Mark Pitcavage Profile picture
Jan 31, 2024 19 tweets 6 min read Read on X
This is a thread about a Ku Klux Klan group that got what was coming to them when they messed with the wrong people in North Carolina in 1958.

If you'd like to know more, read on.
The story starts with James "Catfish" Cole, a Klan leader in North & South Carolina in the 1950s/1960s. Cole usually tried to terrorize Black Americans, but in the late 1950s he expanded his hate to Robeson County, where the local population was divided between whites, Blacks & Image
Native Americans, primarily Lumbee Indians. In early 1958, Cole and his fellow Klansman staged two separate cross-burning incidents to intimidate local Native Americans. Then Cole made a mistake, deciding to up the ante by holding a public Klan rally near Maxton, N.C. Image
The thing about public Ku Klux Klan rallies is that, well, they are public. As news spread of the upcoming anti-Indian Klan rally, local Native Americans got angry--and began buying guns.

[note racist language in below headline; this was typical of a lot of the coverage] Image
Despite local opposition and warnings, Cole was determined to have his Klan rally. Image
However, Cole's Klansmen did bring their own guns, setting the stage for a possible bloody encounter. Image
Cole did get nervous and demanded police protection. Image
Well, Cole and his Klansmen showed up. And the Native Americans of Robeson County showed up in force; estimates ranged from between several hundred people and a thousand. They meant business, firing hundreds of shots--mostly up into the air, to scare the Klansmen, who certainly Image
were scared. They shot the single light at the rally, plunging the area into darkness, and then stormed the field where the rally was to take place. Some Klansmen fled, as did their supporters who had come out to see them, while others huddled together around a car until the Image
state police showed up to bail them out of their self-created jam. Image
The anti-Klan counterprotesters even seized Klan flags and regalia left behind by the fleeing white supremacists.

A couple of people were wounded by shotgun pellets, but none too seriously. One of those wounded was a local reporter. Image
One of the leaders of the anti-Klan opposition was Simeon Oxendine (on the right, below), a Native American, VFW commander and son of the mayor of Maxton. He said, "I told the boys to take it easy. Slap 'em around a little, if you have to, but don't hurt 'em." Image
In the aftermath, Cole--the Klan leader--claimed he was discriminated against. But injury was about to be added to insult for Cole, as the county sheriff announced he was going to call for an indictment against Cole for inciting a riot. Image
The news probably wiped the smile off of Cole's face. Image
Cole was extradited from his home in South Carolina to stand trial in North Carolina (he was later allowed to post bond). Meanwhile, his Klan group foundered and some members deserted him. Image
Cole went on trial in March 1958. Trials of Ku Klux Klansmen in the Jim Crow south in the 1950s were no sure thing. All it would take would be one juror to refuse to convict. Image
But the jury in this case *did* convict Cole--and on the first ballot, at that. The judge sentenced Cole to 18 months "on the roads" (sounds like a chain gang) for inciting a riot. Image
Cole served his time--but not having learned any lessons, went back to Ku-Kluxing, gradually rebuilding his reputation among other white supremacists. In 1967, he was arrested for a cross-burning, but never even saw trial for it, as he died in a car accident shortly thereafter.
Simeon Oxendine, on the other hand, had a long and happy life as a local civic leader, becoming a member of the town council and the county board of education. Image

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More from @egavactip

Dec 13, 2024
Let's see how antisemitic Twitter is doing right now. I know; I'll search on the recent uses of the term "Holohoax," a Holocaust denial expression meant, as you no doubt figured out, to characterize the Holocaust as a hoax.

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Read 11 tweets
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Sep 21, 2024
Thread

The sovereign citizen movement emerged in Wyoming in the 1980s. By the mid-1980s, sovereign citizens were printing their various notices and declarations in the classified sections of Wyoming newspapers.
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A couple of months later, John Allemand Jr. published a similar document. Here's a segment: Image
Read 8 tweets
Aug 20, 2024
This is a little thread about the benefits of phraseology searching when monitoring/conducting research on extremism, whether you are a scholar, journalist, activist or something else.

My example is from the sovereign citizen movement, which is peculiarly susceptible to this Image
methodology (as you'll see), but it is broadly applicable for many different types of extremism, though much less useful for movements, such as the boogaloo movement, that tend to communicate primarily in memes.
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Ready?
Last night I thought about making a post about the first prominent white supremacist I met face to face. After some thinking, I realized it was probably Nord Davis, a Christian Identity adherent from North Carolina. I saw him at an event in Ohio in 1996 not long before his death.
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Read 19 tweets
Aug 3, 2024
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Some simply wouldn't use them. Here is tax protest guru Vaughn Ellsworth arguing for this tactic in 1975. Image
Read 16 tweets

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