Thread by @IslamicIns70668

THREAD 🧵 Refuting the Lies of @SagasofBharat

@SagasofBharat you lying Piece of Human Garbage you literally lied about the verse without providing any proof. Her claim that Quran 5:32, where it states “if anyone kills a person unjustly, it is as if he has killed all of

https://twitter.com/sagasofbharat/status/1822669017561088097

humanity,” is only for the Children of Israel is completely unfounded. Scholars affirm that this verse is a universal commandment for all Muslims to follow. Tafsir of these verses shows that this principle applies to every soul, not just to

a specific group. For example, in the Tafsir, it explains that saving life means avoiding unjust killing, and this act saves the lives of all people from harm. Scholars emphasize that the message of this verse is intended for the broader Muslim community and humanity at large,

rejecting the claim that it is limited to the Children of Israel. In another Tafsir, it is stated, “Whoever kills one soul that Allah has forbidden killing is just like he who kills all mankind.” Sa’id bin Jubayr explains that “He who allows himself to shed the blood of a

Muslim is like he who allows shedding the blood of all people. He who forbids shedding the blood of one Muslim is like he who forbids shedding the blood of all people.” Additionally, Ibn Jurayj reports that Al-A’raj and Mujahid commented on the verse, saying,

“He who kills a believing soul intentionally, Allah makes Hell his abode, and his punishment will be equivalent to if he had killed all people.” This interpretation further solidifies that the verse applies universally to all Muslims and emphasizes the seriousness of unjust

Killing.” In the Tafsir, there is a clear warning to those who commit mischief and exceed limits. Allah says, “(And indeed, there came to them Our Messengers with Al-Bayyinat),” meaning that despite clear evidences, signs, and proofs, many continued in disobedience.

The Tafsir criticizes those who commit prohibitions even after knowing they are forbidden. The Jews of Al-Madinah—Banu Qurayzah, An-Nadir, and Qaynuqa’—are specifically mentioned for their hypocrisy in fighting alongside Khazraj or Aws during Jahiliyyah and later ransoming

captives and paying blood money. This behavior is condemned by Allah in Surat Al-Baqarah for violating divine laws despite understanding them.

In another Tafsir, it is stated, “Whoever kills one person, merits punishment as if he had slain all the men in the world.” This clearly indicates that the verse refers to the entire human race. The Tafsir further explains, “The survival of human life depends on everyone

respecting other human beings and contributing actively to the survival and protection of others. Whoever kills unrighteously is guilty not only of wronging one person but shows by his act that his heart lacks respect for human life and sympathy for humanity as a whole.

Such a person is an enemy of all mankind because, if this mindset became widespread, it would lead to the destruction of the entire human race.” Conversely, preserving even one life is seen as protecting all of humanity.

This interpretation clearly demonstrates that the verse is a universal command, extending beyond the Children of Israel.

Now her claim about Quran 5:33 she deliberately Didn’t include the Context of the verse because she knows she’s lying. This verse refers to those who commit heinous acts like murder, armed robbery, or attempting to destabilize an Islamic state through violence and rebellion.

The Tafsir of this verse clarifies that the phrase “Allah is Oft-Forgiving, Most Merciful” was revealed in relation to the idolators. It explains that the verse decrees that if one among the idolators repents before being apprehended, there is no right to punish them.

However, this does not apply to Muslims who commit murder, cause mischief in the land, or wage war against Allah and His Messenger and then defect to the disbelievers before being caught by the Muslims. Such individuals remain liable for punishment for the crimes they committed.

Abu Dawud and An-Nasa’i reported that Ikrimah said that Ibn Abbas made this clarification regarding the verse.

This video explains that Quran 5:33 refers to people who force Muslims to worship false gods or prevent them from worshiping Allah. The verse speaks about individuals who hinder the spread of Allah’s message, which is: “There is only one God who is beyond comprehension,

and we will be accountable for our deeds on the Day of Judgment.” Muslims are obligated to spread this message peacefully. The part of the verse that discusses cutting off limbs or crucifying the corrupters is directed at those who commit severe crimes such as as murder, rape,

and armed robbery or who will be exiled from their land. The video emphasizes that no verse in the Holy Quran permits Muslims to kill non-Muslims unless it is in self-defense on the battlefield or to avoid an attack. Verses 5:32 and 5:33 indicate that even Muslims who kill non-

Muslims unjustly are subject to the death penalty. Furthermore, the Hadith in Volume 9, Book 93, Number 473, narrated by Jarir bin ‘Abdullah, states: “Allah’s Apostle said, ‘Allah will not be merciful to those who are not merciful to mankind.’”

This reinforces the importance of mercy and justice toward all of humanity.

Islam is a religion of peace, mercy, and justice, with teachings that emphasize the value of all human life. The Quran and Hadith promote compassion, fairness, and respect for others.

Do not listen to those who misinterpret or distort its teachings for their own agendas. Always seek accurate knowledge from authentic sources.

@threadreaderapp Unroll