2. What Meg’s got ain’t nothing new. It goes all the way back to Plato, who argues, in The Republic, that dramatists should be kept out of his ideal city. He said they stirred up too many dangerous emotions in audiences. And actors were allowed to literally play gods on stage.
3. The interesting thing is that Plato identified a real concern: if an actor can perform divinity, what does that say about being divine? Were the gods just actors, pacing the stage of Olympus?
This is, of course, the same logic that got us advisory labels on records.
4. This debate rushes down through Western Philosophy & Literature, sweeping up Horace ("Art should delight and instruct") and many others. Victorians worried about educating young Englishwomen on the novel (so many feels, so many corrupting ideas!).
5. It isn't until Henry James's essay "The Art of Fiction" that we get a new argument: "the only responsibility of fiction is to be consistently interesting." Badly as I hate to agree with Henry James, he's right. public.wsu.edu/~campbelld/aml…
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No Country for Old Men (novel) is fundamentally about the wars for the 20th century: WWII, Vietnam, the War on Drugs and what will become the GWOT.
Underpinning the heist-chase narrative and the thematic concerns about chaos/order, randomness/patterns, is a question:
2. How do moral men behave in a world that’s shifting quickly and radically from Nation States (and Nation State Terror) to Market States (and Market State Terror)?
There is no understanding this question without reading Terror and Consent by Philip Bobbitt.
3. Cormac takes principles from Chaos Theory and applies them to the moral systems of Sapiens.
Cormac was ultimately unconcerned with terrorism: he publicly stated his firm belief that mankind would nuke itself out of existence before the Yellowstone caldera erupts.
From John Sepich's phone interview with Cormac McCarthy about Blood Meridian: "We tended to agree that it seemed 'probable' that Holden, out of the novel’s last chapter, could live forever. He said there were, he thought, 'certain indications of the supernatural' in the book." https://t.co/uxX6CeVerztwitter.com/i/web/status/1…
2. Apologies to @MicahSVernon with whom I publicly disagreed on the subject of the Judge's preternatural nature.
He was right and I was wrong.
3. Cormac went on to say: "He said that there seemed nothing to stand in the way on the grounds of physics as we know it."
Most fans know that Cormac relied heavily on Samuel Chamberlain's memoir, My Confession. Chamberlain was a US Army soldier who went AWOL during the Mexican-American War & ended up with Glanton's scalp-hunters.