Sanjay is an important character of Mahabharata who is most famous for narrating the events of the great war to the blind king. He is the primary narrator of all the chapters of Kurukshetra war.
According to popular belief Sanjay was sitting in front of Dhritarashtra during the entire duration of the war narrating him the live telecast of the events as they happened using the divine vision granted to him by Ved Vyasa.
What does the book say? Let's examine.
This is what Vyasdev's boon to Sanjay was. Notice the last verse in the attached screenshot. It effectively says that Sanjay would survive the war and would be protected from any harm.
Now if Sanjay was supposed to spend his entire time sitting inside Hastinapur castle, this last verse does not make any sense.
This is how Sanjay's narration of the war begins. Even the chapter name here mentions Sanjay returning from the battlefield after Bhishma's death. It is clear from the following that Dhritarashtra was hearing about the events of the war after the fact not a live telecast.
It is also clear that Sanjay was present in the battlefield and not in Hastinapur during the war.
Here in the beginning of Drona Parva it says without any ambiguity about Sanjay returning to Hastinapur from Kurukshetra war camp.
This is the beginning of Karna Parva which even mentions the medium of transport used by Sanjay to travel between Kurukshetra and Hastinapur - he rode during the night using horses as swift as wind.
Here in the beginning of Shalya Parva, Duryodhana was already dead when Sanjay entered Hastinapur.
Now this portion here in Shalya Parva mentions without any doubt, what was Sanjay up to during his presence in the battlefield - he was fighting in the war.
The first screenshot here mentions about him fighting alongside Kripacharya fighting against Dhrishtadyumna.
Second screenshot talks about him getting captured by Satyaki while running away from Dhrishtadyumna.
Now this part here takes you back to the part of Vyasa's boon in the beginning where he promised about Sanjay surviving the war.
When Satyaki was about to kill Sanjay on Dhrishtadyumna's instructions, Vyasdev appeared in the battlefield and protected Sanjay.
Sanjay even had an emotion encounter with Duryodhana after this incident.
Now there is an interesting anecdote. Check out the number of Shlokas in Bhishma, Drona, Karna and Shalya Parva of Mahabharata.
Bhishma Parva ~ close to 6000
Drona Parva ~ close to 9000
Karna Parva ~ close to 5000
Shalya Parva ~ close to 3200
2 days of Karna are described in around the same number of verses as 10 days of Bhishma.
Maybe because Sanjaya's sessions with Dhritarashtra were almost of same lengths and he tried to fit in as much details as possible in the given amount of time.
Now you know what was Sanjay up to during the Kurukshetra war based on various consistent references from the book. You need not rely on cinematic adaptations which probably took some liberties because of the medium.
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After Drona’s fall and the rout of the Kaurava army, Arjuna regrouped with his brothers and held the field. Duryodhana rallied the fleeing troops, fought the Pandavas for a time, then withdrew at dusk. That night, the Kauravas convened in council to decide their course of action.
At the council, Ashvatthama declared that, though their greatest champions were slain, victory was still possible if they appointed Karna as commander. He praised Karna as invincible and capable of crushing the Pandavas. Duryodhana embraced this hope, addressed Karna with affection, recalled how Bhishma and Drona had spared the Pandavas, and proclaimed Karna superior to both, urging him to assume the generalship and bear the war’s burden.
Karna accepted, promising to defeat the Pandavas. In a grand ritual, Duryodhana and the allied kings formally installed Karna as commander, with blessings from priests and warriors who hailed him as a second Sun destined to destroy the enemy. Exultant and confident, Karna ordered the army to be arrayed at sunrise, standing resplendent among the Kauravas, while Duryodhana believed victory now assured.
Before dawn, the Kaurava army was joyfully and loudly assembled. Karna appeared in radiant splendour, blowing his conch, inspiring the troops, and making them forget the loss of Bhishma and Drona. He arrayed the Kauravas in the makara (crocodile) formation, placing himself at its head, with Duryodhana, Shakuni, Ashvatthama, Shalya, Kritavarma, and other chiefs assigned to key positions.
Seeing this, Yudhishthira told Arjuna that Karna alone was the true strength of the Kaurava host and that victory depended on slaying him. Arjuna then formed a counter half-moon array, with Bhima and Dhrishtadyumna on the flanks, Yudhishthira and Arjuna in the center, Nakula and Sahadeva in the rear, and the Panchala princes guarding Arjuna.
Both sides, confident of victory, sounded conches and war drums. Karna and Arjuna, burning with wrath, faced each other, and as the armies advanced amid roars and tumult, the great battle began.
Bhima Slays Kshemadhurti
The two armies clashed in a vast and savage battle, with warriors, chariots, horses, and elephants slaughtering one another in terrible carnage. Bodies, severed heads, and shattered weapons covered the field as every arm fought every other, and destruction came from all sides.
Amid this chaos, the Pandava forces advanced, led by Bhima, Dhrishtadyumna, Shikhandi, Satyaki, the sons of Draupadi, and many allied tribes. Bhima (Vrikodara) rode a mighty elephant, blazing with energy and striking fear into the Kauravas.
Bhima was challenged by Kshemadhurti, also mounted on an elephant. A fierce duel followed: the two heroes exchanged lances, arrows, and roars, circling and charging each other atop their elephants. Kshemadhurti wounded Bhima and slew his elephant, but Bhima leapt down, crushed the enemy elephant with his mace, and then slew Kshemadhurti himself.
Seeing the king of the Kulutas killed, the Kaurava troops were shaken and fled in distress.
Karna Parva - Dhritarashtra Lamenting Over Karna's Death
After Karna’s fall, Sanjaya rushed by night to Hastinapura and found Dhritarashtra overwhelmed with grief. He respectfully addressed the king, reminding him that wise counsel from Vidura, Bhishma, Krishna, and many sages had earlier been offered and rejected, and lamenting the loss of Bhishma, Drona, and other great allies.
Dhritarashtra replied in anguish, mourning the deaths of Bhishma and Drona, unrivalled masters of arms, and recalling their greatness and the pain their loss caused him. He asked Sanjaya to describe what the Kauravas did after Drona’s death, how their army fled in despair, how Duryodhana, Karna, and others looked in defeat, and how both sides fought thereafter.
Sanjaya sought to console the king, saying that all events had unfolded by inevitable Destiny, which cannot be resisted, and that the wise do not grieve over what fate ordains. Dhritarashtra, acknowledging this, declared that he accepted the events as destiny and asked Sanjaya to narrate the full account of what occurred in battle.
After Drona’s death, the Kaurava princes and their army were struck with shock and grief, standing pale, silent, and almost senseless, with weapons dropping from their hands. Seeing their despair, Duryodhana rallied them, declaring that death is the natural fate of warriors and urging them to fight on without despondency. He praised Karna and Ashvatthama as invincible heroes, boasting of Karna’s past feats and urging the Kauravas to unite and display their combined might against the Pandavas.
Encouraged by his words, Duryodhana appointed Karna as commander of the Kuru army. Karna then fought with terrible energy, devastating the Pandavas and their allies, Srinjayas, Panchalas, Kekayas, and Videhas, slaying thousands with showers of arrows. Despite this fearsome onslaught, Karna was ultimately slain in battle by Arjuna.
On hearing the news of Karna’s fall, Dhritarashtra was overwhelmed with grief, believing Duryodhana to be as good as dead. He collapsed senseless to the ground, and the women of the Kuru household, led by Gandhari, broke into loud, heart-rending wails. Sanjaya and Vidura gradually revived and comforted the king and the grieving women.
When Dhritarashtra regained consciousness, he remained silent for a time, then lamented his own sons, blamed his own judgment and Shakuni’s counsel, and acknowledged the righteousness of the Pandavas. Regaining composure, he anxiously asked Sanjaya whether Duryodhana had already perished.
Sanjaya replied that Karna (Vaikartana) had indeed been slain, along with his sons, brothers, and many allied warriors, and further revealed that Duhshasana had also been killed by Bhima, who, in fury, drank his blood on the battlefield.
The Pandavas, bloodied and exhausted, retreated to their camp as the sun set, marking the transition between day and night.
The battlefield was strewn with the dead: warriors, chariots, elephants, horses, and all their weapons and ornaments, creating a scene both beautiful and terrifying.
Carrion-eating animals, dogs, jackals, birds, wolves, and Rakshasas descended on the battlefield, feeding on the fallen, adding to the horror.
A river of blood, likened to the Vaitarani, flowed through the field, formed by the bodies and gore of men and beasts, with weapons and debris floating like garlands.
This macabre scene inspired terror even in the living warriors, as they departed, mourning and awed by the death of Abhimanyu, whose body lay amidst the carnage like a sacrificial fire extinguished, marking the immense destruction wrought in that battle.
Yudhishthira’s Grief Over Abhimanyu’s Death
After Abhimanyu’s death, the Pandava warriors, overcome with sorrow, set aside their weapons and gathered around King Yudhishthira, who mourned deeply for his slain nephew.
Yudhishthira lamented that Abhimanyu, still a youth, had bravely pierced Drona’s mighty formation, defeating many seasoned warriors including Duhsasana, only to fall in battle against overwhelming odds. He felt personally responsible for sending the boy into such peril, calling it an act born of greed and blindness to danger.
He mourned the grief that would now befall Arjuna and Subhadra, dreading how he could face them after causing such a loss. In sorrow, he described Arjuna’s noble virtues and unmatched heroism, noting the tragedy that even the son of such a great warrior could not be protected.
Finally, Yudhishthira foresaw the wrath of Arjuna, predicting that in vengeance for Abhimanyu, Arjuna would annihilate the Kaurava army, and that Duryodhana, realizing the doom he had brought upon his kin, would ultimately perish in despair.
Vyasa Consoles Yudhishthira and the Origin of Death
After Abhimanyu’s death, Yudhishthira was sunk in grief, blaming himself for sending the young warrior into Drona’s impenetrable formation. As he lamented that Abhimanyu had been slain by unrighteous and overwhelming foes, the sage Vyasa (Krishna Dvaipayana) arrived to comfort him.
Yudhishthira expressed his sorrow over the destruction of great kings and heroes, mighty warriors who had once seemed invincible. Reflecting on the countless fallen lords of the earth, he wondered aloud about the nature and origin of Death, asking, “Whence is Death, and why does it take away all creatures?”
After a crushing day in which Drona’s force routed many Pandava divisions, the defeated Kaurava troops withdrew in shame and silence. The next morning, Duryodhana angrily reproached Drona for failing to capture Yudhishthira. Drona replied that Arjuna’s presence made it impossible and urged a plan to draw Arjuna away so that Yudhishthira could be seized.
The Samsaptakas (suicidal Trigarta warriors) again lured Arjuna south, and a titanic duel followed. Meanwhile, Drona formed an almost “impenetrable” circular battle-array. Abhimanyu, the young son of Arjuna, broke into that ring and fought brilliantly, slaughtering thousands. Eventually, he was overwhelmed by several veteran Kaurava heroes acting together (including Duhsasana’s son), and Subhadra’s son (Abhimanyu) was slain. Dhritarashtra, horrified that so brave a young warrior was killed, asked Sanjaya to explain exactly how the boy was trapped and slain:
Sanjaya first extolled the unmatched virtues, prowess, and character of the Pandavas and Krishna, then praised Abhimanyu as embodying all their combined qualities, equal in firmness to Yudhishthira, conduct to Krishna, valor to Bhima, beauty and skill to Arjuna, and humility to Nakula and Sahadeva.
At Dhritarashtra’s request to know how Abhimanyu was slain, Sanjaya began his account:
Drona arranged a vast and formidable circular battle formation, filled with kings and warriors equal to gods, all adorned in red with golden standards and ornaments. Ten thousand skilled bowmen, led by Duryodhana’s son Lakshmana, advanced against Abhimanyu with unity and resolve. Duryodhana stood at the center, guarded by Karna, Duhsasana, and Kripa, while Drona led the host. On one flank stood Jayadratha, protected by Ashvatthama, Duryodhana’s thirty sons, Shakuni, Shalya, and Bhurisrava.
Thus began the fierce, death-seeking clash between the Kaurava host and Abhimanyu.
The Pandava chiefs (Bhima, Satyaki, Dhrishtadyumna, Nakula, Sahadeva, Abhimanyu, Ghatotkacha, the five sons of Draupadi, and many allies) charged Drona’s formidable circular formation but were repulsed by his devastating arrow volleys.
Seeing other leaders unable to breach the array, Yudhishthira placed the task on Abhimanyu, urging him to make a gap so the army could follow.
Abhimanyu volunteered heroically: he knew how to enter (was taught the method by his father), but admitted he might be unable to come back out if danger prevented him.
Yudhishthira, Bhima, and others promised to support and follow him once he broke the circle; Abhimanyu vowed to drive straight through and slaughter the foe, then ordered his charioteer to advance toward Drona’s array.
Arjuna saw the chaos caused by Bhagadatta on Supratika and told Shrikrishna that only the two of them can stop him.
He vowed to kill Bhagadatta that very day.
Shrikrishna turned the chariot towards the Pragjyotisha king.
The Samsaptaka Challenge
As Arjuna moved to aid his brothers against Drona, Susharma and the Trigartas attacked him from behind.
Torn between fighting them or helping his army, Arjuna chose to engage the Samsaptakas.
The Samsaptakas showered thousands of arrows, obscuring Arjuna, Shrikrishna, and the chariot. Shrikrishna got hurt under the assault.
Arjuna responded with the Brahma weapon, devastating the enemy:
Hundreds of arms, still gripping weapons, were severed.
Heads and standards fell everywhere.
Elephants and horses were slain in heaps.
The battlefield blazed with his fury.
The sheer carnage amazed all onlookers; Shrikrishna himself marveled, saying even the gods (Indra, Yama, Kubera) couldn’t have done better.
Arjuna Meets Bhagadatta
After crushing the Trigartas, Arjuna confronted Bhagadatta on Supratika.
The clash of Arjuna’s chariot and Bhagadatta’s elephant was fierce and evenly matched.
Bhagadatta rained arrows from atop his elephant, like Indra in the clouds, but Arjuna cut them all down.
Bhagadatta then struck both Arjuna and Shrikrishna with heavy shafts, while urging his elephant forward in fury.
Shrikrishna maneuvered the chariot skillfully to evade the beast, keeping it to their left.
Though Arjuna had a chance to kill Bhagadatta from behind, he held back out of adherence to the rules of fair combat.
Meanwhile, Supratika rampaged, crushing Pandava elephants, chariots, and steeds, which enraged Arjuna further.
As the battle of Kurukshetra was about to begin, Sanjaya described the powerful atmosphere on the battlefield. Arjuna, taking up his bow Gandiva, inspired the Pandava army to shout in triumph. Celestial beings, gods, Gandharvas, Siddhas, and Rishis, gathered in the sky to witness the momentous war. King Yudhishthira then did something unexpected: he descended from his chariot, removed his armour and weapons, and walked towards the Kaurava army, hands folded.
Startled, his brothers, Arjuna, Bhima, Nakula, and Sahadeva, questioned his actions. ShriKrishna reassured them: Yudhishthira was going to pay his respects to his elders, Bhishma, Drona, Kripa, and others, before beginning the battle. According to ancient tradition, seeking blessings from elders, even opponents is believed to ensure victory.
As Yudhishthira walked through the Kaurava ranks, some warriors mocked him, thinking he was surrendering out of fear. However, he reached Bhishma, bowed at his feet, and requested his permission to engage in battle and his blessing. Bhishma, pleased, blessed him and offered a boon. Yudhishthira asked how Bhishma might be defeated, but Bhishma said he was invincible until the destined time of his death arrived.
Yudhishthira repeated this act with Drona, Kripa, and Shalya. Each elder responded similarly; they must fight for the Kauravas due to loyalty and obligations, but they were moved by Yudhishthira’s humility and promised to pray for his victory. Drona hinted that he could only be defeated if he abandoned his weapons and became mentally detached, which could happen only if he heard something extremely distressing.
When Yudhishthira met Shalya, he asked him to demoralize Karna during their future encounters. Shalya agreed. Meanwhile, ShriKrishna attempted to recruit Karna to the Pandava side until Bhishma fell, but Karna refused, stating unwavering loyalty to Duryodhana.
Finally, Yuyutsu, a son of Dhritarashtra by a Vaishya wife, defected from the Kaurava side to join the Pandavas, gaining their acceptance and honour. The Pandavas then prepared for battle, celebrated and admired by all; kings, soldiers, and even the common people, for their righteousness, humility, and respect for dharma.
The First Clash of Kurukshetra
Sanjaya described a dramatic and thunderous onset of battle between the Pandava and Kaurava armies. Responding to his elder brother’s call, Dussasana led the Kaurava troops forward under Bhishma’s command, while the Pandavas, led by Bhima, advanced with courage and eagerness.
As the two armies converged, a deafening roar erupted, created by battle cries, roaring warriors, blaring conches, drums, cymbals, and clashing weapons. The earth trembled as if shaken by a storm, and the sounds resembled a tempest-tossed ocean. Amid this chaos, Bhimasena’s roar rose above all else, so fearsome and thunderous that even elephants and horses became terrified and lost control of their bowels.
In response to Bhima’s charge, Duryodhana and his brothers, including Dussasana, Durmukha, Vikarna, and others, surround him, unleashing a storm of arrows upon him like clouds concealing the sun. They appear dazzling, with bows flashing like lightning and arrows like serpents.