Where was Sanjay during the war?

Sanjay is an important character of Mahabharata who is most famous for narrating the events of the great war to the blind king. He is the primary narrator of all the chapters of Kurukshetra war.

According to popular belief Sanjay was sitting in front of Dhritarashtra during the entire duration of the war narrating him the live telecast of the events as they happened using the divine vision granted to him by Ved Vyasa.

What does the book say? Let's examine.Image
This is what Vyasdev's boon to Sanjay was. Notice the last verse in the attached screenshot. It effectively says that Sanjay would survive the war and would be protected from any harm.

Now if Sanjay was supposed to spend his entire time sitting inside Hastinapur castle, this last verse does not make any sense.Image
This is how Sanjay's narration of the war begins. Even the chapter name here mentions Sanjay returning from the battlefield after Bhishma's death. It is clear from the following that Dhritarashtra was hearing about the events of the war after the fact not a live telecast.
It is also clear that Sanjay was present in the battlefield and not in Hastinapur during the war.Image
Here in the beginning of Drona Parva it says without any ambiguity about Sanjay returning to Hastinapur from Kurukshetra war camp. Image
This is the beginning of Karna Parva which even mentions the medium of transport used by Sanjay to travel between Kurukshetra and Hastinapur - he rode during the night using horses as swift as wind. Image
Here in the beginning of Shalya Parva, Duryodhana was already dead when Sanjay entered Hastinapur. Image
Now this portion here in Shalya Parva mentions without any doubt, what was Sanjay up to during his presence in the battlefield - he was fighting in the war.

The first screenshot here mentions about him fighting alongside Kripacharya fighting against Dhrishtadyumna.

Second screenshot talks about him getting captured by Satyaki while running away from Dhrishtadyumna.Image
Image
Now this part here takes you back to the part of Vyasa's boon in the beginning where he promised about Sanjay surviving the war.

When Satyaki was about to kill Sanjay on Dhrishtadyumna's instructions, Vyasdev appeared in the battlefield and protected Sanjay.

Sanjay even had an emotion encounter with Duryodhana after this incident.Image
Now there is an interesting anecdote. Check out the number of Shlokas in Bhishma, Drona, Karna and Shalya Parva of Mahabharata.
Bhishma Parva ~ close to 6000
Drona Parva ~ close to 9000
Karna Parva ~ close to 5000
Shalya Parva ~ close to 3200

2 days of Karna are described in around the same number of verses as 10 days of Bhishma.

Maybe because Sanjaya's sessions with Dhritarashtra were almost of same lengths and he tried to fit in as much details as possible in the given amount of time.
Now you know what was Sanjay up to during the Kurukshetra war based on various consistent references from the book. You need not rely on cinematic adaptations which probably took some liberties because of the medium.

Here is the video we have created in Hindi on this topic for you to share with everyone.
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More from @MySutradhar

Oct 14
Night 13 - Aftermath of Abhimanyu's Fall

The Pandavas, bloodied and exhausted, retreated to their camp as the sun set, marking the transition between day and night.

The battlefield was strewn with the dead: warriors, chariots, elephants, horses, and all their weapons and ornaments, creating a scene both beautiful and terrifying.

Carrion-eating animals, dogs, jackals, birds, wolves, and Rakshasas descended on the battlefield, feeding on the fallen, adding to the horror.

A river of blood, likened to the Vaitarani, flowed through the field, formed by the bodies and gore of men and beasts, with weapons and debris floating like garlands.

This macabre scene inspired terror even in the living warriors, as they departed, mourning and awed by the death of Abhimanyu, whose body lay amidst the carnage like a sacrificial fire extinguished, marking the immense destruction wrought in that battle.Ved Vyasa consoling Yudhishthira after Abhimanyu's Fall - Image Generated using ChatGPT
Yudhishthira’s Grief Over Abhimanyu’s Death

After Abhimanyu’s death, the Pandava warriors, overcome with sorrow, set aside their weapons and gathered around King Yudhishthira, who mourned deeply for his slain nephew.

Yudhishthira lamented that Abhimanyu, still a youth, had bravely pierced Drona’s mighty formation, defeating many seasoned warriors including Duhsasana, only to fall in battle against overwhelming odds. He felt personally responsible for sending the boy into such peril, calling it an act born of greed and blindness to danger.

He mourned the grief that would now befall Arjuna and Subhadra, dreading how he could face them after causing such a loss. In sorrow, he described Arjuna’s noble virtues and unmatched heroism, noting the tragedy that even the son of such a great warrior could not be protected.

Finally, Yudhishthira foresaw the wrath of Arjuna, predicting that in vengeance for Abhimanyu, Arjuna would annihilate the Kaurava army, and that Duryodhana, realizing the doom he had brought upon his kin, would ultimately perish in despair.
Vyasa Consoles Yudhishthira and the Origin of Death

After Abhimanyu’s death, Yudhishthira was sunk in grief, blaming himself for sending the young warrior into Drona’s impenetrable formation. As he lamented that Abhimanyu had been slain by unrighteous and overwhelming foes, the sage Vyasa (Krishna Dvaipayana) arrived to comfort him.

Yudhishthira expressed his sorrow over the destruction of great kings and heroes, mighty warriors who had once seemed invincible. Reflecting on the countless fallen lords of the earth, he wondered aloud about the nature and origin of Death, asking, “Whence is Death, and why does it take away all creatures?”
Read 10 tweets
Oct 4
Day 13 - Abhimanyu's Valour

After a crushing day in which Drona’s force routed many Pandava divisions, the defeated Kaurava troops withdrew in shame and silence. The next morning, Duryodhana angrily reproached Drona for failing to capture Yudhishthira. Drona replied that Arjuna’s presence made it impossible and urged a plan to draw Arjuna away so that Yudhishthira could be seized.

The Samsaptakas (suicidal Trigarta warriors) again lured Arjuna south, and a titanic duel followed. Meanwhile, Drona formed an almost “impenetrable” circular battle-array. Abhimanyu, the young son of Arjuna, broke into that ring and fought brilliantly, slaughtering thousands. Eventually, he was overwhelmed by several veteran Kaurava heroes acting together (including Duhsasana’s son), and Subhadra’s son (Abhimanyu) was slain. Dhritarashtra, horrified that so brave a young warrior was killed, asked Sanjaya to explain exactly how the boy was trapped and slain:Image
Sanjaya first extolled the unmatched virtues, prowess, and character of the Pandavas and Krishna, then praised Abhimanyu as embodying all their combined qualities, equal in firmness to Yudhishthira, conduct to Krishna, valor to Bhima, beauty and skill to Arjuna, and humility to Nakula and Sahadeva.

At Dhritarashtra’s request to know how Abhimanyu was slain, Sanjaya began his account:
Drona arranged a vast and formidable circular battle formation, filled with kings and warriors equal to gods, all adorned in red with golden standards and ornaments. Ten thousand skilled bowmen, led by Duryodhana’s son Lakshmana, advanced against Abhimanyu with unity and resolve. Duryodhana stood at the center, guarded by Karna, Duhsasana, and Kripa, while Drona led the host. On one flank stood Jayadratha, protected by Ashvatthama, Duryodhana’s thirty sons, Shakuni, Shalya, and Bhurisrava.

Thus began the fierce, death-seeking clash between the Kaurava host and Abhimanyu.
The Pandava chiefs (Bhima, Satyaki, Dhrishtadyumna, Nakula, Sahadeva, Abhimanyu, Ghatotkacha, the five sons of Draupadi, and many allies) charged Drona’s formidable circular formation but were repulsed by his devastating arrow volleys.

Seeing other leaders unable to breach the array, Yudhishthira placed the task on Abhimanyu, urging him to make a gap so the army could follow.

Abhimanyu volunteered heroically: he knew how to enter (was taught the method by his father), but admitted he might be unable to come back out if danger prevented him.

Yudhishthira, Bhima, and others promised to support and follow him once he broke the circle; Abhimanyu vowed to drive straight through and slaughter the foe, then ordered his charioteer to advance toward Drona’s array.
Read 8 tweets
Sep 28
Day 12 - Arjuna Slays Bhagdatta

Arjuna saw the chaos caused by Bhagadatta on Supratika and told Shrikrishna that only the two of them can stop him.

He vowed to kill Bhagadatta that very day.

Shrikrishna turned the chariot towards the Pragjyotisha king.Image created using ChatGPT
The Samsaptaka Challenge

As Arjuna moved to aid his brothers against Drona, Susharma and the Trigartas attacked him from behind.

Torn between fighting them or helping his army, Arjuna chose to engage the Samsaptakas.

The Samsaptakas showered thousands of arrows, obscuring Arjuna, Shrikrishna, and the chariot. Shrikrishna got hurt under the assault.

Arjuna responded with the Brahma weapon, devastating the enemy:
Hundreds of arms, still gripping weapons, were severed.
Heads and standards fell everywhere.
Elephants and horses were slain in heaps.
The battlefield blazed with his fury.

The sheer carnage amazed all onlookers; Shrikrishna himself marveled, saying even the gods (Indra, Yama, Kubera) couldn’t have done better.
Arjuna Meets Bhagadatta

After crushing the Trigartas, Arjuna confronted Bhagadatta on Supratika.

The clash of Arjuna’s chariot and Bhagadatta’s elephant was fierce and evenly matched.

Bhagadatta rained arrows from atop his elephant, like Indra in the clouds, but Arjuna cut them all down.

Bhagadatta then struck both Arjuna and Shrikrishna with heavy shafts, while urging his elephant forward in fury.

Shrikrishna maneuvered the chariot skillfully to evade the beast, keeping it to their left.

Though Arjuna had a chance to kill Bhagadatta from behind, he held back out of adherence to the rules of fair combat.

Meanwhile, Supratika rampaged, crushing Pandava elephants, chariots, and steeds, which enraged Arjuna further.
Read 14 tweets
Jul 26
Day 1 - The Battle Begins (Bhishma Parva)

As the battle of Kurukshetra was about to begin, Sanjaya described the powerful atmosphere on the battlefield. Arjuna, taking up his bow Gandiva, inspired the Pandava army to shout in triumph. Celestial beings, gods, Gandharvas, Siddhas, and Rishis, gathered in the sky to witness the momentous war. King Yudhishthira then did something unexpected: he descended from his chariot, removed his armour and weapons, and walked towards the Kaurava army, hands folded.

Startled, his brothers, Arjuna, Bhima, Nakula, and Sahadeva, questioned his actions. ShriKrishna reassured them: Yudhishthira was going to pay his respects to his elders, Bhishma, Drona, Kripa, and others, before beginning the battle. According to ancient tradition, seeking blessings from elders, even opponents is believed to ensure victory.Shalya and Uttara - Day 1 (Image created using ChatGPT)
As Yudhishthira walked through the Kaurava ranks, some warriors mocked him, thinking he was surrendering out of fear. However, he reached Bhishma, bowed at his feet, and requested his permission to engage in battle and his blessing. Bhishma, pleased, blessed him and offered a boon. Yudhishthira asked how Bhishma might be defeated, but Bhishma said he was invincible until the destined time of his death arrived.

Yudhishthira repeated this act with Drona, Kripa, and Shalya. Each elder responded similarly; they must fight for the Kauravas due to loyalty and obligations, but they were moved by Yudhishthira’s humility and promised to pray for his victory. Drona hinted that he could only be defeated if he abandoned his weapons and became mentally detached, which could happen only if he heard something extremely distressing.

When Yudhishthira met Shalya, he asked him to demoralize Karna during their future encounters. Shalya agreed. Meanwhile, ShriKrishna attempted to recruit Karna to the Pandava side until Bhishma fell, but Karna refused, stating unwavering loyalty to Duryodhana.

Finally, Yuyutsu, a son of Dhritarashtra by a Vaishya wife, defected from the Kaurava side to join the Pandavas, gaining their acceptance and honour. The Pandavas then prepared for battle, celebrated and admired by all; kings, soldiers, and even the common people, for their righteousness, humility, and respect for dharma.
The First Clash of Kurukshetra

Sanjaya described a dramatic and thunderous onset of battle between the Pandava and Kaurava armies. Responding to his elder brother’s call, Dussasana led the Kaurava troops forward under Bhishma’s command, while the Pandavas, led by Bhima, advanced with courage and eagerness.

As the two armies converged, a deafening roar erupted, created by battle cries, roaring warriors, blaring conches, drums, cymbals, and clashing weapons. The earth trembled as if shaken by a storm, and the sounds resembled a tempest-tossed ocean. Amid this chaos, Bhimasena’s roar rose above all else, so fearsome and thunderous that even elephants and horses became terrified and lost control of their bowels.

In response to Bhima’s charge, Duryodhana and his brothers, including Dussasana, Durmukha, Vikarna, and others, surround him, unleashing a storm of arrows upon him like clouds concealing the sun. They appear dazzling, with bows flashing like lightning and arrows like serpents.
Read 12 tweets
Jul 9
Bhagwan Parashuram vs Bhishma

Amba pleaded with Rama (Parashurama) to avenge her humiliation by slaying Bhishma, whom she blamed for her misery. Rama initially refused, stating he only took up arms for Brahmanas and the Vedas, but assured her he would help through persuasion.

Encouraged by the sage Akritavrana, who reminded Rama of his past vows—to protect the helpless and to fight any warrior who defeated all Kshatriyas—Rama agreed to confront Bhishma.

Determined, Rama decided to first attempt peace, but vowed to fight Bhishma if he refused. With Amba and a group of ascetics, Rama set out for Kurukshetra to fulfill his word.Image
When Parashurama arrived near Hastinapura and summoned Bhishma, the grandsire respectfully visited him. Rama angrily questioned why Bhishma abducted Amba and then rejected her, rendering her unmarriageable. He commanded Bhishma to marry her and restore her honor.

Bhishma refused, citing his vow of celibacy and Kshatriya dharma. He insisted Amba had already declared her love for Salva, and he had let her go. Despite Bhishma’s appeals and respectful reasoning, Rama, enraged, insisted on battle.

Bhishma reminded Rama that he is his teacher and a Brahmana, and he would not fight him unless provoked. But since Rama insisted and now acted like a Kshatriya taking up arms, Bhishma accepted the challenge. He warned Rama of his own prowess and vowed to break the pride that Rama had long held from defeating Kshatriyas of the past; declaring himself their equal, even superior.
Rama laughed, accepted the challenge, and both agreed to fight at Kurukshetra. Bhishma prepared ceremoniously, donning white armor and riding a silver chariot with white horses. As he departed, the goddess Ganga, his divine mother, appeared and begged him not to fight his guru. Bhishma respectfully declined, standing by his dharma.

Ganga then pleaded with Rama to desist instead, but Rama refused, claiming Bhishma has disobeyed him. With neither party relenting, the long-awaited battle between disciple and master began, witnessed by sages, gods, and celestial beings.
Read 11 tweets
Jul 5
The conversation between Shurpanakha and Ravana is captured in Sargas 32, 33, and 34 of Shri Valmiki Ramayana. The details offered in the epic leave very little room for any assumption. So here I will attempt to reproduce what is written by Shri Valmiki without any bias for you to judge the whole conversation for yourself.

After Khara and Dushana, along with their army of fourteen thousand rakshasas, were killed by Shriram, Shurpanakha went to Lanka. Before she spoke any words to her brother, Shri Valmiki describes what Shurpanakha saw on her brother, in a way that reflects Shurpanakha's opinion of her brother. After describing Ravana's physical appearance, the epic says the following:Image
सर्व दिव्य अस्त्र योक्तारम् यज्ञ विघ्न करम् सदा |
पुरीम् भोगवतीम् गत्वा पराजित्य च वासुकिम् || ३-३२-१३
तक्षकस्य प्रियाम् भार्याम् पराजित्य जहार यः |

He who is a marksman of every divine missile, and an ever interdictor of Vedic-rituals, and who on going to the city named Bhogavati, the capital of Naga-s, and on defeating Vaasuki, the King of Serpents, has abducted the dear wife of Taksha on molesting her, and Shuurpanakha saw such a molester of others' wives. [3-32-13, 14a]

कैलासम् पर्वतम् गत्वा विजित्य नर वाहनम् || ३-३२-१४
विमानम् पुष्पकम् तस्य कामगम् वै जहार यः |

On going to Mt. Kailash he who has defeated the god who uses humans as his vehicle, namely Kubera, and snatched away his aircraft, namely Pushpaka, which aircraft transits at the wish of its steersman, and Shuurpanakha saw such a grabber of others' possessions. [3-32-14b, 15a]

वनम् चैत्ररथम् दिव्यम् नलिनीम् नंदनम् वनम् || ३-३२-१५
विनाशयति यः क्रोधात् देव उद्यानानि वीर्यवान् |

He who enviously devastated the divine gardens of Kubera, called Caitraratha, along with a divine Lake of Lotuses pertaining to the same Kubera, called Pushkarini, and the gardens of Indra, called Nandana, along with other paradisiacal gardens of gods, Shuurpanakha saw such an envious demon. [3-32-15b, 16a]
After referring to Ravana as, molester of other's wives, grabber of other's possessions and envious demon; the epic talks about his boon that made him so powerful. Then it calls him plunderer, embezzler of the Vedic rituals, heartless and an atrocious one.

मन्त्रैः अभितुष्टम् पुण्यम् अध्वरेषु द्विजातिभिः || ३-३२-१९
हविर्धानेषु यः सोमम् उपहन्ति महाबलः |

He who is an extreme-ultraist that expropriates the Soma-juice-oblation form the vessels of oblation in Vedic-rituals, which Soma juice-oblation is blest with Vedic-hymns and kept separately by Vedic Brahmans, since it is intended and shall belong to Indra and other divinities, and she saw such a plunderer. [3-32-19b, 20a]

प्राप्त यज्ञ हरम् दुष्टम् ब्रह्म घ्नम् क्रूर कारिणम् || ३-३२-२०
कर्कशम् निरनुक्रोशम् प्रजानाम् अहिते रतम् |

He who is such an embezzler of the Vedic-rituals at the time of their culmination, a malicious one, and one with cruel acts, a hinderer of Vedic-rituals, or, the slayer of those Brahmans that conduct Vedic-rituals contrary to his wishes, and one who is heartless and a rampant demon, who is a delighter in the iniquity to the people, at him Shuurpanakha saw. [3-32-20b, 21a]

रावणम् सर्व भूतानाम् सर्व लोक भयावहम् || ३-३२-२१
राक्षसी भ्रातरम् क्रूरम् सा ददर्श महाबलम् |

She that demoness Shuurpanakha saw her brother who makes all beings to wail, an alarming one to all the worlds, an atrocious one and highly formidable Ravana. [3-32-21b, 22a]
Read 14 tweets

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