the 1st century AD, cuneiform died out entirely. No one would read cuneiform again until the 19th century.
And so, knowledge of Sargon of Akkad was lost.

All that was left were the brief Bible passages about Nimrod. And what could they tell us?

1) Nimrod was a king and mighty warrior.
2) He was a mighty hunter.
3) He ruled Mesopotamia.
4) His name has some connection to rebellion. Image
Read 30 tweets

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