By 1968 we had damaged the NVA/VC badly — the Tet Offensive was a last-ditch, all-out effort. They were expended. All it would have taken was a coup de grace.
Walter Cronkite (the “most trusted man in America”) went to Vietnam in the aftermath, and gave his famous “mired in stalemate” report based on what he saw. What he didn’t see was the overall strategic reality — but that report irreparably shifted public opinion against the war.
Contrary to popular opinion, it wasn’t hippies at protests that turned public opinion — it was Cronkite’s poor read of the situation. He later went on to say that he regretted the report, and its results. But it was too late.
In the moment, it killed public support for Vietnam (fairly high btw) and forced moderation — at a time where the US needed one final offensive to finish the war.
The end result was indeed fighting “for nothing,” because the US essentially gave up.
We didn’t lose Vietnam because of the indomitable fighting spirit of the Vietnamese (lmao) — but rather because the political rearguard faltered when it needed to push.
If anything, Vietnam should serve as a warning against half-measures, and cavorting to public opinion.
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These are totally attainable strength numbers for just about any size. Like the other standards, they’re the minimum bar for “‘now you’re serious.” Read Tactical Barbell & implement if you’re having trouble.
I chose deadlift over squat because it’s a more practical movement imo. Tests back, core, & leg strength. Picking up something heavy off the ground is a very good test.
Sorry Rippetoe bros. If I were to add a squat standard, I’d say bodyweight for five reps.
6:30 mile & 75 sec 400
Lifters think this is impossible, and runners think it’s a joke — the inverse of the strength standards, which is what I was aiming for.
These are totally reasonable times, again for any size. You just have to actually train cardio.
I went with the mile and 400 because they’re *hard* events, widely considered some of the “ultimate” track events. A full-pace 400 will totally drain your sprinting gas tank; it’s at the upper end of anaerobic exercise. Meanwhile a mile requires pacing, speed, and endurance.
Meeting a standard for both events means that you have solid speed, endurance, and overall running ability. It requires training with tempo runs, sprints, and distance workouts. Disparate skill sets brought together with just two events.
You should be able to run. If you can’t, you’re either too fat or not doing enough cardio. Fitness is about movement, not just weight numbers.
225 bench
315 deadlift
6:30 mile
75 second 400
5 rds sparring without gassing
Able to touch fists to floor
Ruck 12 miles in 3 hours
10 pull-ups
50 push-ups
600m swim w/o stopping
None of these are exceptional or elite-level. They’re all attainable by a normal person.
But any one of them puts you in the absolute top slice of fitness for a given category — and being able to do all of them means you’re in godlike shape compared to the average person.
#4 and #6 are the hardest by the way, just based on how uncommon they are.
I will not encourage violence… but now is a great time to train fighting and get your run times down.
2020 was street politics part one, and 2024 is the sequel. Vandalism and street fights are planes of political contention. The Left recognizes this; so should you.
There is once again a great willingness by leftist protestors to impose on the public, to harass and molest until they get a response.
The “punch a fascist” handbooks are circulating around Reddit and Discord again. You’re in the ring, whether you want to be or not.
The “protestors” are mobilizing and practicing. They’re letting deranged freaks run around without bail. They’re emboldening both groups to violence against you *specifically.*
Direct patronage of this sort is what creates artistic and literary movements. Money given directly to creatives, with no expectation of return on investment. This is how just about every “movement” comes about.
Despite exponentially more material prosperity, people are a lot less generous with this sort of thing today. Patronage of this type still exists, but it’s mostly done through organizations (rather than personally).
Sometimes things are a little bit more… roundabout. Many writers especially have been “sponsored” by a wealthy romantic partner, for example, going back centuries. Or just a friend. This is frowned upon now, for better or worse.
Every system of fighting has an “ideal” strategy. The go-to approach to a fight, especially a real encounter rather than competition.
1/
Wrestling:
Close the distance ASAP, maybe handfight. Blast double, scramble for top control, inflict pain to joints or choke out.
“Take them to deep waters” etc.
Muay Thai:
Strike at range, chopping at the legs and body. Close distance, clinch up, and dice up their face with elbows. If they pull away, knees to the body. Then sweep.
Many weird brainworms in the broader culture today are “natural psyops,” or “mental contagions.” They were never directly created by one actor, and instead arose semi-naturally between media and social media — eventually becoming baseline, unexamined priors for a large part of the population. This namely affects young people, who have been totally absorbed into media environments since childhood.
You can see an example in the replies to the quoted post below — there is overt hostility to the idea of a woman’s “obligation” to have sex within marriage. Even if this is advice given in good faith or in jest, it’s met with rage. This usually isn’t the case with older people… and it isn’t just popular among the youth because it’s a progressive culture war plank. At least, it’s not an openly-stated one.
An intellectual genealogy would lead back to ‘70s feminists, and then the fictional work of ‘80s and ‘90s feminist authors. You could definitely pull in Foucault and others regarding disdain for “traditional” family structures and ideas. But 99.9% of the people who hold this idea have never read any of this, and don’t think about it in a philosophical way — instead, it’s just absorbed as a feeling, which is far more powerful, even if less well-defined.
Rather, this idea started becoming popular as a sort of “vibe” alongside the SJW revolution, in the early 2010s with a major turning point in 2014. Like every other “natural psyop,” it was spread via upstream and downstream cultural nodes, and I think it provides a good case study to understand how these things happen — and how the process can be used today, for far better ideas.
First, you have the nodes that are upstream of culture. This begins with the intellectual genealogy, with feminist scholarship and fictional work throughout postwar era. This sort of milieu creates a “vibe” in higher education and capital-c Culture… one which enters the broader culture via social media.
That “vibe,” and the beginning of the mental contagion, was “men are bad.” Specifics were in total disarray, but there was a very unified belief and message that men are bad. Anyone could participate in the “vibe” if they believed men were bad, no matter their other ideas.
When you have something simple like that, social media allows for the rapid building of “scaffolding” atop it. When this happened via academia, it could take decades. But with social media, it could happen in weeks or months, and calcify over a few years. With this topic, it happened primarily via Tumblr, and to some degree Twitter. New scaffolds and extensions of “men bad” would come out every day — ideas were red-team tested via engagement and argumentation.
The emotionally-strongest and most popular of these would escape containment, and see massive viewership across different social media platforms — Instagram, iFunny, cross-posting between Tumblr and Twitter, even Facebook. Tumblr screenshots especially became a sort of “canon” around 2014.
One of the more popular ones was “straight men are awful at sex,” with thousands of popular entires. Others focused on the vast evil of “marital rape,” despite the fact that it wasn’t any kind of crisis in the 2010s; again, these selected for emotional impact on young people, not any resemblance to reality.
Abuse horror stories (most fake) took off with boards like r/relationships, and a sort of “meta” arose about how relationships work and the awfulness of men. With the rise of MeToo, the notion that every woman has been a victim of male sexual assault at some point took a prominent place. Insane (fake) statistics like “3 out of 4 women in college will be raped,” or “only 1% of rapists ever reach trial” contributed to the hysteria and strengthened the scaffolding around “men bad.”
There was a big focus on the coercive evil of male sexuality, which latched onto the rising language of “you don’t owe anyone anything” therapyspeak.
Not all of this scaffolding entered popular culture — for example, when was the last time you heard “marital rape” invoked in Discourse? Another great example is the notion that “all heterosexual sex is rape,” which was *incredibly* popular for about two years before all of its adherents became more focused on LGBTQ identity issues.
Overall though, the vibe of social media regarding men was hysterical and acidic. Much of this was driven by people in their late teens and early twenties on Tumblr etc., but was consumed via screenshots by much younger people, implanting as their worldview before any kind of real-life experience.
This was the upstream side of a “natural psyop;” the theorizing and debates that write talking points for the mainstream.
Then there’s the downstream side. These social media trends would be picked up by the rising tide of listicle compilers — particularly Buzzfeed, but also outlets like HuffPo & Refinery29.
This gave the “scaffolding” legitimacy, and the appearance of cultural ascendancy. You could also see it factoring into reporting on various scandals and events, which cyclically bolstered both the upstream and downstream narratives.
The various beliefs derived from “men bad” were then written into thousands of pieces of media — from movies and books to video games and various ephemera. Writers (a terminally-online group overall) picked up on these fixations, and either genuinely believed them or catered to them in their work. Thus you have fictional archetypes arising as further scaffolding, and really calcifying the ideas by making them “real” to the average media consumer, even more real than social media sentiment or news articles.
This is how you get such deep emotional commitments to weird beliefs — on top of dominating the milieu, they’re written into every piece of media that people relate or feel an emotional connection to. This especially happens with young people, who were hit with this full-court press in their formative years.
The end result is a cycle of upward building, between upstream and downstream cultural nodes, all based loosely on the original idea as the sole prior. In this case, the entire Culture orbited around “men bad” and especially “male sexuality bad” for nearly a decade — in some ways, it still does, as these notions are so deeply implanted.