1. Lately I have been paying more attention to the groups of my fellow Jews who are describing themselves as persecuted because of the global objections (by other Jews and the rest of the world) to the brutal slaughter in Gaza.
2. These people include the 400 who signed a petition against Jonathan Glaser, to a Zionist right-wing journalist who spoke at the 92nd St Y, to an Atlantic writer to a student from 'Bears for Israel" claiming that people are yelling at her because they are anti-semitic.
3. What all these people have in common is a strange childishness- an inability to imagine that they could be part of anything wrong. A total inability to be self-critical.
4. Repeatedly each of these people claim that they are being "yelled out" and the only reason this could be happening is because they are Jewish. The only thing they can imagine is anti-semitism, because they cannot conceptualize themselves as doing anything justifying criticism
5. Well, I feel like saying to each of these people: "The reason you are being criticized, the reason people are yelling at you, the reason you are being protested, is because you are part of a killing machine, murdering tens of thousands of people, and that is the only reason."
6. I am just as Jewish looking and sounding as they are. I have two Jewish names, and a thick Jewish accent and the people who are yelling at them are not yelling at me. So, clearly it is really about politics and values.
7. Yes, I do get messages on social media constantly calling me a Nazi and a "Kapo" but that is because I opposed Jewish supremacy, and they can't stand that.
8. You are not being persecuted. What is happening is that you are supporting a genocide and history will understand this as a genocide, and your selfish, shallow refusal to see yourself realistically, - these crimes will follow you for the rest of your life.
9. You are lying to yourself. It is too bad that magazines and cultural institutions and companies and universities are supporting the distortions in your self-perceptions, but what they are doing is unethical and cruel and absolutely wrong.
10. And history will ask you about what you have said and done today. So, look in the mirror and see the pain you have created and justified and you will see yourself.
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1. Thinking about why so many esteemed cultural institutions in New York, sophisticated national publications, and so many American universities, are completely failing to respond to the moral crisis of this bloody slaughter of people in Gaza?
2. It occurs to me that most of these esteemed institutions historically excluded the most interesting and necessary ideas. They debased and marginalized risky exciting movements of forward thinking people while elevating and glorifying avoidant or repetitive work.
3.And they were deeply invested in maintaining a scarcity-based, market-driven elite.
1.First I went to the bodega to get water, and then rode my bike to Saint Vincent's to give blood. The line of New Yorkers with the same thought was huge, and there were gurneys and sheets laid out in front of the hospital waiting for patients but they never came.
2.As I stood there I started to see the parade of dust covered people walking up from Wall Street, like chalk coated Butoh players stumbling in slow motion, in their work suits and tennis shoes, clutching their ash covered briefcases.
3.There were sirens all night. The neighborhood was closed at 14th Street, and I remember Bina Sharif being stopped by police who searched her bags before allowing her into the "Downtown" zone so she could go home.
1.I have no opinion as yet about a Democratic candidate, but I do have feelings about the gay aspect of the Buttigieg candidacy.
2. It is one of the great surprises and frustrations of being a lifelong activist - a person who works with others to push the society forward- to see how the change we seek actually gets implemented.
3. As those of us who have lived marginalized realities imagine equity and act to - in a sense force- access to opportunity, expression and experience, we imagine an expansion of what is honored and respected, a broadening of the normal human variations that make up life.