Sanjay is an important character of Mahabharata who is most famous for narrating the events of the great war to the blind king. He is the primary narrator of all the chapters of Kurukshetra war.
According to popular belief Sanjay was sitting in front of Dhritarashtra during the entire duration of the war narrating him the live telecast of the events as they happened using the divine vision granted to him by Ved Vyasa.
What does the book say? Let's examine.
This is what Vyasdev's boon to Sanjay was. Notice the last verse in the attached screenshot. It effectively says that Sanjay would survive the war and would be protected from any harm.
Now if Sanjay was supposed to spend his entire time sitting inside Hastinapur castle, this last verse does not make any sense.
This is how Sanjay's narration of the war begins. Even the chapter name here mentions Sanjay returning from the battlefield after Bhishma's death. It is clear from the following that Dhritarashtra was hearing about the events of the war after the fact not a live telecast.
It is also clear that Sanjay was present in the battlefield and not in Hastinapur during the war.
Here in the beginning of Drona Parva it says without any ambiguity about Sanjay returning to Hastinapur from Kurukshetra war camp.
This is the beginning of Karna Parva which even mentions the medium of transport used by Sanjay to travel between Kurukshetra and Hastinapur - he rode during the night using horses as swift as wind.
Here in the beginning of Shalya Parva, Duryodhana was already dead when Sanjay entered Hastinapur.
Now this portion here in Shalya Parva mentions without any doubt, what was Sanjay up to during his presence in the battlefield - he was fighting in the war.
The first screenshot here mentions about him fighting alongside Kripacharya fighting against Dhrishtadyumna.
Second screenshot talks about him getting captured by Satyaki while running away from Dhrishtadyumna.
Now this part here takes you back to the part of Vyasa's boon in the beginning where he promised about Sanjay surviving the war.
When Satyaki was about to kill Sanjay on Dhrishtadyumna's instructions, Vyasdev appeared in the battlefield and protected Sanjay.
Sanjay even had an emotion encounter with Duryodhana after this incident.
Now there is an interesting anecdote. Check out the number of Shlokas in Bhishma, Drona, Karna and Shalya Parva of Mahabharata.
Bhishma Parva ~ close to 6000
Drona Parva ~ close to 9000
Karna Parva ~ close to 5000
Shalya Parva ~ close to 3200
2 days of Karna are described in around the same number of verses as 10 days of Bhishma.
Maybe because Sanjaya's sessions with Dhritarashtra were almost of same lengths and he tried to fit in as much details as possible in the given amount of time.
Now you know what was Sanjay up to during the Kurukshetra war based on various consistent references from the book. You need not rely on cinematic adaptations which probably took some liberties because of the medium.
Here is the video we have created in Hindi on this topic for you to share with everyone.
If you like what we are doing, please feel free to RT and spread the word.
To support us financially please visit and order games and puzzles based on Mahabharata and Ramayana for the young ones in your family.mysutradhar.com
• • •
Missing some Tweet in this thread? You can try to
force a refresh
The flying city of Salva and how it was destroyed by Shrikrishna
Shrikrishna told Yudhishthira that had he been in Dwaraka and heard about the dice game plan he would have come down to Hastinapura without even an invite and made sure it did not happen. Talking about the ill-effects of Dyuta, he said that he would have tried to convince Dhritarashtra to stop and had he not been convinced he would have used force but made sure that they did not go through the Dyuta game. Hearing about this Yudhishthira asked him about his reason for being away from Dwaraka.
This post is about what kept Shrikrishna away.
Salva attacked Dwaraka in Shrikrishna's absence and was faced by Shrikrishna's sons
On Yudhishthira's enquiry Shrikrishna told Yudhishthira that he was fighting Salva away from the coast of Dwaraka. As soon as Salva heard about Shishupal's death at the hands of Shrikrishna he commandeered his flying city towards Dwaraka and caused havoc there, attacking innocent citizens.
Salva brought a large army and laid siege to the city of Dwaraka in Shrikrishna's absence. Yadava army led by Charudeshna, Samba and Pradyuma came of out the city and started fighting Salva's army. Jambavanti's son Samba fought Salva's commander Kshemavriddhi. Kshemavriddhi started attacking Samba with his magical arrows which were countered by Samba. Tormented by Samba's arrows Kshemavriddhi retreated. Then a daitya named Vegavaan attacked Samba, whom Samba faced with his mace. Vegavaan was no match for Samba and lost his life in the duel.
Rukmini's son Charudeshna faced a danava named Vivindhya. After Vivindhya was brought down by Charudeshna in a fierce exchange of arrows, Salva arrived there in his flying city Saubha.
Pradyumna fights Salva
Pradyumna rallied the Yadava army and rode on his golden Makaradhwaja chariot to face Salva. Pradyuma started killing Salva's army with his arrows. Looking at the destruction caused by Pradyumna, Salva rode on his chariot and came to face Rukmini's son. Pradyumna made Salva unconscious by piercing his armour with his sharp arrows. Salva resumed battle as soon as he gained consciousness and managed to hurt Pradyumna on his neck, making Shrikrishna's brave son unconscious.
Daruka's son who was driving Pradyumna's chariot decided to steer away from the battle. As soon as Pradyumna gained consciousness he asked his charioteer to take him back to the battle and instructed him never ever turn away from the battle. Daruka's son told him that he was just following the Dharma of the Sarathi by acting in his best interest and turned the chariot towards Salva's army with swiftness.
Angry Salva started showering arrows at Pradyumna, injuring his charioteer in the process. However this did not stop his charioteer who kept steering the chariot. Salva fired his magical Daityastra at Pradyumna, who countered it with his Brahmastra causing Salva to lose consciousness. Eventually Salva retreated from that battle, climbed on his flying city and flew away.
Like most of us, Bhishma was also curious about the reason behind the rivalry between Karna and Arjuna. On the surface he would have also been confused considering Arjuna did nothing in his entire life to provoke Karna while Karna despite being many years older felt like competing against Arjuna and proving himself better than him was his sole life goal. He went to the extent that despite knowing that Arjuna was hist brother, he could not let the desire to kill Arjuna go.
So like any curious person, Bhishma wanted to find out and he asked Pulastya rishi for the reason behind this epic rivalry between the two great warriors. Pulastya rishi answered Bhishma's curiosity by narrating the story of their past births, which is recorded in Chapter 14 of Srishti Khanda of Padma Purana. This is that story.
After Mahadeva chopped of one of the heads of Brahmadeva, Brahmadeva in his anger took up the sweat on his forehead and struck it on the ground. From that perspiration emerged a being having rings, arrows, a great bow and one thousand armours.
Brahma ordered this being with thousand armours to kill Rudra. The being picked up the bow and started attacking Maheshwara. Maheshwara went to Bhagwan Vishnu asking him to kill the being emerged from Brahma's sweat.
Mahadeva presented the skull of Brahmadeva to Bhagwan Vishnu. Bhagwan Vishnu lifted his right arm forward. Mahadeva made a cut with his trident making blood flow into the skull. When the skull was filled with Bhagwan Vishnu's blood Mahadeva stirred it with his finger. When the blood was thus churned a being with strong shoulders having two quivers on his back emerged who was wearing finger protector and a crown.
*25. Seeing him Bhagwan Viṣṇu said these words to Rudra:
26-27. “O Bhava, who is this man (Nara) that has sprung up in the skull?” Hearing (these) words of Viṣṇu, Śiva said to him: “O Lord, listen; this is the man named Nara, best among those who know (the use of) great missiles. You called him Nara, so he will be (called) Nara.
28-30. Both Nara and Nārāyaṇa will be famous in the Yuga and in battles, in deeds helping gods and in the protection of people. This Nara, therefore, will be the friend of Nārāyaṇa. This one of great lustre will help you in killing the demons; he will be a sage in testing knowledge and a conquerer in the world. This is the fifth head of Brahmā, with a superior lustre.
31-33. Born from the combination of the three lustres that rose from the blazing lustre of Brahmā and the glance that I cast, he will conquer the enemy in battle. He will be terrible to those who cannot be killed by Indra and (other) gods and also to the others who will be invincible to Indra and (other) gods.”*
This is one of the most amazing scenes from the Kurukshetra war:
His son was brutally killed when multiple warriors ganged up on him after breaking his bow from behind. In his grief he had taken the oath to kill the man he thought was responsible for the same next day or enter the fire himself.
He could not sleep all night thinking about how he would pull off this impossible feat. His best friend also made his plans to make sure his friend would succeed in what he had set out to achieve.
Next day his teacher who was also the commander of the opposing army constructed the most complex battle formation imaginable to protect the man he had vowed to kill. It was a 40 miles long formation combining three vyuhas; Padma, Shakata and Shuchimukha. The man he had vowed to kill was at the end of this formation protected by six of the best warriors of opposing army.
He entered the formation riding the divine chariot driven by his divine friend and kept moving forward without wasting any time on the way. He kept defeating warriors that came his way and moved past them as soon as he could. It was a race against time.
More than half the day had passed. The sun had started moving towards mount Asta, and his target was still far away. In the middle of all this he noticed that his horses were heavily injured and looked tired. He suggested his divine friend and charioteer that the horses needed rest and asked for his opinion. His friend agreed.
What happened next is one of the most amazing things that happened during the war full of many awesome achievements.
Point of no return - the event that sealed the fate of the Kuru's dynasty
As soon as Shakuni announced that he had won the bet, Duryodhana addressed Vidura and asked him to bring Draupadi so that she can be engaged in the tasks appropriate for a slave. This made Vidura extremely angry and he scolded Duryodhana with the harshest words. Vidura even questioned the legitimacy of the bet itself considering Yudhishthira had already lost himself and was in no position to place any bets.
Duryodhana ignored Vidura's warning and asked one of the palace guards to go and tell Draupadi that Yudhishthira had staked her in the game and lost the bet and bring her to the court. The guard did as ordered. When he informed Draupadi about the situation, she asked the guard to go back and find out if Yudhishthira lost her before or after he lost himself.
The guard went back to the court and repeated Draupadi's question. Duryodhana told the guard to go back and tell Draupadi that she must come to the court and ask herself. Sensing the guards hesitation he looked at Dushasana and asked him to bring Draupadi to the court since the guard seems to be too scared of Bhimasena. Dushasana, always eager to please his elder brother rushed to Draupadi's quarter and demanded Draupadi to accompany him to the court. When Draupadi did not see any way out she ran towards the rooms of Hastinapura queens but Dushasana chased her and grabbed her hair.
Draupadi told Duryodhana that she was 'rajaswala' and wearing a single garment and it was not appropriate for her to be present in front of Kuru elders like that. Dushasana ignored her and dragged her to the court. Dushasana said that since she was now a slave it did not matter even if see wasn't wearing anything. Karna and Shakuni laughed and appreciated Dushasana. Bhishma dodged Draupadi's question and asked her to talk to Yudhishthira. Draupadi looked at Yudhishtira and this made Bhima really angry at his elder brother.
Bhima scolded Yudhishthira for staking Draupadi and threatened to burn his hands. Arjuna tried to calm him by saying that this was exactly what their enemies wanted and he should not allow them to succeed.
At this point one of Duryodhana's brothers Vikarna stood up and asked everyone to share their opinions on the question raised by Draupadi. When nobody spoke Vikarna shared his views and said that since Draupadi is the wife of all five brothers, he believes that Yudhishthira had no right to stake her. He also added that Yudhishthira had already lost himself before he staked Draupadi on Shakuni's provocation. Considering these points he did not think that Draupadi had been won. Everyone present appreciated Vikarna and started criticizing Shakuni.
This made Karna angry who grabbed Vikarna's arm and called him a kid (yes, Karna was old enough to call Vikarna a kid) trying to talk like elders. Karna told him to learn from elders like Bhishma, Drona, Dhritarashtra, Gandhari etc and keep his mouth shut. Karna then said that since Yudhishthira had lost everything Draupadi is also included. He then abused Draupadi and told Duryodhana that there was nothing wrong in her being brought to the court in a single cloth, there would be nothing wrong even if she was without any cloths. Karna then ordered Dushasana to take off the cloths of Pandava and Draupadi.
Barbarika probably would the the most popular and the most revered figured from Mahabharata who is not mentioned in Mahabharata.
So from where do we get to know about this grandson of Bhimasena who promised to end the Kurukshetra war in a matter of minutes using just three arrows?
Read on, if you want to know more.
The story of Barbarika is found in Skanda Purana. Chapter 66 of Section 2 - Kumarika Khanda captures Barbarika's involvement in the events of Mahabharata.
Just before the war was about the begin on the battlefield Pandava spies came back and narrated them about how warriors were talking about the time frame in which they can end the battle in the Kaurava camp. This triggered a similar discussion in the Pandava camp.
The part where Arjuna spoke and talked about the possibility of finishing the battle in a single day is covered in the Mahabharata. Skanda Purana extends that conversation further.
After Arjuna was done speaking Barbarika, son of Ghatotkacha stood up saying that none of them need to pick up any weapons. He alone with the blessings of the goddess can finish the battle in one Muhurta.
Shrikrishna asked him to explain how he was planning on accomplishing that. Barbarika picked up a bow and deployed a dart that was filled wish ash. When he fired that dart, it marked the vulnerable spots on all the warriors on both sides.
Barbarika then said that thus identifying the vulnerable spots he will shoot his sharp arrows granted to him by the goddess which never fail and end the war with the need for anyone else to take up any weapons.