Sar-i-Lashkar Lakhujirao Jadhavrao's 7 Switches of Services Amidst 15 Years of Turmoil
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Lakhuji Jadhavrao changed service under the Mughal and Nizam seven times in 15 years.
This is a very important topic that creates confusion among chauvinistic scholars, so I will be posting his career switches through contemporary sources from G. B. Mehendale's Marathi book.
Lakhujirao Jadhavrao began his career by defeating Rana Amar Singh of Mewar. On 9 Safar Hijri 1023 (11 March 1614), Lakhujirao received a praise worthy letter, 18 elephants, and many other gifts from Prince Shah Jahan.
Badshahnama Volume 1 Part 1 Pg. 169 (Persian)
Google translation in the above post is very poor.
To provide more confirmation, I am attaching snippets from G. B. Mehendale's Marathi book 'Shri Raja Shiv Chatrapati Vol. 2 (Marathi)', which will further confirm that the Badshahnama is accepted even by the greatest historians.
Somewhere between the end of 1615 and the beginning of 1616, Lakhujirao again joined the Mughals. This simply means that Lakhujirao joined Nizam after 11 March 1614 or before the end of 1615.
Tuzuk-i-Jahangiri Vol. 1
This is where confusion is created among readers. They often think that Lakhujirao Jadhavrao joined the Mughals in 1615-16, but they overlook the entry in the Badshahnama because it is not translated, and not every scholar can read Persian as precisely as G. B. Mehendale did here
All of the above statements are also supported by Futuhat-i Adilshahi. Unfortunately, I do not have a copy of that book, so I am leaving the footnote.
The footnote mentions that it is supported by Futuhat-i Adilshahi Pg. 265 (Persian). If anyone has it, they can cross-check it.
Lakhujirao Jadhavrao again deserted the Mughals after 4 February 1616 and joined Nizam.
It clearly states, "By the persuasions of Adil Khan (Adil Shah) and deceit by Ambar (Malik Amber), he left and gave up loyalty." This clearly means that he joined Nizam.
Read this 👇
On 1 Rajab, Hijri 1037 (16 February 1618), Lakhujirao Jadhavrao and three others were granted a 5000-foot/5000-cavalry Mansabdari by the Mughals. Means he again joined Mughals and served Nizam between 1616-17 only.
Badshahnama Vol. 1 Part 1 Pg 182 (Persian)
After this, there is an entry in English factory records stating that Lakhujirao Jadhavrao deserted Nizam and joined the Mughals during 1621, meaning he went to Nizam sometime between 26 February 1618 and 30 October 1621.
On 5 October 1621, a representative of the English Company visited Malik Amber.
This is important because the eyewitness is going to report about Lakhujirao Jadhavrao later on.
The English Factories in India, 1618-1621
On 30th October 1621, he reported that one of Malik's Vazirs fled with 5000 horses.
The name was not mentioned in that report but will be included in the subsequent report which I will be posting below.
Nicholas Bangham reported on 18 November 1621 that Lakhujirao Jadhavrao rebelled and Shah Jahan welcomed him.
The English Factories in India, 1618-1621
This fact is further confirmed by entries in Tuzuk-i-Jahangiri Vol 2 on 19 November 1621 and 12 December 1621.
Till October 1624, during the Battle of Bhatwadi, Lakhujirao Jadhavrao was on the Mughal side, as confirmed by Iqbalnama-e-Jahangiri.
After the Battle of Bhatwadi,
In 1626, Lakhujirao came to Nizam after deserting the Mughals.
Finally, as we all know, Lakhujirao Jadhavrao was treacherously murdered by Nizam in court on 25 July 1629.
1) Before March 1614 : Mughals 2) After March 1614-16 : Nizam 3) Beginning of 1616 : Mughal 4) After February 1616 : Nizam 5) February 1618 : Mughal 6) Somewhere After 1618-21: Nizam 7) October 1621 : Mughal 8) Somewhere Between 1629 (Before July) : Nizam
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Let's expose the deliberate misinterpretations by Rajputs intended to demean the Marathas.
Read English Report No. 102 in full, you’ll understand that, Brits were talking about the difficulties their own people faced in opening a factory, not about the general public.
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If you read carefully, the English reporter states that under Muslim rule he was not examined, which shows the weakness of the Muslim administration. But here, the Marathas were questioning the English about their crop yields, and that is what troubled the British agent.
The very opening of the report admits that the English factors’ “Carwareans,” or local agents, had “bred noe small difference, as to the robbing us of our former rights and priviledges,” and that their own quarrel began when “our new comers have invested themselves in the possession.” This reveals that the supposed “calamityes of the countrey” were, in fact, personal commercial inconveniences—the English resented that the new Maratha officials enforced local regulations instead of allowing the lax privileges they had enjoyed “in the Moores time.”
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Further, their complaint about being “examined... how many trees wee had” and being asked to sell coconuts to government officers shows that their real anger lay in being subjected to a stricter, more systematised revenue collection under Maratha authority. What they label as “tyrannicall” was in essence a demand for proper accounting and control over produce—a normal fiscal measure in any organised state.
📍How Bhau Singh & Maha Singh Kachwaha, Mughal slaves, and generational sellers of their own daughters—met their miserable ends due to their own hopelessness and excessive wine consumption.
After the death of the infamous Mughal slave Man Kachwa, Emperor Jahangir jamindari f Amber to his younger son, Bhau Singh, instead of passing it to the grandson of his eldest son, the slave Jagat Singh, who died serving the Mughals.
Maha Singh, on the other hand, wasted his life as a drunken failure, achieving nothing of significance.
Illiterate individual @KishaalSingh have used this. This statement is taken from Tarikh-i-Dilkusha. In the above tweet, I've posted two pages from the same book.
Chhatrapati Shivaji Maharaj wanted to capture Bijapur territory. With that in mind, he escaped from Agra. Before that, he had lost 23 forts to the Mughals in the Treaty of Purandar in 1666. By the way, this is from the same Tarikh-i-Dilkusha.
❌ Debunking the lie about Maharaj Shahji Raje Bhonsle Calling Himself 'Āmhī Tō Rajpūt' in Letter.
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This is a favorite troll of Rajputs where they tend to interpret decisively that Shahji Raje is calling himself a Rajput by caste.
Shahji Raje writes 'Āpaṇ Rajpūt Lōk'
Here's a full length letter published in a Śivakālīn Patrasaar Saṅgrah Vol 1
By the time of the publication of the letter, the Bhārat Itihās Sanśōdhak Maṇḍaḷ did not have the original copy of this letter; that's why they wrote 'Āmhī Tō Rajpūt' while making a copy of the letter.
Compilation of Yaduwanshi Kṣatriya Rāṣṭrakūṭa Inscriptions.
This will solely consist of Rāṣṭrakūṭas boasting their lunar lineage in inscriptions.
I will not provide my personal opinion or write anything; I will simply present the inscriptions and their sources.
Thread 🧵—
Journal of the Bombay Branch of the Royal Asiatic Society Volume 1 1/n
Journal of Bombay Branch of Royal Asiatic Society Volume 4 2/n
Do you know that Mirza Raja Jai Singh was appointed against Chhatrapati Shivaji Maharaj because Chhatrapati Shivaji Maharaj tortured Muslims?
Some random facts about Mirza Raja Jai Singh 🧵→
Short read.
In the Alamgirnamah, there is a specific short chapter titled 'The Appointment of Raja Jai Singh with the Forces of Mansour to Repel the Oppressed Siva,' which discusses why Mirza Raja Jai Singh was appointed to oppose Chatrapati Shivaji Maharaj.
Read the translation below 👇🏻
It is evident from this contemporary source that Mirza Raja Jai Singh was used solely to protect Muslims from Chatrapati Shivaji Maharaj.
It is as if Mirza Raja Jai Singh was acting as a sword of Islam.