If you see a friend come back from an international trip or large event, Covid-free, it reinforces the sense of ‘maybe Covid is a spent force’.
The importance of infection and disease patterns. Covid is not everywhere, all the time. That’s why it infects in waves. /1
Sometimes these waves are seen as the rise and fall of population immunity. But it’s much more likely to be (for Covid) the development of a disease hub, spread from that hub, and then petering out of that spread.
Until the next hub forms. /2
It’s at the lived experience of people level that this is most important. If people see many situations where people take high risks and aren’t infected, it will reinforce the sense that the crisis is over.
They then drop their precautions too. /3
It also encourages the idea that this is everybody’s problem, all the time. But public health has been working away our entire lives with most of us not even noticing or needing to do much at all.
It’s been hijacked by social media team sports. /4
A pathogen with low dispersion means most people don’t pass it on. But those that do, pass it on to lots of people. Most of us should need do nothing, to control it.
Our lived experiences are informed by political narratives of Covid being everywhere, all the time. /4
Which as I’ve Tweeted about before, helps both Covid minimisers (‘there’s nothing we can do, its everywhere’) and those advocating for public health (‘we all need to mask and to ventilate every building’ etc.).
Social media loves the universalising narratives. /5
Infection and disease patterns tell us a much calmer, more positive story. The work that needs doing is targeted, and manageable.
4+ years of the rival teams on social media slugging this out have led to nothing being done, anywhere. /6
Some quiet, targeted, specific work, for example in schools, could cripple Covid. There needn’t be any fanfare about it.
A smart politician could do it under the banner of basic school maintenance. /7
But politicians are living in the same populist team sports bubbles as social media, which are taking over our entire societies.
The emergency phase of the pandemic, ‘lockdowns’, is over. But we jumped straight to ‘now pretend Covid is gone’.
/8
Missing entirely the disease control stage. That’s basic public health. The stuff happening 365 days of every year already, with few of us even noticing.
Because the action is highly targeted. Covid is even *more* amenable to this, than most of the pathogens we grew up with. /9
The pandemic could be ended with very little interruption to our beloved lifestyles. That should be an easy sell to all sides.
But we’re trapped in the bubbles. Desperate for our teams to win the battles.
/end
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Many express frustration that SARS2 infection seems so arbitrary. For example they have friends taking no precautions who go to major social events, and come home Covid-free.
We need to come back to the dispersion characteristics of this pathogen. /1
Modern economics is a dry and barren retrofitting of societies with fantastical self-running equilibrium models. Models that are so insanely stupid that ‘invisible hands’ have to be invented to explain why anything happens at all.
Societies run on one thing only. Desires. /1
They’re social. Not economic. Even what we call the economic, is social. Gabriel Tarde described the simple mechanism that drives what we call economic activity, more than a century ago. And in doing that makes what we call an economy interchangeable with our social lives. /2
Tarde:
“Economic progress supposes...a growing number of different desires, for, without a difference in desires, no exchange is possible, and, with the appearance of each new, different desire, the life of exchange is kindled.”
Civilisations lurch between catastrophes. It’s all that changes them meaningfully. Between catastrophes they play human status games.
These status games have a shared model. People join teams, which then battle for status. It’s the same social model across all activities. /1
There’s a growing perception of social collapse right now, as the teams become more violent and the basic material realities of our lives become dysfunctional. Hidden behind the econo-babble of ‘cost of living’. /2
Only the actions we take after major catastrophes, focused on the material realities of saving societies from extinction, really achieve social progress.
That sense of ‘we’ from our lifetimes, of things being looked after, is a legacy of the post-WW2 rebuilding. /3
Covid minimisers (really shills for ‘the economy’) realised they could justify killing people for business by pretending to be rescuing our social lives. They spun socialising.
The health benefits to socialising come from a cause not ever said. /1
What analyses of socialising never say, and what our now obsession with ‘mental health’, also another cause the minimisers co-opted for their Infinite Infection campaign, doesn’t say either, is this.
Socialising is violence. The literal battle for social status. /2
Of course we’re unhappy when we can’t socialise, because then we’re low status. We’re not in the game. We absolutely need to reject the idea that the photo on that article suggests.
That socialising is good for us because it’s warm cuddles. /3
If you read the history of Victorian England, the birth of the modern world, what stands out is how much the focus of their massive engineering innovation was one thing.
The health and well-being of the public. Engineers change the world, what happened to us? /1
Interestingly the engineering leviathan of the Victorians had its origins in the Industrial Revolution that preceded Victorian engineering.
That revolution was mostly about making industrialists rich. That’s much more like us today. But they didn’t win. /2
To some extent catastrophe forced a greater focus on public engineering, like cholera and the sewage systems and water supply projects.
But it was more than that. Public change was being driven by status. That’s something we don’t understand now. /3
Soon after the farce of let it rip got underway in workplaces, for Covid, the EAPs were thrust in everybody’s faces daily. Outright abuse of people, mandatory infection, with the inevitable trauma to them re-framed as an issue with their mental health. /1
Similarly while public health measures were in place earlier in the pandemic, some workplaces (such as mine) ran ‘resilience’ workshops, to make sure all of our ‘mental health’ was OK. I actually said to the HR person who invited me to go, ‘are you kidding?’ /2
That in a workplace like most others, where people rush out the doors on a Friday afternoon with big smiles because a week of drudgery and routine and abuse from the public is over, now that routine had been interrupted we were struggling? /3