The Cultural Tutor Profile picture
Jan 24, 2024 22 tweets 9 min read Read on X
The Kiss, painted by Francesco Hayez in 1859, is surely one of the most perfect portrayals of romance in history.

But it also has a hidden political message.

This is the story of The Kiss — and how art can mean more than one thing at once... Image
Francesco Hayez, the son of a Venetian fisherman, was born in 1791.

Despite his humble origins the young and talented Francesco won a scholarship — in 1809 he went to study in Rome.

And in 1823 he moved to Milan, where he became one of the leading artists of his generation. The Piazza Navona in Rome by Gaspar van Wittel (1699)
In Milan Francesco found constant patronage among the nobility and political classes, especially Italian nationalists.

There were three main genres he worked in.

First were historical and religious paintings, such as the Destruction of the Temple at Jerusalem: The Destruction of the Temple of Jerusalem (1867)
Many were Classical or Biblical history, and even Classical mythology, along with Crucifixions and paintings of Christ.

But Hayez also emphasised episodes from Italian history, bringing his eye for smooth Neoclassical finishes and Romantic drama to these historical panoramas: The Last Moments of Doge Marin Faliero (1867)
Then there were the portraits.

Here we see Hayez the technical master, who was able to conjure paintings with an almost photorealistic level of detail.

Little wonder he was so popular among the nobility, politicians, and artists of Milan:
Portrait of Alessandro Manzoni
Portrait of Matilde Juva Branca (1851)
Then there was a third type, best seen in his Revenge Triptych, which tells the story of a woman enacting vengeance on her lover.

But it is more than that: it is allegorical and mysterious, mixing history with an allusive, symbolic quality.

We ask, "what does this really mean?" Vengeance is Sworn (1851)
The Kiss, painted in 1859 for Count Alfonso of Saliceto, is one of this type.

It is perfect in its ambiguity — we do not see specific historical figures but a generic Medieval couple whose stories we can imagine, onto whom we can freely project our own feelings and thoughts. Image
And the first thing we think is... what a perfect portrayal of romance!

The pale colour of the background acts as a canvas for the colourful clothes of the lovers, and its very simplicity focusses our attention on their embrace.

Simple, subtle, powerful composition. Image
And so, regardless of context or hidden meaning, we can place it alongside something like The Kiss by Klimt as a romantic masterpiece.

Hayez brings his technical mastery and photorealistic detail without losing any sense of a dramatic, almost fantastical, heightened reality. Image
But there *was* a context to Hayez's Kiss.

See, in 1859 Italy was divided into separate states and kingdoms — there was no single country called "Italy".

But, ever since the end of the Napoleonic Wars in 1815, there had been a growing movement in favour of Italian unification. Image
This movement was part of a broader geopolitical struggle between the Great Powers of Europe, especially France and the Austrian Empire.

The Austrians did not want Italian unification; they wanted to dominate the peninsula.

France, meanwhile, would benefit from Italian unity.
Underground nationalist groups emerged and there were riots and revolts until, in 1849, the First Italian War of Independence broke out — alas, it ended in Austrian victory.

But ten years later came the Second Italian War of Independence...

The Expulsion of the Austrians from Bologna by Antonio Muzzi
Image
San Geremia in Venice Struck by Austrian Artillery by Luigi Querena
So one potential meaning of The Kiss is that we see a soldier bidding farewell to his love before setting out for battle.

Suddenly the context changes and it becomes charged with ideas of patriotism and sacrifice.

And we wonder... what is that shadow lurking in the corner? Image
But there's more — in 1859 Napoleon III of France had signed an agreement with Count Cavour, Prime Minister of the Kingdom of Sardinia.

This would be the turning point, they hoped, to bring about victory in the war with the Austrians.

France might be Italy's saviour!
Camillo Benso, Count of Cavour by Francesco Hayez
Portrait of Napoleon III by Franz Xaver Winterhalter (1858)
Count Alfonso specifically asked Hayez to paint something that embodied these fresh hopes for the future of Italy.

Notice the colours of the clothes in The Kiss: red, white, and blue... the French flag!

This is an allegorical kiss representing union between France and Italy. Image
And, going further, the kiss might represent unity in a more general way — the union of the Italian kingdoms into a single state.

Suddenly what seemed like a purely romantic painting becomes a potent political symbol, rich with ideas of nationhood, brotherhood, and freedom. Image
In the second version of The Kiss, painted after the official unification of Italy in 1861, Hayez includes a white cloth on the steps by the couple and gives the man a green cloak.

Now we have green, white, and red... the Italian flag!

(& blue for France also remains in thanks) Image
Little wonder, then, that The Kiss quickly became a symbol of the Risorgimento — meaning "Resurgence", the unification movement as a whole, politics and culture together.

It has featured in other paintings, films, advertising, and graffiti, and is still as iconic as ever. Image
The Kiss is a wonderful example of how the meaning of a work of art can change depending on how much you know about it.

And it reminds us that no interpretation is "correct" —The Kiss can be nothing more than a pure evocation of how the world disappears in the ecstacy of love. Image
Or it can be a symbol of the Italian unification movement, the Risorgimento, or even of the country of Italy itself — or it can represent patriotism, sacrifice, unity, and peace in any place or time.

...and is this not the wonder of art, the thing that inevitably compels us?
A painting can, even regardless of what the artist intended or the context it was made in, mean a thousand different things to a thousand different people.

John Ruskin explained this perfectly when comparing science and art: Image
So... what does The Kiss mean to you? Image

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with The Cultural Tutor

The Cultural Tutor Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @culturaltutor

Aug 31, 2025
We spend more than 90% of our time inside, so why do we design so many of our interiors like this?

Grey carpets, white walls, harsh lighting.

It's generic, boring, and genuinely bad for our physical and psychological health... Image
Not all interiors look like this, but too many do, and more all the time.

Grey carpets, white walls, harsh lighting, neutral colours for details, everything plastic, shiny, and rectangular.

This has become the standard for new buildings (and refurbishments) around the world. Image
A common response is that some people like it, or at least don't mind it.

Maybe, but that's the problem.

The sum of all tastes is no taste at all, and if our aim is simply to make things that people "don't mind" then we end up with blandness. Image
Read 22 tweets
Aug 21, 2025
The world's most famous neoclassical buildings are kind of boring and generic when you actually look at them.

It's even hard to tell them apart: which one below is Versailles, or Buckingham Palace?

So here's why neoclassical architecture (although it's nice) is overrated: Image
Buckingham Palace, despite being one of the world's most famous and visited buildings, is essentially quite boring and uninspiring from the outside.

There's a certain stateliness to it, but (like most big neoclassical buildings) it's really just a box wrapped in pilasters. Image
The same is true of Versailles.

Again, it's evidently pretty (largely thanks to the colour of its stone) but there's something weirdly plain about it, almost standardised.

Plus the emphasis on its horizontal lines makes it feel very low-lying, undramatic, and flat. Image
Read 26 tweets
Aug 17, 2025
These aren't castles, palaces, or cathedrals.

They're all water towers, literally just bits of infrastructure relating to water management.

Is it worth the additional cost and resources to make things look like this... or is it a waste? Image
These old water towers are an architectural subgenre of their own.

There are hundreds, mostly Neo-Gothic, and all add something wonderful to the skylines of their cities.

Like the one below in Bydgoszcz, Poland, from 1900.

But, most importantly, they're just infrastructure. Image
We don't think of infrastructure as something that can improve how a town looks and feels.

Infrastructure is necessary to make life convenient; but also, we believe, definitionally boring.

These water towers prove that doesn't have to, and shouldn't be, the case. Image
Read 24 tweets
Aug 8, 2025
If one thing sums up the 21st century it's got to be all these default profile pictures.

You've seen them literally thousands of times, but they're completely generic and interchangeable.

Future historians will use them to symbolise our current era, and here's why... Image
To understand what any society truly believed, and how they felt about humankind, you need to look at what they created rather than what they said.

Just as actions instead of words reveal who a person really is, art always tells you what a society was actually like.
And this is particularly true of how they depicted human beings — how we portray ourselves.

That the Pharaohs were of supreme power, and were worshipped as gods far above ordinary people, is made obvious by the sheer size and abundance of the statues made in their name: Image
Read 23 tweets
Aug 6, 2025
This is St. Anne's Church in Vilnius, Lithuania.

It's over 500 years old and the perfect example of a strange architectural style known as "Brick Gothic".

But, more importantly, it's a lesson in how imagination can transform the way our world looks... Image
Vilnius has one of the world's best-preserved Medieval old towns.

It's a UNESCO World Heritage Site, filled with winding streets and architectural gems from across the ages.

A testament to the wealth, grandeur, and sophistication of the Polish-Lithuanian Commonwealth. Image
Among its many treasures is the Church of St Anne, built from 1495 to 1500 under the Duke of Lithuania and (later) King of Poland, Alexander I Jagiellon.

It's not particularly big — a single nave without aisles — but St Anne's makes up for size with its fantastical brickwork. Image
Read 18 tweets
Jul 31, 2025
Tell your friends! Your enemies! Your lovers!

The Spanish edition of my new book, El Tutor Cultural, is now available for pre-order.

It'll be released on 22 October — and you can get it at the link in my bio.

To celebrate, here are the 10 best things I've written about Spain: from why Barcelona looks the way it does to one of the world's most underrated modern architects, from the truth about Pablo Picasso to the origins of the Spanish football badge...Image
What makes Barcelona such a beautiful city? It wasn't an accident — this is the story of how the modern, beloved Barcelona was consciously created:

Image
And, speaking of Barcelona, here's why the renovation of the Camp Nou is — although necessary — a shame:

Image
Read 11 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

:(