Another volume from the magnificent Qur'an manuscript seized by Holy Roman Emperor Charles V during the sack of Tunis in 1535, offered on sale at Sotheby’s!
A thread about its history 🧵1/6
2/6. In 1535, the Holy Roman Emperor Charles V (1500-58) conquered the Kingdom of Tunis from the Ottomans. His troops looted the city – the Great Mosque az-Zaytuna and the palace of Hafsid King Mulay Hasan. They seized several copies of the Qurʼan and took them back to Europe.
3/6. The Qur’an manuscripts taken by Charles V went to his son, King Philip II (d. 1598), who sent them to the Royal Library of the Escorial… One of these is a magnificent mushaf from the Hafsid dynasty, divided into 8 volumes, the one to which the Sotheby's manuscript belonged
4/6. We know this because three volumes belonging to him were taken by Cardinal Antoine de Granvelle (1517-1586), minister of King Philip II of Spain, and entered his collection – located in Besançon – later inherited by his nephew (see note of vol. 2)
5/6. The three volumes went into Pierre Séguier's collection, before being bequeathed by his heir, Henri-Charles de Coislin, to the Abbey of Saint-Germain des Près in 1732, and later transferred to the National Library at the end of the century.
6/6. The Sotheby's manuscript is likely Vol. 3. It has yet to check whether the text is complete, as it has slightly fewer leaves. Sadly, the historical binding has gone.. Then, we cannot check if this volume had followed -for a little while at least- the same path as the others.
Such a thrill to meet today Qur'anic masterpieces by Kazasker, al-Uskudari and Sheikh Hamdullah! Three of the greatest calligraphers of the Ottoman Empire, now side by side in Alexis Renard's gallery 😍
They will be at the de Baecque auction in Lyon on 10 June. Take a look [1/4]
2/4 This magnificent mushaf was copied in AH 1283/CE 1866-67 by Kazasker Mustafa 'Izzet Efendi. Check the description and other pictures here: debaecque.fr/lot/147335/255…
3/4. This other important Mushaf was written in AH 1203/CE 1788-89, by Seyyid Salih Salahi Hafiz Üsküdari, also known as Hafiz Çemşir.
Details here: debaecque.fr/lot/147335/255…
1/6. In 1895, Mrs Lewis purchased a manuscript in Suez. It was a palimpsest : a Christian Arabic text from the 9th-10th CE, written on recycled parchment leaves with traces of several different texts. Among them, old Qur’ān leaves…
2/6. She and Mingana published a short study in 1914 with a very attractive title: "Leaves from Three Ancient Qurans, possibly pre-‘Othmanic". But World War I started, and the manuscript – which was then exhibited in Leipzig - disappeared until 1936…
3/6. It was then returned to Cambridge University and is still there now (MS Or.1287). Coincidentally, in 1936 Mingana purchased in Leiden half a leaf of the same volume for the Birmingham collection. And 2 other fragments (with Greek erased text) were in Beuron’s Abbaye, Germany
Important early Qur'an leaf offered on sale at Sotheby's! This leaf – written in D.IV and not in B.Ib as assumed in the lot’s description – belonged in fact to an early Qur’an copy which displays the oldest endowment to the ‘Amr Mosque in Fustat, preserved to this day. A🧵! 1/5
2/5. Contrary to Sotheby’s description, the folio is written in a Kufic style called D.IV, maybe the oldest version of the 'classical' Kufic. A radiocarbon analysis supports a dating between 675 and 878 (95,4%), with 675–778 as the most probable range.
3/5. The copy is written on parchment, but oriented vertically – an unusual feature for classical kufic manuscripts. It displays rare diacritics and red and yellow dots for the vocalization and orthoepic signs – a system attributed to a Medinan/Maghrebi tradition.
1/10. Among the famous Qur’anic manuscripts well known today is the volume preserved in Tübingen University Library, MA VI 165, also considered as the earliest of this collection. Here is a short introduction.
2/10. This manuscript was brought from Damascus to Germany by J. G. Wetzstein, consul of Prussia in Damascus between 1848 and 1862. Although Wetzstein doesn’t mention it, the copy may have come from the Great Mosque of the Umayyads, but this hasn’t been demonstrated yet.
3/10. Wetzstein purchased MA VI 165 and thousands of others Qur’anic fragments for scholarly purposes, specifically paleography and textual criticism. He collected a large number of leaves from various manuscripts, written in the Kufic styles used during the first 4 centuries.
1/3. For more than 150 years, a treasure of Arab Muslim culture in Algeria was hidden in the Library of the Castle of Chantilly: The manuscripts from Tagdemt, capital of the state founded by Abd el-Kader (1808-1883) in N-W Algeria, which were seized by the Duke of Aumale in 1843.
2/3. In 2022, the Castle of Chantilly exhibited these 38 manuscripts that provide us an exceptional snapshot of the scholarly production, sociocultural and religious life after the 15th. Besides the Qur'an and the traditions, the collection mainly deals with sufism and fiqh
3/3. Among the gems of the collection: this scroll of 5 meters long, copied in 1198/1784, probably in Tlemcen. It attests of sharifian lineage of two men. Signed by Medea's Qadi, witnesses and Maslama b. Muhammad b. 'Abd Allah b. Isma'il, son of the Alawi Sultan Muhammad III.
1/17. Hast-Imam Library in Tashkent, Uzbekistan. Here is preserved one of the famous Qur'ānic manuscripts attributed to the third caliph ʿUthmān ibn ʿAffān.
Big thread on its fascinating history 🧵
2/17. During the Russian occupation of Central Asia in the 19th cent., General von Kauffman learned of the monumental manuscript, which at the time was stored in the Khodja-Ahrar Mosque in Samarkand.
3/17. According to local legend, the volume had arrived there around 400 years ago and was believed to be copied by the caliph ʿUthmān himself, who was reading it when he was murdered, spilling his blood on the manuscript.