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Feb 19, 2024 19 tweets 7 min read Read on X
In the 19th century, the Pre-Raphaelite Brotherhood changed art forever.

They made art feel fresh and real again - a return to the principles of the Renaissance.

These are some paintings you need to know: Image
1. The Lady of Shalott by John William Waterhouse (1888) - Inspired by Alfred, Lord Tennyson's poem, it shows the cursed Lady of Shalott in a boat, leaving her island to meet her fate. Image
2. King Cophetua and the Beggar Maid by Edward Burne-Jones (1884) - Illustrates the legend of King Cophetua who falls in love with a beggar maid, showcasing Burne-Jones's interest in medieval stories and his stylized, idealized figures. Image
3. Ophelia by John Everett Millais (1851-1852) - This painting depicts Ophelia, a character from Shakespeare's "Hamlet," floating in a stream before she drowns, surrounded by lush, meticulously detailed nature. Image
4. Beata Beatrix by Dante Gabriel Rossetti (1870) - Represents Beatrice Portinari from Dante Alighieri's "La Vita Nuova," symbolizing love and death with Beatrice at the moment of her transcendence. Dante Gabriel Rossetti - Beata Beatrix - 1925.722 - Art Institute of Chicago
5. Christ in the House of His Parents by John Everett Millais (1849-1850) - A highly detailed scene depicting a young Jesus in Joseph's carpentry workshop, emphasizing realism and pre-industrial innocence. Image
6. The Awakening Conscience by William Holman Hunt (1853) - This painting is a moralistic narrative showing a young woman rising from her lover's lap upon realizing her life of sin, with a room filled with symbolic detail. Image
7. The Scapegoat by William Holman Hunt (1854-1856) - Hunt depicts a scapegoat in the wilderness, suffering for the sins of others, rich in symbolic detail and naturalistic desert landscape. Image
8. Mariana by John Everett Millais (1851) - Inspired by Shakespeare's "Measure for Measure," Mariana is shown in a state of longing and melancholy, surrounded by autumnal leaves and a richly detailed interior. Image
9. Lady Lilith by Dante Gabriel Rossetti (1866-1868, altered 1872-1873) - Rossetti's Lilith embodies the fatal beauty, contemplating herself in a mirror, symbolizing vanity and beauty's destructive power. Image
10. Proserpine by Dante Gabriel Rossetti (1874) - This artwork portrays the Roman goddess Proserpine (Persephone in Greek mythology) holding a pomegranate, symbolizing her marriage to Hades and her dual life between the underworld and the earth. Image
11. The Bridesmaid by John Everett Millais (1851) - The painting captures the moment a bridesmaid is participating in the traditional ritual of passing a piece of wedding cake through a ring to dream of her future husband. Image
12. The Light of the World by William Holman Hunt (1851-1853) - Symbolizing Jesus's offer of redemption, depicted knocking on an overgrown and long-unopened door, illustrating a passage from the Book of Revelation. Image
13. Ecce Ancilla Domini by Dante Gabriel Rossetti (1850) - An Annunciation scene portraying the Virgin Mary as a frightened teenager, emphasizing her humanity and vulnerability. Image
14. The Vale of Rest by John Everett Millais (1858-1859) - Depicting nuns in a cemetery at twilight, capturing themes of death, work, and contemplation with a mood of serene melancholy. Image
15. Isabella by John Everett Millais (1848-1849) - Based on John Keats's poem "Isabella; or, The Pot of Basil," it portrays the moment Isabella's brothers realize she loves Lorenzo, a man of lower social status. Image
16. Work by Ford Madox Brown (1852-1865) - This artwork captures the bustling activity of laborers on a London street, showcasing various social classes and the dignity of work, with rich detail and vibrant colors to highlight the importance of hard work and social unity. Image
17. The Shadow of Death by William Holman Hunt (1870-1873) - This painting presents Jesus as a carpenter stretching after work, casting a shadow that prefigures the crucifixion, surrounded by details symbolizing his future passion and emphasizing the theme of sacrifice and redemption.Image
What is your favorite painting from this movement?

Mine is "The Lady of Shalott" by John William Waterhouse. Image

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More from @CultureExploreX

Jul 15
The most dangerous thing you can do… is aim too low.

Michelangelo said it best.

These 20 sculptures show what happens when humans reach higher than anyone thought possible. 🧵

1. Pietà – Michelangelo
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Michelangelo was 24. One block of marble. One mother. One dead son.
And somehow… he made it eternal.Michelangelo’s Pietà is a masterpiece so hauntingly perfect that it feels as if marble itself wept under his chisel.
2. The Veiled Virgin – Giovanni Strazza
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Carved in the 1850s. Still unexplained.
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3. Winged Victory of Samothrace – Unknown
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No face. No arms. And still… it dominates the room.
The moment just before she lands.
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Jul 14
Venice doesn’t feel real.

A floating city with no cars, no roads... just water, silence, and 1,500 years of ambition.

It’s not just beautiful. It’s impossible. 🧵

A thread on the haunting, seductive, unforgettable beauty of Venice: The Bridge of Sighs, Venice, Italy.
It began as a refuge, settlers fleeing barbarian invasions, building on marshes no army would cross.

But Venice turned exile into empire.

By the 13th century, it wasn’t just surviving, it was ruling the seas. Venice was built on a foundation of about 10,000,000 underwater wooden logs or 8 to 10 tree logs per sq meter. Trunks function as roots. 1200 years later, those same trunks still support almost all of central Venice. Credit:  Dr. M.F. Khan @Dr_TheHistories
No city flaunted power like Venice.
Not with walls but with domes, gold, and spectacle.

The Basilica di San Marco was its crown: five bulbous domes, stolen columns, and a ceiling made of molten heaven.

It wasn’t built just for prayer. It was built to stun as well. The Patriarchal Basilica of Saint Mark (Italian: Basilica Cattedrale Patriarcale di San Marco) in Venice, Italy, was the national treasure of the Republic of Venice until 1797 and since 1807 it has been the Cathedral of Venice. Photo: @harimaolee By Nguyễn Khánh
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This cathedral looks like a fairytale. But it was built to scare people, not to inspire them.

A warning in stone. A symbol of domination.

Here’s the untold story of Saint Basil’s Cathedral 🧵👇 St. Basil’s Cathedral (Moscow, Russia) Credit:  Architecture & Tradition @archi_tradition
After Ivan the Terrible conquered Kazan in 1552, he wanted more than a monument.
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He ordered a cathedral so bold, so strange, that it would leave Russia’s enemies shaking.
And he didn’t hold back. Iván el Terrible entra en Kazán, por Piotr Shamshin.
The site was strategic, the edge of the Kremlin moat.

Before it, Red Square had no real landmark.

This cathedral changed the skyline forever.
It set the tone for how Moscow would be seen — sacred, strange, and unstoppable. Image
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Jul 13
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Angkor Wat – Cambodia

Built to honor Hindu gods and later transformed into a Buddhist temple, it’s a city of stone. Image
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Jul 12
“Solomon, I have outdone thee!” — Emperor Justinian.

So why did Renaissance thinkers call his era the "Dark Ages"?

What if they got it completely wrong?
Let’s dismantle the biggest myth in history. 🧵👇 The Hagia Sophia in its current form was rebuilt by Emperor Justinian.
When people hear “Dark Ages,” they picture a world of ignorance, plague, and collapse.

No science. No progress. Just decay.
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The term “Dark Ages” isn’t just inaccurate, it’s propaganda. San Vitale (Ravenna) Photo by Phantom65 on flickr
In 536 AD, the sky literally darkened. A mysterious fog covered much of Southern Europe, North Africa, and Western Asia.

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Crops failed.
Plague followed. Millions died.

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But the era didn’t die, it adapted.Photo by Maggie Evans  freeyork.org/photography/watch-the-explosive-footage-of-a-recent-volcanic-eruption-in-iceland/
Dramatic storm clouds
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Here are 17 churches in Italy that will make you question what humans are even capable of. 🧵👇 Duomo di Siena, Italy Credit: @ValentyneDreams
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