Dabke is much more than just a dance. It is a form of storytelling through movement, and for many, a way to showcase solidarity and cooperation, cultural resistance, and the strength of the human spirit.
Remember we’re helping you learn some moves in the end!
The word dabke means “stamping of the feet” in Arabic.
This etymology aptly describes the dance’s distinctive feature: the rhythmic, synchronized stamping of the dancers’ feet, accompanied by interlaced arms and melodic chants.
The dance’s origins are steeped in ancient traditions. Dabke can be traced back to the Phonecean dances that flourished thousands of years ago, originating in ancient Canaanite fertility rituals linked to agriculture. In these rituals, dance had a function that went beyond mere entertainment: it served to ward off malevolent spirits and protect the tender shoots of young plants.
Another legend evokes a more practical aspect. In ancient times, the inhabitants of the Levant built their homes from tree branches and mud.
When the weather changed, the mud cracked, leaving the roofs vulnerable to the elements. In a collective effort, family and community members would join hands, form a line and trample the mud back into place.
This work would have evolved into a dance of necessity, a means of protecting their homes and ensuring their survival. In the colder months, they would even sing as they worked to lift their spirits.
After 1948 dabke dances were choreographed into stories of the villages destroyed in the Nakba accompanied by lyrics that are often a real life story from the village such as Jafra and Zareef Al-Toul, the two most famous Dabkes.
Like many other elements in Palestinian life, dance has always been connected to politics. By doing so, the people expelled from the lands kept the stories alive and protected the Palestinian identity of the now occupied villages to this day as Palestinians sing and dance to them 76 years later.
There is no doubt that these songs and dances will be passed on from generation to generation and that’s what Mahmoud Darwish meant when he said “The invaders fear of songs”.
Tutorial!
This is the first move to learn and don’t forget to let us know if you try!
Second move!
The full sequence once you learn both moves would look like this!
Bonus move to learn! This is the most popular and the only one you’d need in order to keep up in a Palestinian wedding dance line!
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Christmas is celebrated by billions across the globe, but the Palestinians in the holy birth place of Jesus have been struggling for nearly 8 decades to find any glimpse of joy and peace for the day when they should be the ones leading the celebrations.
Today marks the 37th anniversary of the artists assassination in London.
He was and still is a vital figure and symbol for Palestinian resistance and liberation, as Handala continues to be a symbol for the Palestinian people.
Ghassan Kanafani’s discover of Naji
Ghassan Kanafani came to Ain al-Hilweh camp in Lebanon in 1962 to attend a popular celebration of Palestine Day as a journalist and politician belonging to the Arab Nationalists Movement, and was known as the editor of the magazine "Freedom" and a storyteller with a story collection called "The Death of Bed No. 12."
Both Naji al-Ali and Ghassan Kanafani were twenty-six years old. As part of the festival, a simple exhibition was held in a worn-out tent to showcase children's drawings about the Nakba, the Diaspora, and revenge. Among them were rough sketches by Naji Salim Hussein al-Ali, after returning years earlier from his work as a car mechanic in Saudi Arabia in 1959, and working as an art teacher at the Jaafari school south of Soor, Lebanon.
The modest paintings displayed in the run-down tent are the result of years of a long and bitter human experience of homelessness, poverty and hunger. It began in 1948, when, at the age of ten, al-Ali took refuge from the village of al-Shajara in the Palestinian Galilee, between Tiberias and Nazareth where he was born in 1938 and later expelled.
In the years that followed, al-Ali worked as a collector in orange, lemon and mandarin fields, between prisons and pre-trial detention centers, between learning car mechanics and painting on the camp's walls and scraping its mud roads.
Al-Ali greeted Kanafani as the supervisor of the children's exhibition because he is their teacher, and Kanafani stopped in front of a painting representing a tent in the shape of a pyramid with a fist rising from its head demanding revenge, determination, and victory. Kanafani asked al-Ali who the owner of the painting was, and the latter said he was the owner of the painting, which prompted Kanafani to shake his hand and start a long conversation with him that would not end.
Indonesia just celebrated its independence day on 17 August, but Indonesia facing a crisis of democracy and fighting against dynasty politics right now.
So, What is happening with election in Indonesia?
why #kawalkeputusanMK (watch The Constitutional Court) is trending?
🧵
Jakarta's governor Election is coming up, The Constitutional Court (MK) is the highest legal house in Indonesia, initially the registration requirements for regional head and deputy regional head candidates were to be at least 30 years old and have 20% of party members sitting in the DPR, but there was only one candidate who could meet these requirements, for democracy to run fairly, the Constitutional Court decided to change the requirements for party members from 20% to 7.5%, with this several of the best candidates from small parties emerged and independent cadidates.
The problem arose when The House of Representatives (DPR) held an emergency meeting to draft the Regional Head Election Bill. To cancel the Constitutional Court's decision in order to benefited the President's son, they made a law that mayoral or deputy mayoral candidates could register as long as they were 30 years old at the time of inauguration.
Who is the President of Indonesia, who is his son, and why do people call them a political dynasty family?
Jokowi was elected twice as president of Indonesia, and he began to put his family in government.
- His son-in-law Bobby Nasution, was elected as mayor of Medan, North Sumatra.
- Then Jokowi's first son, Gibran Rakabuming Raka was elected as the new vice president of Indonesia, the rule, which was bent again by the government, requirements for presidential and vice presidential candidates are 40 years old, while Gibran is only 36 years old.
- The last thing that made the Indonesian people protest was the effort to pass Jokowi's youngest son to run as deputy mayor of Jakarta he's 29 years old, Kaesang Pangarep, and turn 30 years old when he was inaugurated.
The Palestinian Ministry of Women's Affairs chose her as the "Woman of Palestine for 2017" for her steadfastness and endurance of the darkness of prison, illness, and the oppression of the jailer and wounds.
On October 11, 2015, while returning from Jericho to Jerusalem after visiting her husband, Israa Jaabis’s car broke down near al-Zaim checkpoint, and the occupation forces opened fire on the car, causing a gas cylinder to explode and a large fire to break out, according to her family's account of the details of the incident. They added that Israa regularly traveled to Jerusalem, where she had to prove her residency to the Israeli police, so that her son could obtain the right to reside in the city with her.
Israa had applied for reunification with her husband in 2008, who lives in Jericho, West Bank and whose Palestinian identity card does not allow him to enter Jerusalem without a special permit, but her application was rejected several times despite the costs she paid. If they were allowed to be together in the same city, Israa would’ve never been at that checkpoint the day of the incident.
As a result of the explosion, Israa suffered first- to third-degree burns over 50% to 60% of her body, lost all her fingers, her face was disfigured, her ears were stuck to her head, and she lost her ability to raise her hands due to skin adhesions in different areas.
The occupation authorities arrested her on the same day on charges of attempting to kill a soldier at the checkpoint, sentenced her to 11 years in prison, prevented her from receiving the treatment she needs, and deliberately neglected her despite her need for 8 surgeries, and the prison administration denied her the painkillers and medicines she needs.
Israa's family tried - through local and international humanitarian organizations - to obtain permission to bring in a doctor to treat their daughter, covering all expenses, but the Israeli Prison Service refused, and activists launched several online campaigns and posted several hashtags on "X" in an attempt to release her, but all attempts were rejected.
On #PalestinianPrisonersDay we wanted to share a story with you, one that shook the Palestinian community and prisoner movement and embarrassed the occupation, a prison break.
Escape:
Escaping from prison is one of the most unconventional means of gaining freedom, and the world of prisoners is full of successful escape stories. Palestinian prisoners are part of this world, and they have the right to resort to this method to break their chains and snatch their freedom despite the Israeli jailer, so they have exercised this right many times and tried to escape repeatedly and achieved success many times, individually and collectively. The latest story was in 2021, called the Tunnel of Freedom.
What Happened?
The hour of 1:30 am on a Monday marked a watershed moment in the history of the Palestinian prisoner movement in its battle with the Israeli occupation prison authorities, when six prisoners succeeded in snatching their freedom and escaping from deep underground from Gilboa Prison (Shatta) near Bisan.
80 years ago today, Leila Khaled was born, the Palestinian Female resistance.
Leila Khaled was a Palestinian liberation fighter who was involved in the Palestinian Freedom Movement of the mid-1960s, Khaled was born in Haifa on April 9, 1944. Her family fled to Lebanon in 1948, during Nakba.
At age 15, she joined the pan-Arab Arab Nationalist Movement, originally established in the late-1940s by George Habash, then became a medical student at the American University in Beirut.
Leila Khaled became famous in 1969 when she was involved in the hijacking of an El Al plane, an Israeli airline. During the incident, the plane diverted to Syria.
The goal of this action by the Palestinian Resistance was for the freedom of their people who are arrested by the occupier israel at that time.
"I had a hand grenade in my pocket and a gun. Then I met my [PFLP] colleague Salim Essawi. We had clear instructions not to hurt anyone." all passengers were released without physical injury, And the Palestinians who were arrested were freed
In the interview, she said that she did not care about the label attached to her as the first woman to hijack a plane.
Leila Khaled revealed that piracy itself is not the ultimate goal, it is just a way to get attention so that people hear about Palestine and ask about Palestine.
“I have learned that a woman can be a fighter, a freedom fighter, a political activist, and that she can fall in love and be loved. She can be married, have children, be a mother. Revolution must mean life also; every aspect of life.”
"the UN in 1948, recognized israel as a state and they didn't recognize us as a people who have the right for self-determination or the right to return to our homelands that we were kicked out by force from the zionist group."