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Jul 11, 2024 • 15 tweets • 7 min read • Read on X

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𝐑𝐞𝐦𝐞𝐦𝐛𝐞𝐫𝐢𝐧𝐠 𝟏𝟎 𝐯𝐢𝐜𝐭𝐢𝐦𝐬: 𝐂𝐨𝐮𝐧𝐭𝐞𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐃𝐞𝐧𝐢𝐚𝐥 𝐨𝐟 𝐌𝐞𝐧𝐠𝐞𝐥𝐞'𝐬 𝐀𝐭𝐫𝐨𝐜𝐢𝐭𝐢𝐞𝐬.

🧵Josef Mengele meticulously documented his experiments at Auschwitz, proud of his horrifying work. He meticulously recorded his experiments, and he would have been angered by attempts to deny the horrors despite the testimonies of Jewish survivors who suffered through his atrocities.

Who was Josef Mengele, and who were his victims? Please read the thread below and let's explore together only 10 out of thousands of his experiments.

Introduction: Josef Mengele, known as the "Angel of Death," was a German SS officer and physician at the Auschwitz concentration camp during World War II.

Born on March 16, 1911, in Günzburg, Germany, Mengele earned a doctorate in anthropology and a medical degree, which he later used to conduct horrifying human experiments.

He was infamous for his brutal and inhumane medical experiments on prisoners, especially twins, in the Auschwitz extermination camp.

1/ Eva Mozes Kor and Miriam Mozes Zeiger:

Experiments: Known as "Mengele's Twins," Eva and Miriam were subjected to daily measurements, injections of unknown substances, and painful surgical procedures without anesthesia. Mengele's experiments included attempts to change eye color by injecting chemicals into their eyes, transfusing blood between twins, and performing invasive exploratory surgeries. These procedures often led to infections, severe pain, and long-term health issues. Miriam suffered kidney problems later in life, likely due to the strain of Mengele's experiments on her young body. There are documented photographs of both Eva and Miriam during their time at Auschwitz and in later life.

2/ The Dwarves of Auschwitz (Ovitz Family):

Experiments: The Ovitz family, a group of seven dwarf siblings, were subjected to extensive and brutal experiments by Mengele, who was fascinated by their genetic makeup. They underwent countless blood draws, X-rays, and painful physical examinations. Mengele performed invasive procedures without anesthesia, attempting to understand the genetic basis of their dwarfism. The Ovitz family was forced to endure these procedures repeatedly, causing severe pain, trauma, and long-term health issues. Photographs of the Ovitz family exist, capturing their unique appearance and their suffering.

3/ Vera and Olga Bejewski:

Experiments: Twin sisters Vera and Olga were subjected to Mengele's fascination with twins and his quest to understand genetic inheritance. They endured frequent blood draws, injections with various substances including infectious agents, and surgical procedures such as spinal taps performed without anesthesia. Mengele's relentless pursuit of scientific knowledge through their suffering caused severe infections, permanent physical disabilities, and psychological trauma that haunted them for the rest of their lives. There are documented photographs of Vera and Olga during their imprisonment.

4/ Alex Dekel:

Experiments: Alex Dekel was subjected to Mengele's experiments involving surgery without anesthesia. Mengele performed exploratory surgeries, removing organs and tissues to study the effects on the human body. Dekel endured unimaginable pain and long-term health complications as a result of these inhumane procedures. His testimony provided crucial evidence of the brutal methods employed by Mengele. Photographs of Alex Dekel are available, documenting his survival and post-war life.

5/ Jona Laks:

Experiments: Jona Laks, a twin, was subjected to Mengele's experiments designed to study genetic similarities and differences. She and her twin sister were injected with various substances, underwent blood transfusions, and endured invasive surgical procedures without anesthesia. These experiments left Jona with severe physical and psychological trauma, enduring lifelong health issues. Photographs of Jona Laks exist, capturing her experiences during and after the Holocaust.

6/ Zvi Spiegel:

Experiments: Zvi Spiegel was subjected to numerous medical experiments by Mengele, including exposure to infectious agents and forced participation in grueling physical endurance tests. Spiegel's body was used to study the effects of extreme conditions and medical interventions, resulting in severe physical injuries and psychological trauma. His testimony shed light on the full extent of Mengele's cruel and inhumane practices. Photographs of Zvi Spiegel are available, documenting his survival and resilience.

7/ Irene Hizme and Rene Hizme:

Experiments: Twin siblings who were among Mengele's subjects for genetic studies and physical examinations at Auschwitz. Irene and Rene endured injections with infectious agents, measurements of physical attributes, and invasive surgical procedures aimed at studying genetics and heredity. The twins suffered long-lasting physical and psychological trauma from Mengele's cruel and inhumane experiments, which left them with enduring scars and health complications. There are photographs of Irene and Rene Hizme from their time at Auschwitz and later in life.

8/ Shlomo Venezia:

Experiments: A Jewish survivor who was subjected to various experiments by Mengele, including exposure to infectious diseases and forced participation in medical tests. Venezia's testimony provided chilling details of the horrors inflicted upon prisoners at Auschwitz, including the physical and psychological torture endured under Mengele's regime. His account shed light on the systematic cruelty and inhumanity that defined Mengele's experiments, leaving a legacy of suffering and trauma among survivors. Shlomo Venezia's photographs are available, documenting his experiences.

9/ Liliana Segre:

Experiments: A Jewish survivor who was selected by Mengele for his experiments, including injections with infectious agents and studies on hereditary traits. Liliana endured physical and emotional torture, including witnessing the suffering of fellow prisoners subjected to Mengele's sadistic experiments. Her testimony after the war contributed to documenting the atrocities committed by Mengele and the enduring trauma experienced by Holocaust survivors. Photographs of Liliana Segre are available, showing her during and after the Holocaust.

10/ Renate Guttmann:

Experiments: Renate Guttmann, a twin, was subjected to Mengele's experiments aimed at understanding genetic inheritance and physical differences. She and her twin brother were exposed to numerous injections, blood transfusions, and invasive procedures. Renate's accounts detail the pain and fear they experienced, as well as the long-term health consequences of Mengele's cruel experiments. Photographs of Renate Guttmann exist, capturing her as a child and as an adult.

Conclusion: The stories of these victims of Josef Mengele’s brutal experiments serve as harrowing reminders of the depths of human cruelty. Each account reflects unimaginable suffering and the strong spirit of those who survived to tell their tales.

We can never forget their pain and the atrocities they endured. Denying these horrors is an insult to their memory and an insult to the profound truth of their experiences. The evidence is irrefutable, and the trauma remains engraved in history. To deny the Holocaust and Mengele's crimes is to perpetuate hate and ignorance. We must always remember and ensure that such inhumanity is never repeated.

#NeverForget
#NeverAgain

Correction: number 10 might be the wrong photo, I'll attach the right one once I confirm..

P.S. In the 1960s, Mossad was closing in on Josef Mengele, Their agents were about to capture him in South America, but a sudden directive changed their mission. Egypt was developing a ballistic missile program with the help of ex-Nazi scientists, posing a direct and immediate threat to Israel. Mossad was ordered to prioritize dismantling this project over capturing Mengele. So, the mission shifted focus, and Mengele evaded capture,

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@Average_NY_Guy

Jun 27

🧵🧵No, the Jews didn’t “come” to Israel—because they never left.

Jews have lived in the Land of Israel every single century since the destruction of the Second Temple.

This is not a claim. It’s a fact.
In this thread, I’ll give you a full timeline—
A century-by-century account of uninterrupted presence.

📍 One community
👤 One leader or scholar
📜 Every century

Buckle up—this is a long one.
Let’s begin. 🧵🧵

1️⃣ 1st Century CE (70–100 CE)

📍 Locations: Yavne, Galilee (Tzippori, Gush Halav), outskirts of Jerusalem

👥 Community: Following the destruction of the Second Temple in 70 CE by Rome, Jewish religious leadership moved to Yavne where Rabban Yochanan ben Zakkai reestablished the Sanhedrin (Jewish court). This was critical in transforming Judaism from Temple rituals to Rabbinic Judaism centered on Torah study and prayer. Communities in Galilee, including Tzippori and Gush Halav, thrived as centers of learning and agriculture despite Roman restrictions.

👤 Key Figure: Rabban Yochanan ben Zakkai, who pioneered the transition of Judaism to a post-Temple reality.

🏛️ Historical Context: Roman repression continued, with Jews barred from Jerusalem but maintaining a strong presence throughout Galilee and central Israel.

🏺 Archaeology: Synagogues and mikvaot (ritual baths) found in Galilee from this period reveal sustained religious activity.

2️⃣ 2nd Century CE (100–200 CE)

📍 Locations: Yavne, Beit She’arim, Tzippori, Lod

👥 Community: After the devastating Bar Kokhba revolt (132–135 CE), Jewish life in Judea was heavily disrupted, but communities flourished in the Galilee and central Israel. Beit She’arim became a prominent Jewish necropolis, demonstrating a wealthy, diverse community. The Mishnah (first part of the Talmud) was compiled during this century, establishing the foundation for Jewish law.

👤 Key Figure: Rabbi Yehuda HaNasi, the Mishnah’s editor, who unified Jewish legal tradition.

🏛️ Historical Context: Roman authorities continued to restrict Jewish autonomy, but religious life flourished in synagogue communities.

🏺 Archaeology: The underground cemetery of Beit She’arim display Hebrew inscriptions and elaborate tombs reflecting the community’s vibrancy.

Read 23 tweets

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@Average_NY_Guy

May 28

🧵THREAD🧵: Elite, Educated, and Entitled: Harvard Has Always Had a Jewish Problem.

What’s happening to Jewish students at Harvard right now—being harassed, cornered, intimidated, and even blocked from going to class—isn’t new at all.

Harvard has spent over a century finding new ways to exclude Jews. In the 1920s, they called it “character.” In the 1930s, they called it “neutrality.” Today, they call it “justice for Palestine.”

But the result is always the same: Jewish students feel unsafe. Unwelcome. And alone.

This thread walks through how we got here—from quotas and Nazis to Hamas and Title VI investigations.

Because if we don’t understand the history, we’ll never stop it from repeating 👇

1. Harvard’s First “Jewish Problem” — Quotas in the 1920s.

In the early 1920s, Jews made up about 20% of Harvard’s student body. These were poor immigrant kids, many of them the children of Eastern European Jews who had fled pogroms — earning their place at Harvard not through legacy or wealth, but through academic brilliance and determination. And Harvard panicked.

President A. Lawrence Lowell saw the rise in Jewish students as a threat. Not an academic threat. But a cultural one. He didn’t want Harvard to lose its elite, white Protestant image — so he proposed a quota to cap the number of Jews at 15%.

To do that, Harvard overhauled its admissions process. They began judging students on “character,” “personality,” and “background” — vague codes for identifying Jews. They examined names, asked about religion, looked at extracurriculars, and suddenly, brilliant Jewish applicants were being turned away.

These policies didn’t just hurt individuals. They institutionalized the message: You don’t belong here.

2. Welcoming Nazis: Harvard’s Moral Collapse in the 1930s.

When Hitler came to power in 1933, his plans weren’t a secret. Jews were being stripped of their rights. Jewish professors were being fired. Jewish students were expelled. Books were burned. People were beaten in the streets. The world watched it in horror.

And Harvard? Harvard chose diplomacy.

In 1934, just one year into Hitler’s rule, Harvard invited the Nazi German ambassador to speak on campus. This wasn’t a mistake or a bureaucratic error — it was a deliberate act defended by the university as academic “neutrality.”

Students and Jewish groups were outraged. They protested. They pleaded with the administration to cancel the event. But Harvard held firm. Academic decorum was more important than moral clarity. Let the Nazis speak.

Then it got worse.

In 1936, the University of Heidelberg — a proud Nazi institution — celebrated its 550th anniversary. By then, it had already expelled all its Jewish faculty. It had pledged loyalty to Hitler. And still, Harvard sent an official delegation to the celebration, alongside representatives of the fascist Italian and Nazi German regimes.

There are photos of Harvard delegates, smiling under swastikas, standing beside Nazi officials. You can find them today — black-and-white proof of the Ivy League’s willingness to look evil in the face and shake its hand.

Jewish alumni, including some who had fled Europe, were horrified. But they were ignored.

Harvard had decided: preserving polite ties with the Reich mattered more than standing with the people being persecuted.

There was no apology. No institutional soul-searching. No moral reckoning. Just a deep, polite silence — and a willingness to be complicit in the greatest crime of the 20th century.

That’s the real story. Not just academic elitism. But cowardice dressed up as civility.

And it would set the tone for Harvard’s future betrayals of its Jewish students — in new forms, under new names — for decades to come.

Read 10 tweets

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@Average_NY_Guy

May 25

🧵THREAD: Meet the Jewish immigrant who built America’s Nuclear Navy.

These days, some people are trying to question and challenge the place of Jews in American life—What we’ve contributed, what side we’re on, or if we even belong here.

So here’s just one story. One man.
A Jewish kid from a Polish shtetl…
Who ended up building the most powerful Navy in the world.

They called him a tyrant. A genius. A lunatic. A prophet.

But without him, America would’ve lost the Cold War underwater.

This is the unbelievable story of Admiral Hyman G. Rickover —The father of the nuclear Navy. 🧵

1. From the shtetl to the sea.

Rickover was born in 1900 in a one-room shack in Maków Mazowiecki, Poland. His father was a tailor. They were Jews—poor, persecuted, and always one step away from disaster.

When Hyman was 6, the family fled to America to escape antisemitism. They arrived in Chicago with almost nothing.

He barely spoke English.

By 9, he was delivering ice. By 14, he was shining shoes and working in a hardware store.

But he was sharp. Tough. Relentless. And no one—no one—would outwork him.

2. Beating the quotas.

At the time, elite military schools had unwritten quotas for Jews. Most didn’t get in.

Rickover knew this.

So when he applied to the U.S. Naval Academy, he got a local congressman to nominate him and crushed the entrance exam.

He graduated in 1922. Top of his class in engineering.
He was short, Jewish, unimpressed by power. And now, wearing a Navy uniform.

Let’s just say: he didn’t exactly fit the mold.

Read 10 tweets

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@Average_NY_Guy

Mar 20

🧵𝐀 𝐓𝐡𝐫𝐞𝐚𝐝: 𝐓𝐡𝐞 𝐖𝐚𝐫 𝐀𝐠𝐚𝐢𝐧𝐬𝐭 𝐭𝐡𝐞 𝐓𝐚𝐥𝐦𝐮𝐝: 𝐁𝐮𝐫𝐧𝐞𝐝, 𝐁𝐚𝐧𝐧𝐞𝐝, 𝐚𝐧𝐝 𝐋𝐢𝐞𝐝 𝐀𝐛𝐨𝐮𝐭 𝐟𝐨𝐫 𝐂𝐞𝐧𝐭𝐮𝐫𝐢𝐞𝐬. 🧵🧵

Introduction:

The Talmud—the backbone of Jewish thought—has been attacked, censored, and destroyed more than almost any other book in history. To Jews, it is the foundation of law, morality, and identity. To its enemies, it was a threat, a conspiracy, a danger to the world order.

For centuries, Christian Kings, popes, and rulers demonized the Talmud, accusing it of blasphemy, treason, and corruption. Entire copies were burned in public squares, and Jewish communities were persecuted for studying it. But what made the Talmud so feared? Why did the world wage a relentless war against Jewish knowledge?

Let’s dive deep into the history of these attacks, why they happened, and why the Talmud remains at the heart of Jewish life.

1. What is the Talmud, and Why Has It Been Attacked for Centuries?

To understand why the Talmud has been targeted throughout history, we need to understand what it represents. The Talmud is the vast compendium of Jewish law, ethics, philosophy, and debate. It is not just one book but a collection of over 2,711 double-sided pages, composed of two primary parts:

▪️The Mishnah (compiled in the 2nd century CE), a written record of Jewish oral law.

▪️The Gemara (completed between the 4th and 6th centuries CE), which expands, debates, and analyzes these teachings with rigorous intellectual discussion.

The Talmud’s unique nature sets it apart from other
religious texts, because it is not a fixed, unquestionable doctrine but a living, evolving conversation between rabbis spanning centuries. The text is filled with disagreements, counterarguments, and multiple perspectives, showing that Jewish learning is based on critical thinking and dialogue, not blind obedience.

This made the Talmud dangerous to those in power. Unlike Christian teachings, which emphasized centralized authority, the Talmud encouraged questioning and debate. It made Jewish scholarship independent of kings and popes, reinforcing Jewish identity in exile.

As Christianity gained dominance, church leaders saw the Talmud as a threat. It kept Jews from converting, challenged religious control, and contained ideas they did not understand. Because the Talmud is vast, complex, and filled with figurative language, it was easy for outsiders to misinterpret, distort, and weaponize.

Thus, centuries of persecution began.

2. The First Attacks: Early Christian Objections to the Talmud.

The first major assaults on the Talmud began in the early Christian period. Church fathers like Augustine and John Chrysostom viewed Jewish scholarship as a refusal to accept the "New Covenant" of Christianity. They saw the Talmud as the reason why Jews continued to reject Jesus.

By the 8th and 9th centuries, Christian rulers in Europe began restricting Jewish learning. Charlemagne, for example, allowed Jews to practice their religion but placed limits on public teaching. By the 11th century, as the Crusades fueled religious fanaticism, Jews were increasingly persecuted.

One of the key accusations against the Talmud was that it contained insults against Jesus and Christianity. But in reality, the Talmud barely mentions Jesus at all. Most passages targeted by Christian censors referred to false messiahs and corrupt Roman figures but were deliberately misinterpreted.

For example, the medieval Church claimed that a passage referring to "Yeshu" (Yeshua) being executed was an attack on Jesus. But historical evidence suggests this referred to a different person—a common name in ancient Israel. Still, this claim was enough for Christian authorities to ban and burn the Talmud for centuries.

This growing resentment led to the first official trial of the Talmud—a staged event meant to justify its destruction.

Read 9 tweets

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@Average_NY_Guy

Mar 2

🧵 𝐀 𝐍𝐚𝐭𝐢𝐨𝐧 𝐁𝐮𝐢𝐥𝐭 𝐨𝐧 𝐏𝐨𝐠𝐫𝐨𝐦𝐬: 𝐔𝐤𝐫𝐚𝐢𝐧𝐞’𝐬 𝐁𝐥𝐨𝐨𝐝𝐲 𝐇𝐢𝐬𝐭𝐨𝐫𝐲 𝐰𝐢𝐭𝐡 𝐉𝐞𝐰🧵

Intro:

I’ve held back from posting this thread out of respect for the Ukrainian people. Despite Ukraine’s long history of antisemitism, I refrained from bringing it up given their current struggles.

However, after President Zelensky’s utter disrespect toward President Trump, Vice President Vance, and ultimately the United States, I can’t hold back anymore.

Some will say I’m Russian-paid for writing this bla bla bla. That’s nonsense. I’m not taking any stance on the current war in Ukraine. I am simply stating the history of my people—a history of persecution, massacres, and betrayal in a land that was once their home.

Ukraine’s history of antisemitism is long and brutal. From the Khmelnytsky massacres to pogroms, from collaboration in the Holocaust to modern-day neo-Nazi units, the Jewish people have suffered immensely on Ukrainian soil.

Let’s begin.

1/ The Khmelnytsky Uprising.

The Khmelnytsky Uprising (1648-1657) marked one of the earliest and most brutal episodes of antisemitism in Ukraine. Led by Bohdan Khmelnytsky, Ukrainian Cossacks sought independence from Polish rule. Amid their struggle, they targeted Jews, whom they saw as agents of Polish landlords. An estimated 50,000 Jews were massacred in the most horrific ways—burned alive, dismembered, and tortured. Entire communities were wiped out, with survivors left destitute or enslaved. Khmelnytsky remains a national hero in Ukraine today, despite his role in these atrocities, highlighting the lasting tension between Ukrainian nationalism and Jewish memory.

2/ The Pale of Settlement and the Blame Game.

When Ukraine became part of the Russian Empire in the 18th century, Jews were confined to the Pale of Settlement, a region including Ukraine where Jews were allowed to live but faced harsh restrictions. Jews were often blamed for economic problems, fueled by myths like the blood libel, which accused Jews of murdering Christian children for ritual purposes. These baseless accusations led to mob violence. Ukrainian peasants, angry at their own oppression, saw Jews as scapegoats. The tsars exploited this division, using Jews as a convenient target to divert attention from their own failures.

Read 13 tweets

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@Average_NY_Guy

Feb 5

🧵🧵🧵When 850,000 Jews Were Expelled and No One gave a beep: A Lesson for Today. 🧵🧵🧵

Thread: Over the last couple, President Donald Trump proposed a couple of times that the United States should "take over" the Gaza Strip, suggesting the relocation of its 1.7 million residents to neighboring countries like Egypt and Jordan. He proposed transforming Gaza into the "Riviera of the Middle East".

This proposal has ignited widespread outrage. The irrelevant UN Secretary-General António Guterres warned against potential "ethnic cleansing." Countries including Germany, Brazil, and China and many Arab nations, particularly Egypt, Jordan, and Saudi Arabia, have firmly rejected the idea, emphasizing the rights of Palestinians to their homeland.

Setting aside the questionability of this plan's implementation, the global outrage it has caused is striking. Yet, it's worth reflecting on a historical similarity: between 1948 and 1970, over 850,000 Jews were expelled from Arab and African countries. Their displacement was not due to uninhabitable conditions but stemmed from systemic anti-Semitism and hatred. The international community's response at that time was markedly muted, no one gave a beep.

In this thread, we’ll dive into the stories of these Jews, who lived for hundreds, sometimes thousands, of years in these lands, only to find themselves on the other side of the door.

1/ Iraq: From 2,600 Years of History to Forced Exodus.

Ancient Roots: Jews lived in Iraq since the Babylonian exile in 586 BCE, with a vibrant community that helped shape Jewish law (Talmud Bavli was written there). By the early 20th century, Iraqi Jews made up 40% of Baghdad’s population. with Jews thriving as merchants, bankers, scholars and many other fields.

But this long history came to a cruel end in the mid-20th century. In 1941, the Farhud pogrom swept through Baghdad. Inspired by Nazi propaganda, local mobs murdered 180 Jews, injured hundreds more, and looted homes and businesses. This shattered the trust between Jews and their neighbors.

The situation worsened after Israel’s independence in 1948. Iraq’s government passed laws banning Zionism, freezing Jewish bank accounts, and removing citizenship from the Iraqi Jews. A 1950 law allowed Jews to emigrate—but only if they renounced their nationality, leaving them stateless.

By 1951, under Operation Ezra and Nehemiah, nearly 120,000 Jews, - 90% of Iraq’s Jewish population, were airlifted to Israel. These families left behind property worth $200 million (over $2 billion today). Today, fewer than three Jews remain in Iraq.

2/ Yemen: A Flight to Safety.

Yemen’s Jewish community had existed for over 2,000 years, upholding unique traditions even in isolation. But by the 20th century, they faced increasing violence and discrimination.

In 1947, riots erupted in the city of Aden, killing 82 Jews and destroying their homes and businesses. The violence convinced many that they had no future in Yemen.

Israel stepped in with Operation Magic Carpet in 1949-1950, a daring rescue that airlifted nearly 50,000 Yemeni Jews to safety. Many had never seen an airplane before and carried little more than the clothes on their backs.

Today, fewer than 50 Jews remain in Yemen. The rest found a new home in Israel, bringing with them traditions that enriched the country’s culture.

Read 13 tweets

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