It really sucks that Sudan and Congo are just treated like props to bring up as whataboutisms in Palestine discourse. Because it means that we aren't even articulating the contradictions in those struggles. Ask those people, "who are we freeing Sudan from? What are your demands?"
Who do you support in Sudan? Who's victory leads to a free Sudan? Who's defeat? What material forces drive the war? What are your concrete demands of your own country that aid in the victory of the Sudanese people?
While a small chunk of anti-imperialists might say the SAF and RSF both represent a continued threat for the Sudanese people, and throw support behind the NCF, I dont think that most people talk about it that way. The polular understanding of Sudan is just, "there is a famine."
If you just say "Free Sudan" as some cloudy slogan or just talk about it like a famine and nothing else, or worse: as a gotcha inside the discourse of the Palestinian struggle, that doesn't advance the Sudanese struggle.
And mark my words when that struggle does become more clearly and popularly articulated, and people are out on the streets making demands, a lot of those folk replying to "Free Palestine" with "What about Sudan" are not gonna be marching.
Also even this isnt quite right because it reaply undersells the role of states sending military supplies over like the UAE.
I wanted to try something different and make an *action-oriented* reading list that pushes beginners to apply what they read, as they read it, and get them involved in organizing.
Short, one-sitting texts were prioritized so that it can also be used as a study group curriculum.
1. Principles of Communism by Freiderick Engels
A single-page crash course to basically understand what "Communism" even means. You are reading this simply so that you have the surface understanding needed to digest further materials.
2. On Practice, by Mao Zedong
Another very short essay. This will teach you how to teach yourself. It explains how to consume lessons gained from practical work and apply theory in turn. It is therefore valuable to read in preparation for starting practical work in earnest.
I know you're still in that baby leftist era, but Marxism is quite literally an evolving science. This is how, like, every tendency "thinks" Marxism works. Every science, for that matter. Shoulders of giants and all that.
@KyleBrovloski01 Application is not the same thing as ideology. Now, all ideology, Marxist or otherwise, does in fact develop in historical material conditions. What makes a theory scientific and therefor a legitimate continuation of Marxism, however, is the proof of its universality in practice.
@KyleBrovloski01 The fact that Marxism-Leninism can be successfully applied in Cuba, Vietnam, DPRK, China, USSR, etc is itself the evidence that Marxism-Leninism is a universal continuation of Marxism as a 2nd stage; a Charmeleon. It also clarifies what is and is not universal.
When I used to do corporate website customer service, there was this one lady that had a website that was just pictures of her squirrel in tiny costumes. Here it is dressed up as Quetzlcoatl, Yasser Arafat, Fidel Castro, and Abu Musab al-Zarqawi
This is a living squirrel, I do not know how she gets it to pose for these pictures or why
I can't emphasize enough that there are thousands of these
Multipolarity is just a less specific term for an international situation that is usually interimperialist, and in the current global economy, it has no other choice but to be that.
The current "unipolar" order is a western imperialist hegemony that has left monopoly capitalism as the standard abroad. Monopoly capitalism leads to imperialism. The new "pole" will be nominally made up of those capitalist countries with burgeoning rival imperialist interests.
Like, I'm not even saying "oh no we gotta stop it from happening" because 1. we literally can't, and 2. it sharpens the contradictions and presents better opportunities for class war. That can be true while also being honest about its interimperialist nature.
Here's a thread on Lysenko that nobody asked for 🧵
Lysenko is a meme, but he was also basically a living fable of why it's important to reject the idealism of an appeal to authority. The reason he climbed his way up in the USSR was because some of his work was actually really good. Notably, he discovered/invented vernalization.
Vernalization is essentially a technique where you freeze or chill germinating seedlings and it causes them flower faster. He did it with a bunch of grain after a really bad winter in the USSR to make it behave like spring wheat and made him into a soviet star.
Whether or not you accept Maoism as a "valid 3rd synthesis" of Marxism in the same way that Leninism is regarded as a 2nd synthesis, the actual principles of Leninism are largely exclusive to Maoist parties within the sphere of 21st century class struggle.
The neo-Leninist parties that exist outside of existing state power are largely legalistic and parliamentary. These parties have done to Lenin exactly what he feared most in death: he has been converted into a harmless icon, robbing his revolutionary theory of its substance.
Who in the international struggle properly recognizes the Communist Party as an illegal entity? Who wages revolution? Who builds dual power? The great irony is that those who reject Maoism as merely Leninism with a new name will rarely find that Leninism anywhere else.