One thing that I’ve had to reckon with over the past few months is the reality that a lot of people now dislike me.
I’m not talking about antisemites, this is a given.
I’m talking about people-notably in the media and academia-who I have no doubt find me intensely irritating.
People who knew me before all of this can attest to the fact that I am not a combative/disagreeable person by nature. Quite the opposite.
I have adopted the necessary measures to combat institutional bias and discrimination.
This does not come easily to me and it weighs heavy.
Both the implementation of these measures and the inevitable result of people disliking me has immense mental impact.
I was very content in my path in life before 7/10 studying sign linguistics. In a better world I would have been able to focus on this pursuit without enemies.
I wake up in this new reality with reservations: what have I done? How many bridges have I burned?
But ultimately I go to bed knowing I stood by my morals and did what I could to do what I believed to be right.
I look at myself in the mirror with tired eyes but without shame.
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There are many excellent points in the piece but perhaps the standout is that Dostoevsky said that he has no innate bigotry against Jews, but hates them because of the things they do.
It is a really smart insight on the part of the author to point out how, just like Dostoevsky, people today are blind to their own bigotry because they feel as though it is a rational assessment based on news reports of factual events and things certain cohorts have done.
Secondly, I find the concept of competitive victimhood at two separate points in the piece very interesting.
The idea that Jewish victimhood must be negated and attacked in order for other nations to claim their own victimhood is one that I strongly believe has validity.
After WWII German women were raped en masse by Soviet troops. Hundreds of thousands of German women.
So many of these would have been Nazis and would have wanted my ancestor’s dead. But I would never deny what happened to them, I would never condone it, and I do have empathy.
I’ve been loathe to make this point because of the sickening Holocaust inversion and how morally depraved individuals delight in painting Jews as Nazis.
Nazi women are not comparable Israeli civilians.
My point is that women’s experiences of sexual violence are to be believed.
My point is that women’s experiences of sexual violence are to be condemned and empathised with. Universally. Without exception regardless of ethnicity, religion, or nationality.
It’s also damning to note that I have never seen anyone ever deny these experiences of Nazi women.
The people interviewed in the egregious @thetimes article have made a statement.
‘We are shocked and disappointed by the exploitation of our willingness to be interviewed and the attempt to use our expertise to give credence to the reporters' views.’
‘The article joins those who are guilty of the unacceptable politicisation of sexual violence. In this instance, the reporters' agenda replaced the professional and ethical commitment to presenting evidence accurately.’
@scribblercat and @gabrielle_sivia should issue an apology.
@scribblercat @gabrielle_sivia Other @thetimes writers who endorsed this ahistorical, biased, rape apologia piece should also be brought to account.
This project sought to improve access to judicial proceedings for deaf people.
Many of the cases in an Irish context for deaf people were Redress Board cases: these were cases whereby victims of institutional abuse in State-run schools sought compensation from the government.
In the deaf boys school there were numerous horrific instances of sexual abuse by Christian Brothers of deaf students. Many of these men in adulthood rightly sought compensation for this by the state.
There is no specific sign in Irish Sign Language for ‘molestation’ etc.
I deleted my thread on the worst experience of antisemitism I endured that occurred on a first date with an Irish man who went on an unprompted tirade about Jewish ‘privilege, power, money’ before knowing my heritage (and then got aggressive at me for not telling him beforehand).
I deleted it because of the callous response from an older Irish man who chose to nitpick an opinion (one that every single one of my Jewish friends feels), rather than expressing empathy at this bald-faced racism that truly took a lot out from me to share publicly.
This has been the most distressing aspect of Irish society. Not the worst antisemites themselves, but the soft bigotry that presents as a lack of empathy from ‘good’ Irish people of moral standing.
People who remain wilfully obtuse to your humanity while also feeling righteous.
Now that I’m doing a ‘tell all’, I’m going to share the second worst example of antisemitism I experienced in Ireland.
At my former workplace we were having discussions about (old) offensive signs for ethnic groups etc. in Irish Sign Language.
These include, for example:
The old sign for ‘China’ and ‘Chinese’. This used to be indicated by the tugging of the eyes, which of course is racist.
Similarly the former sign for ‘Jew’ in many signed languages used to be indicated by drawing a huge hooked nose. A person at my former workplace said to me:
‘Rachel, do you know the old sign for ‘Jew’?
I said ‘no’.
A former person at my workplace signed the hooked nose and burst out laughing. It wasn’t funny to me.
Another colleague remarked: ‘we’re all looking at your nose now, no little nose job?’