Eadweard Muybridge (1830-1904) was an English photographer who moved to San Francisco in 1867 and starting selling photographs of the Yosemite Valley.
He was a pioneer of photography who had already registered two patents in England.
In 1872 he was hired by the founder of Stanford University, Leland Stanford, to photograph his favourite horse.
The next five years were spent on photographic experiments... and standing trial for the murder of his wife's lover — for which he was acquitted.
And in 1877, after creating new techniques for capturing movement at high speed, Muybridge was successful.
But this "photo" of Occident, Stanford's horse, is actually a painting based on a negative Muybridge had produced. Hence its authenticity was questioned...
But in the following year, 1878, Muybridge achieved the impossible.
A vast and expensive "automatic electric camera" arrangement, designed by Muybridge and funded by Stanford, allowed them to finally photograph a horse in motion — for the first time in history.
The results were presented to journalists and immediately acclaimed as a critical breakthrough.
Muybridge produced several more sets of photographs which were featured in the Scientific American and France's La Nature:
Muybridge and Stanford eventually fell out, with the latter taking credit for the former's work.
But Muybridge continued working elsewhere and within a decade he had produced one of the first ever motion pictures using a "zoopraxiscope".
But here's the thing: many people didn't believe Muybridge and Stanford at first. Or, more accurately, they didn't *want* to.
Théodore Géricault's Derby at Epsom might look strange to us, even comical, but that's how galloping horses had always been depicted in art.
Even the great Leonardo da Vinci, way back in the early 1500s, sketched horses with those outstretched legs.
Without the aid of a camera, people simply had to guess how a horse looked at full gallop.
But as Muybridge had proven, horses are only ever fully airborne when their legs are directly beneath their body — and at no point is the horse ever fully outstretched.
But with centuries of art saying otherwise, it just looked *wrong* to people.
Horses were common features in European heraldry, for example:
Even the US Post Office Department, formed in 1792 and dissolved in 1971, had a horse in motion — a courier — as its symbol.
With people so used to seeing this, we can perhaps understand why, outside of scientific circles, Muybridge's photographs were treated with uncertainty.
Another example is the historic genre of equestrian portraits — of kings, noblemen, and generals on horseback.
And then there were battle scenes, another popular genre which often included horses.
Or gentlemen simply out for a ride with the hounds.
It was especially during the 19th century, with the rise of horse racing as a popular sport, that depictions of horses rapidly rose in number.
They were everywhere. And so this version of horses in motion, even if false, had been fixed in people's minds as the right one.
Even once more photographic evidence proved Muybridge's discovery was accurate, the public were slow to accept it.
There was the weight of all that history behind the "incorrect" version of a horse's gallop, and in the early 1900s horses were still being painted the old way:
Even in 1888, a full decade after Muybridge's first set of photographs had been released, things like this album of successful British and American racehorses still depicted them how the public preferred, in a more "graceful" fashion.
Indeed, the most interesting thing about the public's response is that they believed this "scientifically correct" version to be less graceful, to be awkward and clumsy.
But to us, over a century later, the opposite is now true — those elongated horses look rather silly.
This is but one example of how art and technology interact, and one of myriad ways that photography impacted art.
And a tale of how perceptions change over time, how we become accustomed to particular practices which, even when proven "wrong", still feel "right".
By the late 1800s art was moving away from "accurate" representation anyway; "right" and "wrong" were ceasing to apply, if they ever did.
Still, it's interesting to wonder if there's anything we currently depict in the "wrong" way.
What is our equivalent of the galloping horse?
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Over 2,000 years ago there was a philosopher who believed in atoms, speculated about aliens, created a theory of evolution — and even said religion was just superstition.
Here's a brief introduction to Epicureanism, the strangest (and most controversial) ancient philosophy...
Epicurus was a philosopher who lived in Athens in the 3rd century BC.
He refined and expanded on existing beliefs until he had created a definitive philosophy of his own: Epicureanism.
Epicurus also set up a school in Athens, where he taught these ideas, known as "the Garden".
In the 1st century BC these beliefs were put into an epic poem by a Roman poet called Lucretius.
This poem, called "On the Nature of Things", is sort of like the Epicurean manifesto.
All quotes here are from On the Nature of Things, as translated by AE Stallings in 2007.
A brief guide to the Nine Circles of Hell according to Dante's Inferno...
From the things that land people in each circle (including astrology and political corruption) to how they're punished — and who else is already there:
It begins in a dark forest at midnight on Maundy Thursday, the day before Good Friday, in the year 1300.
Exactly halfway through Dante's life.
He is pursued by three beasts — a lion, leopard, and wolf — before the ghost of the ancient Roman poet Virgil saves him.
Virgil has been sent to help Dante travel through Hell on a journey of personal salvation.
They leave the forest and reach the doorway to the underworld, above which are written the words:
Why does The Lord of the Rings still look so good?
Many reasons, but here's one: Minas Tirith wasn't CGI. They built a miniature version of the city and filmed that. It looks realistic — because it was real.
And this wasn't even the biggest model they made...
Peter Jackson, director of The Lord of the Rings, loves "miniatures".
What's a miniature? You build a model of what is impossible, or difficult, to build for real.
They can be digitally enhanced, but miniatures give a texture and sense of realism that CGI can't replicate alone.
This is one of the oldest techniques in film-making, of course, going back well over a century.
A famous example is the 1927 film Metropolis.
Using foam, wood, polysterene, and just about everything else, artists and designers use miniatures to bring fictional worlds to life.