On this day in 1750, Jean Baptist Pointe Desable was born. He founded the city of Chicago.
A THREAD
Jean-Baptiste Pointe DuSable was born in Saint-Domingue, Haiti (French colony at the time) during the Haitian Revolution. At some point he settled in the part of North America that is now known as the city of Chicago and was described in historical documents as "a handsome negro"
He married a Native American woman, Kitiwaha, and they had two children. In 1779, during the American Revolutionary War, he was arrested by the British on suspicion of being an American Patriot sympathizer.
In the early 1780s he worked for the British lieutenant-governor of Michilimackinac on an estate at what is now the city of St. Clair, Michigan north of Detroit.
In the late 1700's, Jean-Baptiste was the first person to establish an extensive and prosperous trading settlement in what would become the city of Chicago. Historic documents confirm that his property was right at the mouth of the Chicago River.
He was first recorded as living at the mouth of the Chicago River in a trader's journal of early 1790. By then he had established the extensive and prosperous trading settlement.
He sold his Chicago River property in 1800 and moved to the port of St. Charles, where he was licensed to run a ferry across the Missouri River. Point du Sable's successful role in developing the Chicago River settlement was little recognized until the mid-20th century.
Many people, however, believe that John Kinzie (a white trader) and his family were the first to settle in the area that is now known as Chicago, and it is true that the Kinzie family were Chicago's first "permanent" European settlers.
But the truth is that the Kinzie family purchased their property from a French trader who had purchased it from Jean-Baptiste.
He died in August 1818, and because he was a Black man, many people tried to white wash the story of Chicago's founding. But in 1912, after the Great Migration, a plaque commemorating Jean-Baptiste appeared in downtown Chicago on the site of his former home.
Later in 1913, a white historian named Dr. Milo Milton Quaife also recognized Jean-Baptiste as the founder of Chicago.
And as the years went by, more and more Black notables such as Carter G. Woodson and Langston Hughes began to include Jean-Baptiste in their writings as "the brownskin pioneer who founded the Windy City."
in 2009, a bronze bust of Jean-Baptiste was designed and placed in Pioneer Square in Chicago along the Magnificent Mile.
There is also a popular museum in Chicago named after him called the DuSable Museum of African American History.
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Inventions that wouldnt exist without Black Women. #WomensHistoryMonth
—THREAD—
Valerie Thomas, NASA physicist, invented 3D Movies
In 1977, she developed the illusion transmitter, the 1st mechanism that allowed images to be viewed in 3D using concave mirrors & light rays.
Dr. Shirley Jackson research paved the way for numerous developments in telecommunication including the Touch-Tone Telephone, the Portable Fax, Caller ID & Call Waiting.
She was the first black woman to ever earn a doctorate from the Massachusetts Institute of Technology (MIT)
Mary Beatrice Kenner changed the world of feminine care with the invention of the sanitary belt, the forerunner of sanitary pads.
Her creation was considered to be the first form of modern menstruation protection.
On this day in 1959, 69 black boys were padlocked in their dormitory at school and it was then set on fire.
21 burnt to death while 48 managed to escape.
A THREAD.
On March 5th, 1959, 69 African American boys, ages 13 to 17, were padlocked in their dormitory for the night at the Negro Boys Industrial School in Wrightsville. Around 4 a.m., a fire mysteriously ignited, forcing the boys to fight and claw their way out of the burning building.
The old, run-down, & low-funded facility, just 15 minutes south of Little Rock, housed 69 teens from ages 13-17. Most were either homeless or incarcerated for petty crimes such as doing pranks. 48 boys managed to escape the fire.
Cathay had to pose as a MALE to be enlisted as a union soldier, becoming the only documented Black woman to serve as a Buffalo Soldier.
A THREAD
Cathay was born and enslaved in 1850 in Jackson County, Missouri. In September 1861 Union troops impressed Cathay and she joined the Army to work as a cook and washerwoman for Union Army officers.
On November 15th, 1866 Williams disguised herself as a man and enlisted as William Cathey, serving in Company A of the 38th Infantry, a newly-formed all-black U.S. Army Regiment, one of its earliest recruits.
In 1847, Missouri banned education for black people.
John Berry Meachum went ahead and equipped a steamboat with a library, desks, chairs and opened a 'Floating Freedom School'.
A THREAD!
John Berry Meachum was born into slavery in Virginia in 1789 but by the age of 21 he had earned enough money doing carpentry work to purchase his own freedom and then his father’s.
Meachum was a married man, but before he could save up enough to buy his wife’s freedom she was moved to St. Louis. He followed her here and eventually managed to purchase her freedom as well.
Before Florence Nightingale we had Mary Seacole!! A woman who did more to advance the cause of nursing - and race relations - than almost any other individual.
Mary Seacole (1805–1881) was a pioneering Jamaican nurse, healer, and businesswoman whose contributions during the Crimean War have long been overlooked. After being rejected by British military and nursing authorities, she used her own resources to travel to the war zone, where she established the “British Hotel” near Balaclava.
The British Hotel was not a traditional hospital, but it provided food, supplies, shelter, and hands-on medical care to wounded and sick soldiers. Seacole was known for going directly onto the battlefield to tend to injured troops, earning deep respect and admiration from the men she cared for.
Florence Nightingale did not support Seacole’s work and declined to include her among her nurses. While Nightingale and some of her supporters viewed Seacole’s establishment critically—often dismissing it as overly commercial—there is no solid evidence that Nightingale directly called it a brothel. These tensions reflected racial, class, and ideological differences about who was considered “legitimate” within the emerging nursing profession.