@MatthewHartke The Implausibility and Low Explanatory Power of the Resurrection Hypothesis—With a Rejoinder to Stephen T. Davis by Robert Greg Cavin & Carlos A. Colombetti (2020)
@MatthewHartke Supernatural Resurrection and its Incompatibility with the Standard Model of Particle Physics: Second Rejoinder to Stephen T. Davis by Robert Greg Cavin & Carlos A. Colombetti (2021)
Critique of Calum Miller's Opening Statement on the Resurrection (Part I):
Critique of Calum Miller's Opening Statement on the Resurrection (Part II):
/16
@MatthewHartke @JohnDanaher @nath_ormond @bblais @SpeedWatkins Did Jesus Rise From The Dead? With Matthew Hartke and The Amateur Exegete (@amateurexegete):
Did Jesus Rise From The Dead? More Reasons For Doubt:
/17
A Natural Explanation For Christian Origins: The Resurrection of Jesus - Kamil Gregor
Jesus Is Dead by The Non-Alchemist (@AlchemistNon) (Great summary of the philosophical/historical issues at play).
That's the end of this thread.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
🧵Aquinas for Atheists: Resources on Thomism for Skeptics🧵
Though online Thomists often sully his reputation, I think anybody interested in the philosophy of religion deserves to take the work of St. Thomas Aquinas seriously, that especially goes for philosophical Atheists
/1
To help with this task, I've put together a list of books and articles/resources that I've found to be helpful in my own investigations of Aquinas and his work:
Books:
Saint Thomas Aquinas by G.K. Chesterton (1933)
First Glance At Thomas Aquinas by Ralph McInerny (1989)
/2
The Thought of Thomas Aquinas by Brian Davies (1993)
The Metaphysical Thought of Thomas Aquinas by John F. Wippel (2000)
Aquinas (Arguments of the Philosophers) by Eleonore Stump (2003)
/3
@efajeta Good thread. I agree that the cumulative case for Theism's explanatory power is the best way to argue for God's existence. Swinburne's work is par excellence in this field. That said, many Naturalists/Atheists have offered powerful rejoinders to many of these arguments.🧵
⬇️⬇️⬇️
@efajeta For the question of why anything exists, which has to do with Leibnizian Cosmological Arguments from Contingency, Atheist philosophers have offered plenty of scholarly rejoinders on this question. The thread below is a great start:
@efajeta For considerations on the nature of the constants and the alleged fine-tuning, I'd point to the excellent thread below which offers a host of good critiques on the inferences that fine-tuning arguments make: (Most of them don't appeal to the multiverse):
🧵Necessary Responses to Cosmological Arguments from Contingency🧵
When it comes to natural theology, Leibnizian Cosmological Arguments from Contingency are considered among the strongest arguments for Theism by many philosophers and apologists. @Trent_Horn, @CapturingChrist
/1
Michael Jones (@InspiringPhilos), @BishopBarron, and many others all think very highly of these types of arguments.
It is generally felt that Atheists/Non-Theists have no answers to such arguments and that the question of "why there is something rather than nothing?" is
/2
@InspiringPhilos @BishopBarron something that Atheists have no way of responding to.
This is completely false. While there have been several books that discuss this argument in-depth (see J.H. Sobel's Logic and Theism, J.L. Mackie's Miracle of Theism, or William Rowe's The Cosmological Argument),
/3
Given the recent release of @Philip_Goff's book, there has been a lot of discussion on fine-tuning arguments. This is great to see. The FTA is really interesting and spans a wide range of disciplines. However, while there are /1
plenty of bad responses to the argument, there seems to be an overconfidence among apologists who consider the argument undefeatable.
Below is a thread of some good scholarly responses that are freely available which serve as good critiques of different variants of the FTA.
/2
They are good for understanding why some philosophical Naturalists, Agnostics, and Atheists remain unmoved by the argument. In chronological order:
The Fine-Tuning Argument Revisited by Theodore Drange (2000)