Exploring risk. The RHS of this diagram is now mostly not operating. But neither is much of the LHS, for most. Personal responsibilities crystallise out of shared framings and priorities. There are no easy answers for how to manage a pandemic, from here. /1
As individuals we can try to add as many slices of personal responsibility cheese as we can afford and maintain. But for how long? A decade? More? The rest of our lives? Recognising also that this creates a profound change in our social arrangements as well. /2
Most of our friends and even families are not doing this. So we’re making a decision about whether to alter our relationships, perhaps even permanently. My sense is this diagram made sense at a time when all of the slices of cheese were more or less in place. /3
I’m less convinced it can operate with only half the slices of cheese, or even less. As above, personal and shared responsibilities are not distinct. The personal and the shared are mutually defined. Some of us do our best to devise our own Covid strategies. /4
But again, this is akin to a type of survivalism now. You have to confront the idea of creating an almost mini-society of your own, to pull it off. Public health interventions are social interventions, not medical interventions. How many years will people commit to that? /5
This is also absolutely not to argue for ‘living with the virus’, in that surrendering way. It’s not to suggest there’s any simple answer at all. It’s to suggest that much more is in play here than simple slices of cheese i.e. individual interventions. /6
What I see is social media doing what it always does. Taking the slices and turning them into symbolic team sports battles. Is that person wearing or not wearing a mask? Are you for or against clean air? For or against lockdowns? Etc. /7
The more the whole edifice collapses, the more strident the symbolic battles become. Nothing is working, so the resultant anger is invested in increasingly furious touchstones for appropriate Covid action, that are just individual slices of cheese broken off from the rest. /8
We’re re-discovering what life was like for most of human history, when there was no public sphere to handle collective problems, often invisibly to us. It’s not the same as saying there is no collective life now, though. All life is always collective. /9
The personal and the shared are mutually defined, not two things. I have solar panels and a battery, for example, for my personal use but which also has collective impact on the country’s power grid. It’s not two things. Our individual acts always derive from shared origins. /10
Including the language we speak. What varies throughout history is the degree of coordination of all of our individual/collective acts. If as an individual you avoid Covid infection, you’re possibly saving thousands of lives. You’re interrupting transmission chains. /11
But how long can you keep doing it, alone? Again because it also means re-writing your entire social life. These are the questions that are coming for us all. There are no easy answers. For me, we need to stop the process of team-sporting the individual slices of cheese. /12
Progress won’t be our degree of fanatical commitment to this or that Covid measure, and the strength of our angry denunciation of those who aren’t meeting a symbolic level of commitment to the same. We’re going to need an appetite for a lot more ‘shit happens’ in our lives. /13
Because for most of the world’s population, this has ALWAYS been life. Lots of shit happens, that shouldn’t. Our beautiful public sphere that cleared away a lot of that shit is terminal. Only catastrophe put it there, and only catastrophe will likely put it back. /14
In the meantime, those who want to keep fighting may need to be more nuanced in how the devise their risk management strategies. Each person’s situation may be quite different, on a whole range of measures. Their health history, work set-up, social relationships, etc. /15
Whether they mask all the time, or find ways to create pockets of relative safety that also protect wider social relationships. Whether they devise ventilation strategies with cheap equipment that can be introduced almost invisibly to home and work. /16
There is no must-do list of things. Public health was invented to remove the need for this sort of individual calculation of risk, but it’s not realistically going to be re-adopted any time soon, on current trends. We can try, but also plan for when that may not work. /17
Above all else, I say we need to stop thinking social media methodology for addressing problems, i.e. constructing teams who then fight ruthlessly over how many angels fit on the end of a pin, will fix anything. Righteousness only makes platform owners rich. /18
This is life in a post-public world. Which is life as it has been for most of human history. The public was a short, gloriously successful project for about 150 years. I for one will keep fighting to save it. But I’ll also think strategically about that failing. /19
About how to shape my life and that of my family for maximum safety without surrendering at the same time to survivalism. I don’t want to live in a bunker, though I will use more elements of bunker life than I would have 20 years ago. /20
It’s how most humans have had to negotiate life not just in history, but also right now, in most of the world. We lose sight of it from inside rich Western democracies. For many even inside these democracies, that’s been life, always. /end
• • •
Missing some Tweet in this thread? You can try to
force a refresh
At a time when collective action is almost non-existent, we have the strange apparently counter-evidence of huge masses of people acting in a coordinated way. Thoughts on living in a ‘majority’ society, and why it isn’t anything like a public. /1
These huge social phenomenon rock/pop shows are a common modern example of mass belief and action. Australia for example regularly goes ‘Beatlemania’ for visiting acts. Obviously for The Beatles, but earlier for Billy Graham, then ABBA, Pink, Ed Sheeran etc. etc. /2
These aren’t a public though. What unites these huge population-level waves is a focus on a performer. Not a focus on anything public or community-focused. These crowds are said to *be* a community in some way. And rusted-on fans can act in community-like ways, over time. /3
Three have been many outrageous slogan-driven violations of public health in this pandemic. But to me the most fundamental violation is one that is still not spoken about enough. That we’re simply ignoring what a pandemic actually IS. We allowed politics to re-define it. /1
Look up as many definitions of a pandemic as you like. They talk about *infections*, and the extent of infections. A pandemic is about INFECTION. Infection is the damaging thing. Not the acute effect those infections have on people. Not even mentioned. This is the swindle. /2
Politics decided to simply ignore this definition, with its long history of public health expertise built into it recognising how dangerous *infection* itself is, and replace it with a calculus of severity. And a cynical calculus, that allows millions to still die. /3
The all-out assault on Google search by search engine optimisation (SEO) marketing is a story that should be front page news. In a world where we outsource expertise to the web, Google Search is our gatekeeper. If it becomes compromised, social collapse accelerates hugely. /1
I was thinking about this yesterday after reading Cory’s thread. While it’s possible to see this as the sort of monopolist behaviour that’s a bit of a cause célèbre right now (with supermarkets in Oz, for example), I think this is a deeper problem. /2
The IT industry has always been a political libertarian Trojan Horse. Many of its biggest companies openly espouse libertarian philosophies and missions. While they disintermediate existing social processes and then monetise that disruption. The answer isn’t about monopolies. /3
This is how seductive seeing society as an economy is. I don’t actually think more competition is the answer to grocery prices. That’s part of the mythology of market economies, that they operate via competition, adopted by all sides as an unproblematic baseline. /1
Notice we actually have to *regulate* to get competition. Market theory suggests this should be the default state, unless regulation (‘red tape’) interferes. But competition only ever exists through regulation. And even then, what does it achieve? /2
It breaks up the economies of scale in business, which is what actually can lead to things becoming cheaper. It pulverises established scale to feed this fantasy of market competition. We set up competition regulators, to enforce competition. To regulate it into existence. /3
We need to take back control of the overall narrative of this pandemic. That we’re now living with Covid because anything else was impossible. That outcome, that surrender, was planned from the start and succeeded. It was politics, pure and simple. /1
The history is clear. At the beginning of this pandemic both the US and UK refused to do basic public health, because of leaders and their parties whose political libertarian views were fundamentally at odds with anything public at all, including public health. /2
While nations like China, Australia and New Zealand activated standard public health strategy, of control of spread of infection, in the US and UK, the true vanguard of public health vandalism, parties in power continuously resisted any such action. /3
I spent a bit of time over the weekend reading research literature on hybrid immunity. Specifically for Covid, but also any other reference to it. A very contentious topic, and reading the literature you could come away being convinced it's an unproblematic thing. /1
Reading Christina Pagel's assessment for the UK over their Christmas period, you could believe that population immunity is building, most of the metrics suggest a great improvement on previous years. And maybe that is what's happening. /2 christinapagel.substack.com/p/where-are-we…
As a layperson looking in, to see very smart people on both sides of this debate offering detailed arguments, it's extremely difficult to make sense of it. Purely on logic grounds, there's the obvious (and likely deliberate) conflation of individual and population immunity. /3