This is a thread about a Ku Klux Klan group that got what was coming to them when they messed with the wrong people in North Carolina in 1958.
If you'd like to know more, read on.
The story starts with James "Catfish" Cole, a Klan leader in North & South Carolina in the 1950s/1960s. Cole usually tried to terrorize Black Americans, but in the late 1950s he expanded his hate to Robeson County, where the local population was divided between whites, Blacks &
Native Americans, primarily Lumbee Indians. In early 1958, Cole and his fellow Klansman staged two separate cross-burning incidents to intimidate local Native Americans. Then Cole made a mistake, deciding to up the ante by holding a public Klan rally near Maxton, N.C.
The thing about public Ku Klux Klan rallies is that, well, they are public. As news spread of the upcoming anti-Indian Klan rally, local Native Americans got angry--and began buying guns.
[note racist language in below headline; this was typical of a lot of the coverage]
Despite local opposition and warnings, Cole was determined to have his Klan rally.
However, Cole's Klansmen did bring their own guns, setting the stage for a possible bloody encounter.
Cole did get nervous and demanded police protection.
Well, Cole and his Klansmen showed up. And the Native Americans of Robeson County showed up in force; estimates ranged from between several hundred people and a thousand. They meant business, firing hundreds of shots--mostly up into the air, to scare the Klansmen, who certainly
were scared. They shot the single light at the rally, plunging the area into darkness, and then stormed the field where the rally was to take place. Some Klansmen fled, as did their supporters who had come out to see them, while others huddled together around a car until the
state police showed up to bail them out of their self-created jam.
The anti-Klan counterprotesters even seized Klan flags and regalia left behind by the fleeing white supremacists.
A couple of people were wounded by shotgun pellets, but none too seriously. One of those wounded was a local reporter.
One of the leaders of the anti-Klan opposition was Simeon Oxendine (on the right, below), a Native American, VFW commander and son of the mayor of Maxton. He said, "I told the boys to take it easy. Slap 'em around a little, if you have to, but don't hurt 'em."
In the aftermath, Cole--the Klan leader--claimed he was discriminated against. But injury was about to be added to insult for Cole, as the county sheriff announced he was going to call for an indictment against Cole for inciting a riot.
The news probably wiped the smile off of Cole's face.
Cole was extradited from his home in South Carolina to stand trial in North Carolina (he was later allowed to post bond). Meanwhile, his Klan group foundered and some members deserted him.
Cole went on trial in March 1958. Trials of Ku Klux Klansmen in the Jim Crow south in the 1950s were no sure thing. All it would take would be one juror to refuse to convict.
But the jury in this case *did* convict Cole--and on the first ballot, at that. The judge sentenced Cole to 18 months "on the roads" (sounds like a chain gang) for inciting a riot.
Cole served his time--but not having learned any lessons, went back to Ku-Kluxing, gradually rebuilding his reputation among other white supremacists. In 1967, he was arrested for a cross-burning, but never even saw trial for it, as he died in a car accident shortly thereafter.
Simeon Oxendine, on the other hand, had a long and happy life as a local civic leader, becoming a member of the town council and the county board of education.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Let's see how antisemitic Twitter is doing right now. I know; I'll search on the recent uses of the term "Holohoax," a Holocaust denial expression meant, as you no doubt figured out, to characterize the Holocaust as a hoax.
Hmmm. Quite a references. Let's look at a few.
Here's a typical one, making essentially highly qualified claims ("soldiers") to assert falsehoods. Others found plenty of documentation. Note as well their explanation for the Holocaust denial laws that some countries have.
This post, from an hour ago, is similar, asserting things (like there were no gas chambers killing people) for which there is an incredible abundance of evidence.
Gather round, people, while this thread tells you of the George Santos of the mountains of West Virginia, a man named Joseph De Soto, recently elected to the WV state legislature, and who was just arrested for threatening to kill other members of that body.
This past year, De Soto--a recent arrival to West Virginia--ran for a seat in the state house. He beat the incumbent in the GOP primary. Unfortunately, not a single Democrat ran against him; his only opponent was from the tiny right-wing extremist Constitution Party. De Soto won.
De Soto boasted, though, a sterling resume--he was a "physician-scientist," biblical scholar, conservative writer, and former U.S. Army combat medic. He had three doctorates, including medicine, pharmacology, and "national security."
The sovereign citizen movement emerged in Wyoming in the 1980s. By the mid-1980s, sovereign citizens were printing their various notices and declarations in the classified sections of Wyoming newspapers.
Here's (part of) a 1985 declaration by sovereign citizen Murray Watson claiming that he has signed no contracts that would put him under the jurisdiction of admiralty law (a common sovcit belief is that a conspiracy replaced the common law with admiralty/maritime law).
A couple of months later, John Allemand Jr. published a similar document. Here's a segment:
This is a little thread about the benefits of phraseology searching when monitoring/conducting research on extremism, whether you are a scholar, journalist, activist or something else.
My example is from the sovereign citizen movement, which is peculiarly susceptible to this
methodology (as you'll see), but it is broadly applicable for many different types of extremism, though much less useful for movements, such as the boogaloo movement, that tend to communicate primarily in memes.
I'm going to start with something I found in an old newspaper. My original research question was basically, "When did sovereign citizens first start using the phrase 'threat, duress and coercion' in their documents or on other documents, such as when signing a driver's license?"
This is a thread that seems as if it is about one person, but there's a TWIST, and it's actually about another person, and about how the influential extremists are not always the ones you read about on the news or hear about on social media.
Ready?
Last night I thought about making a post about the first prominent white supremacist I met face to face. After some thinking, I realized it was probably Nord Davis, a Christian Identity adherent from North Carolina. I saw him at an event in Ohio in 1996 not long before his death.
Davis's greatest notoriety probably came after his death, as it was revealed that he'd had ties to the family of 1996 Atlanta Olympics bomber Eric Rudolph. Here's Nord in the early 1970s, when he was running for office on the far right American Party ticket.
I'm in procrastination mode today, so let's talk about sovereign citizen license plates, an always interesting subject. I've made hundreds of posts about sovcit license plates, so why not a few more?
Specifically, I want to talk about their origins and early use!
The sovereign citizen fixation with license plates pre-dates the movement itself (which began to cohere in the late 1970s). It starts with its parents: the tax protest movement and the Posse Comitatus. Anti-gov't extremists really did not like having to have (& pay for) plates.
Some simply wouldn't use them. Here is tax protest guru Vaughn Ellsworth arguing for this tactic in 1975.