I never comment on the disputed death toll of civilians in Gaza. It’s exceptionally dehumanising.
As an academic, I do feel compelled to speak out about the widespread unethical reporting that ‘The Lancet estimates’ that there could be 186,000+ future indirect deaths in Gaza.
I see a lot of people referring to the established biases of the authors, but that’s not uncommon regarding I/P and is of less significance to me.
What concerns me is that the ‘article’ being cited is a 1-page letter from the correspondence section, not a peer-reviewed article.
Every academic knows it’s wrong and irresponsible for reporters to claim that this is ‘according to the Lancet’: a highly reputable peer-reviewed journal.
This positions it as an authoritative, peer-reviewed piece of work rather than what it is: a 1-page correspondence letter.
I will reiterate that the death toll in Gaza is an atrocity and I despise the commentary disputing the exact numbers.
On this specific instance I just had to make a comment. This particular example of media bias is an affront to the academic integrity that is core to my work.
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2. On a talk show, Israel was described as a ‘terrorist state’ by a Sinn Féin (!) politician. The presenter implied the pager attack to be a terrorist attack.
On the same show, a guest falsely implied that the devices of Lebanese people generally were indiscriminately targeted.
Speaking with a friend who was incredulous that this cartoon made it to print in the Irish Times. She asked me how.
I gave her the answers I’ve said for months:
1. Antisemitic rhetoric is normalised here. Indeed, it’s lauded if done under the guise of anti Israel sentiment.
Think about how many educated people in the Irish Times would have had to see that and deem it appropriate to print.
Not one of them recognised the hooked nose and yellow star as antisemitic? Even if they were ignorant of the more nuanced tropes?
This speaks to normalised…
…antisemitism in Irish society: even of the most blatant kind.
2. Our media, along with our politicians, are the worst purveyors of antisemitism in this country. This type of antisemitism published in our most reputable outlets actively stokes anti Jewish sentiment in Ireland.
I’m projected to finish my PhD in March of next year, thus this will be my final Michaelmas term in Trinity.
I feel a cocktail of emotions. What was once a place of joy for me-I often described the Centre for Deaf Studies as my favourite place-is now a place I dread entering.
I have written about this for the Jewish Chronicle at length and will not repeat the same sentiments regarding antisemitism here.
Rather, I will say this: Trinity is not a university I would recommend attending. It does not protect vulnerable students.
Trinity, in my experience, protects its fellows/lecturers. Two of whom endorsed the October 7th massacre.
I, a PhD student with no power, have been brought to account and have a complaint against me for expressing truth they did so: an infringement on my freedom of expression.
There may come a point in life where you have to choose between the appearance of goodness and actual goodness.
For me it was October 7th. My heritage plays a large role in why I have been vocal about antisemitism since then. But in fact, more fundamentally, it comes down to…
…seeing pure evil with my own eyes on that day and experiencing people around me at best rationalise it, at worst celebrate it.
I am a raised Catholic and there was never any significant danger for me personally.
I am not motivated by self interest. Betraying my heritage…
…was an option, the only detriment being the mental burden it would have wrought on my psyche.
Betraying my Jewish friends was an option, sadly one that too many Jews have experienced.
Ultimately I made a split decision on October 7th. To be a good person rather than…
I deleted my post about the INRI initialism on the crucifix. I am profoundly depressed at the level of historical illiteracy and astounding stupidity in the comments. I can’t read anymore.
You can hate Jews/Israel all you like.
But these are incontrovertible historical facts:
1. Jesus was a Jew. He was born, lived, died, and taught as a Jew.
2. He was from Judea, not from Palestine.
At the time, Palestine did not exist as a place. The Romans changed the name ‘Judea’ to ‘Syria Palaestina’ over 100 years after Jesus’ death.
3. Jesus himself could…
…not possibly have been a Christian by organised religion.
Christianity began as a movement within Second Temple Judaism in the 1st Century CE.
Christianity was, of course, founded on the life, teachings, death, and resurrection of Jesus Christ.