recently a big topic of conversation on here has been why taking ayahuasca seems to result in these large changes for people. the stereotype of someone taking one of these drugs and then radically shifting their life path is accurate. but why? heres an attempt to explain it
i do obviously have religious views, believe in the spirit, spirit things, literal demons, and so on - but i think there is also a mental explanation that accounts for some percent of this. i see people grasping in this direction, and its difficult. heres the missing piece (imo)
the popular model of "the mind" is pretty bad. in fact, im not really clear on what it is, at all. i guess most people believe in a subconscious - something like that - and then after that, its unclear. the problem with subconscious is that it implies being underneath, hidden.
in my opinion, through some work and studies i have come to the conclusion that, while that is real, theres also a "higher" aspect to knowledge where knowledge becomes automatic. in that sense, it is hidden - but not like being under a blanket. it just becomes an innate knowing.
if you drive, and you know how to drive, you don't think about all the little things you do. they're just automatic - innately known with no effort. to me, that is different than the subconscious. its like "super-knowing". one guy i know said its the highest degree of knowing.
i think that is more accurate. if you're extremely well versed in thomistic philosophy, for example, you can approach a problem with that framework in total - without thinking about it. thats not really subconscious, to me. its like super conscious. you super-know it hyper-well.
so, when you really know something, you dont have to think about it. so, you dont. its effortless knowing
that clarifies the above problem in two directions. firstly, when you have realizations on those substances, they feel very extreme and go very deep. but, where do they go?
they can go directly into this type of innate super-knowing, and they start "running" automatically. they just become part of you.
thats significant because it means that when you ask someone about them, they might not even know. they probably can't even explain it themselves.
i have a lot of insights about painting while painting. could i explain them? some of them, yeah. but there are probably several thousand i had, cognized, and filed into this super-knowing category. they just run as automatic knowledge when i paint now. i don't know theyre there
so you assume you could ask someone, and they could explain it.
thats not a given, and puts it behind a veil (hence the general popular outsider confusion).
secondly, and this would be the larger factor, you naturally normally have a ton of stuff running "up there", every day.
i think most of these 180 degree turns and major life shifts result from people poking around up there while having these intense experiences. on a surface level, that explains why you see the career shifts. someone has incorporated "i want to be a lawyer" into that superknowing
its just been running as an automatic process. so then they take it down and change it, to: actually i want to be a beet farmer. and they do, they go be a beet farmer. its subjective if thats good, but that happens.
you also have less explicable foundational posits up there.
i would guess thats one reason why it hits the tech scene so hard. you have someone who has incorporated foundational posits about technology (correct or incorrect, whatever) into that superknowing, and then if they change one, it becomes difficult to continue their career path
personally i've experienced that with art. when art dovetails with hardcore psychedelic drugs, it often becomes "art about art" or "art about the process" or more meta, for that exact reason. you start tinkering with all the processes that were previously running automatically.
that could be good or bad, but with the popular fuzzy conception of the mind, you can feel and see that people have a hard time pinning down why exactly drugs made their friend change careers. i think this model, even if just imagined, points to something true about that process
• • •
Missing some Tweet in this thread? You can try to
force a refresh
tomorrow is michaelmas, the feast day for saint michael - an archangel most famous for slaying ‘the dragon’
one cool tradition i’ve seen in waldorf world is dragon bread: making a bread dragon, then using it to tell the saint michael story (and cutting its head off, if you want)
some people get a weird vibe from waldorf stuff because its related to anthroposophy, which we might say does not fit itself into standard christianity. i think regardless of that, there are some cool traditions that kids get a lot out of that fit with any spiritual pedagogy:
this could easily range from: its fall, we’re going into winter, the dark part of the year, and so on - to: here is who saint michael is, its his feast day, here’s some images of him slaying a dragon, and doing the literal classical theology - to, just potentially being aesthetic
birth is one of the only constants that stretches back to the first people. of course, in modern times, all of these constants have an inverted element.
we can model most people's pregnancies and birth experiences as a process of gradually knowing: of gaining information.
...
you learn that you or your wife are pregnant via a physical test - basically, a small "machine". then, you get to see the baby via an ultrasound. you see its feet, its face, they also let you hear its heartbeat. these are all sensory experiences, that impress firmly upon you.
most people treasure these memories. we still have my wife's pregnancy tests, people keep ultrasound images. for some people, these may be some of the most magical moments of their life. you're in the room. you see your child for the first time, on a screen. incredible, really.
you have attributes: your job, your hometown, your hobbies, your accomplishments, your past, and so on
i generally break up any view of "the self" along an axis. on one end, all that stuff: thats you - or, thats really part of you
on the other end, it's the opposite. all that stuff is obscuring the real you
yeah, you have a job, stuff you did, stuff you like, where you're from, your family, but that's not really you, maan. your real self is underneath all that. you have go under that, to the real self
although this second model seems more philosophical, i think its more common. in the seminal film 'anger management', this is the whole joke the movie starts out with. the therapist is asking adam sandler to tell him about himself. he asks, who are you? tell me.
a brief recap of the entirety of human history through the lens of:
whats your vibe on being stuck in a jar?
1. post-modern: i would like to get out of the jar
our most recent cultural touchstone for being stuck in a jar is 'the matrix'. here, everyone is in a jar.
[...]
neo gets out of the jar. the jar was a good time, if you're in it, but he was born into the jar. he didn't choose to be in a jar
you can see baudrillards book 'simulacra and simulation' in the film. likewise, for baudrillard, the jar was society's interlocking fake symbols, man
2. modernity: i thought i wanted to go in the jar
in 'whisperer in the darkness' by HP lovecraft, there's a guy. he meets some quasi-aliens who promise to be able to take him into space, to see crazy cool stuff. the only thing is, they have to put his brain into a jar.
jean lyotard, who presumably had an issue with modernity due to sharing his name with a piece of modern sportswear, gave a great and succinct definition for "postmodernism":
postmodernism is incredulity towards metanarratives.
thats it. i like this definition because its brief, and cuts right to the heart of one of the most broadly and confusingly used terms online these days. it really pins down the vibe of "postmodernism is just ... like... taking things apart, sort of, i guess", that you get online
incredulity - cant believe it or accept it
towards
metanarratives. its not the exact definition he used, but a metanarrative is basically the overarching story that gives events, small parts of stories, larger meaning. its like the overall story that small events take place in
you watch a movie or read a comic book, and they show you “propaganda” in that universe. its usually something like “this war is good”, and narratively, that convinces people that the war is good.
real propaganda generally isnt like that. people are generally already convinced.
real propaganda, from any side or group, typically has the effect of “if you don’t see this obvious reality, you’re stupid”. over time, it narrows the perception of people so that theres no way they can even imagine what its like not seeing their particular perception of reality.