I have several friends who are GPs, whose attitude towards Covid I’d describe as professionally negligent. Because I believe nearly all human behaviour is social behaviour, it seemed worthwhile to talk about why they may be like this. The socialisation of risk. /1
We all know this shot, part of a series from the 1930s showing construction workers in various eye-opening (from our modern standpoint) situations of extremely high risk. Apparently at least some of these were staged, as promotional photos. But the risk is there, and ignored. /2
This is what I suspect I’m seeing in the case of the GPs. Like anything that becomes a part of our everyday life, risk here has become socialised, and thereby normalised. If you’re a medical professional exposed to high risk from infection every day, a culture will develop. /3
That high-risk environment will become socialised, in some way. It’s how people get through the day, day after day. They ‘find a way’. As with the casual indifference to heights with the construction workers, I think HCWs can become fairly oblivious to infection. /4
Pre-Covid we already knew this to be true in hospitals for example, where doctors were seen to be some of the worst offenders in hygiene control, not doing even the basics like washing their hands between patients. Some of it is maybe a macho thing, a ‘fuck you’ to the risk. /5
Some of it may be the socialisation of overwork and pressure, allowing something to give so that HCWs can continue to function. Whatever the reason, risk will be socialised in some way. The airline industry is very interesting here. /6
Cavalier in so many other ways, but flight safety has been a ruthless focus for many decades. Often driven more by regulators than airlines, and now sometimes found to be wanting in some cases. But the point is risk is always socialised, in some way. /7
And with Covid, it’s alarming to me anyway how easily many HCWs have been happy to play along with the normalisation of Covid risk. My own GP masks, with a surgical mask, not because I ask them to but because it’s their practice policy. /8
By 5 minutes into a consult, it’s under their chin, like an ornament, the mouth and nose completely uncovered. We should not expect *any* profession or occupation to be immune from the dynamics of socialisation. There will always be a social reason for what they do. /9
All behaviour is led, socially. I think health care has some serious questions to answer about why casual indifference to air quality seems the majority model in this most exposed of all industries. We don’t tolerate it for manufactured kitchen benchtops. /end
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The day we understand the bizarre idea of being a tourist in our own land is the day we may start to understand how little we’ve changed, culturally, since the days of Empire. Why this matters for climate and Covid, and everything else. /1
A constant theme of mine is the difference between space, and place. Space is map-world, the lands of the world divided up into spatial territories by lines on a map. That’s also travel and tourism culture, the lands of the world parcelled up into ‘sights’ to be seen. /2
All travel is social. We’re not travelling through the world, we’re travelling through our own social relationships. A sight to be seen is one generated by the social activity of others going to see it, and feeding back what they find. Others then go on the same journey. /3
Watching prominent Covid minimisers move onto other libertarian causes reveals which ‘team’ they were always fighting for.( Not the public health team.) It’s worth asking, what fires up these libertarians? Short thread on how peculiar that is, and how society is always social. /1
This is the ratification of the Peace of Westphalia, in Nuremberg in 1650. 1648 is often given as the origin point for what we call modern States. The thing libertarians hate so much. The name is very revealing - the PEACE of Westphalia. States were invented to bring peace. /2
Peace at that time from more than 30 years of war, which had killed millions of people. States were the solution to this horrific bloodshed. And this is where the libertarians are so disgusting, tearing up one of humanity’s greatest learnings, born of tremendous suffering. /3
What can netball teach us about pandemics? If you follow it, as I do (my favourite sport), you'll have noticed that the rest of the world is getting closer to Australia. Why that's happening I think is a powerful lesson about pandemics too. /1
Almost certainly this gap is closing because Australia has run a very generous system of allowing pretty much an unlimited number of foreign players to play in the local comp, easily the most competitive in the world. /2
Doing that has allowed foreign players to learn how to play like Australia, and how to (sometimes) beat them. The parallels with infectious pathogens are obvious. If you give them the opportunity to evolve by not controlling their transmission, they will always eventually win. /3
In conversation with a very learned professor friend over the past few days, about Covid. And it highlighted for me the magnitude of the damage to public heath that's been done in the past 4 years. Because he's firmly in the cooker camp, and that's really not him. /1
Thinks anybody still talking about Covid as a threat is engaging in catastrophising, completely out of perspective with the scale of the threat. He's wholly within that fake return to normal we bought by vaccines that took some of the rough edges off severe disease. /2
I sympathise with him, because I've met experienced and knowledgeable people here that work with infectious diseases who still refuse to answer one basic question for me. Why are we allowing a pandemic to be defined by the level of disease, and not by the level of infection? /3
It was Lynn Margulis I think who said all life is really bacterial. That the huge variety of flora and fauna on Earth is all the product of microbial activity, mostly bacteria. This matters fundamentally in a pandemic. The example of cyanobacteria. /1
Cyanobacteria are probably the ultimate example of the highwire act Michel Serres talked about in his early book, The Parasite. Both enabling and destructive, at the same time. Responsible for creating much of our modern breathable atmosphere, oxygen factories. /2
But in doing that, they also killed about 90% of life that had evolved in the first couple of billions of years of Earth history, in the Great Oxygenation Event. Much of it had been anaerobic, and oxygen was a toxic poison to it. /3
A belief central to our culture is that we need to ‘experience’ places. It’s an empty concept, never unpacked. As if simply being somewhere allows you absorb some culture, osmotically. Or some sight. The idea of ‘being there’. Climate change and Covid are in this tent too. /1
I lived in Europe as a kid, and it’s when it first occurred to me how empty the idea of ‘experiencing’ is. Standing overlooking the fields at Verdun, being told this was a special place, and having no understanding why then. All I experienced was fields. /2
People are not some unexposed photographic emulsion, they bring their ideas and beliefs and histories to every encounter, to every experience. A large part of that experience will be what they brought with them, to the encounter. That’s the key to understanding this idea. /3