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Feb 7 14 tweets 6 min read Read on X
J.R.R. Tolkien invented a world in the Lord of the Rings.

But it didn't come from nowhere.

Tolkien drew literary inspiration from a variety of Great Books.

Here are 10 of them that you should know: The Valkyrie's Vigil, bef. 1915, by Edward Robert Hughes
1. Beowulf

Beowulf was Tolkien's academic expertise, and he consciously drew upon it in LOTR.

Ents, orcs & elves are all taken from Beowulf.

Gollum is partly based on the monster Grendel.

And the dragon Smaug (in The Hobbit) mirrors Beowulf's dragon.

But that's not all. illustration by J.R. Skelton for "Stories from Beowulf," 1911
Like Beowulf, LOTR also portrays a pagan, pre-Christ world but is by a deeply Christian author.

Tolkien sought to emulate how Beowulf nodded implicitly towards Christian eschatology through "large symbolism" about good, evil & redemptive grace but eschewed heavy-handed allegory. illustration by J.R. Skelton for "Stories from Beowulf," 1911
2. William Morris's The House of the Wolfings

This historical fantasy novel, set among the Gothic German tribes, was a major influence on Tolkien.

Tolkien sought to imitate the way Morris intermixed poetry with prose, and supernatural elements with a sense of historical fact. Varuschlacht, 1909, by O. A. Koch
As an artist, Morris was also the leader of the Arts & Crafts movement, which rebelled against the Industrial Revolution by returning to traditional craftsmanship, infused with medieval and romantic elements.

You can detect this aesthetic sense throughout Tolkien's work. portrait of William Morris, c. 1887
3. Völsunga saga

This Icelandic epic tells of Fáfnir, a dragon who hoards treasure (including a cursed magic ring), and the hero Sigurd, who must slay him to retrieve the ring.

LOTR's ring is an obvious echo of this legend, and The Hobbit's dragon Smaug echoes Fáfnir. Sigurd and Fafnir, c. 1906, by Hermann Hendrich
4. Andrew Lang's Red Fairy Book

Lang's Fairy Books and their adaptation of Sigurd and the dragon captivated Tolkien as a child.

He later wrote: "I desired dragons with a profound desire... the world that contained even the imagination of Fáfnir was richer and more beautiful." Fáfnir guards the gold hoard in this illustration by Arthur Rackham to Richard Wagner's Siegfried, 1911.
5. Mabinogion

This collection of Welsh myths is a treasure trove of heroic stories with supernatural elements.

Tolkien claimed to disfavor Celtic mythology, but he did draw upon these myths and the Welsh language when crafting the Elves and their language. Ceridwen by Christopher Williams, (1910)
6. The Wanderer

A late 10th-c. Old English elegy by a warrior who lost his lord and friends in war and now lives as a wanderer.

Tolkien's "Lament of the Rohirrim" ("Where now the horse and the rider? Where is the horn that was blowing?...") is an adaptation of this poem. The Monk by the Sea, 1808-1810, by Caspar David Friedrich
7. The Worm Ouroboros by E.R. Eddison

A Norse saga-inspired fantasy by a fellow Medievalist, from 1922.

Tolkien was intrigued by Eddison's creation of a coherent, Norse-infused invented world.

But he also saw a danger he wanted to avoid -- the fantasy becoming too evil & dark. An ouroboros in a 1478 drawing in Fol. 279 of Codex Parisinus graecus 2327
8. Kalevala

This Finnish folk epic inspired Tolkien, who credited it with planting the "germ of [his] attempt to write legends."

The Kalevala is centered on a magic object (the Sampo) that has powers similar to the Ring and becomes the object of a war between good and evil. The Defense of the Sampo, 1896, by Akseli Gallen-Kallela
9. John Buchan's The Thirty-Nine Steps

Tolkien was fond of this popular 1915 thriller, about a civilian who stumbles upon an assassination plot and his journey to foil it.

Tolkien took cues from Buchan's masterful pacing and suspense in plotting his own hobbit-to-hero journey. Image
10. H. Rider Haggard's She

Tolkien said this historical fantasy adventure was his favorite as a boy and helped shape his imagination.

It tells of a perilous journey to a lost kingdom to encounter its ancient and immortal queen, the enigmatic "She-who-must-not-be-named." Veiled Circassian Beauty, 1876, by Jean-Léon Gérôme
Bonus: I would be remiss to not mention the Bible.

Tolkien wrote that LOTR was a "fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision."

As discussed above, Tolkien resisted writing LOTR as a straight allegory.

But it is suffused with Christian symbolism.

Medieval scholars often saw symbols and themes in ancient myths that "previewed" the Christian revelation that would come centuries later, and Tolkien wrote LOTR so it would read similarly.

That is, LOTR was written so it would make theological sense to Christian readers who know *the whole* story but also intuitive sense to non-Christians, who are simply in the same place as his characters, living in a world without Christian revelation.The Road to Calvary, 1555, by Jacopo Bassano

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