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Oct 29, 2024 24 tweets 11 min read Read on X
'the nightmare before christmas' was released 31 years ago today.

a strange film: after three decades, its still a feature of the cultural landscape (year round), you see its imagery often - it clearly has a special relationship to us.

this year, i tried to figure out why

... Image
some people seem to instinctually take on this movie as part of their personality. i remember going to a girl's room once and she had a nightmare before christmas blanket. "yeah, that makes sense". people wear shirts of it, bumper stickers - all year, not just at either holiday. Image
this is noteworthy because it's a holiday film that transcends the holidays. this is usually the opposite of what holiday movies do. they're usually especially confined to their seasonal domain. someone wouldn't really wear christmas movie gear in spring, as a general rule. Image
its also noteworthy that this movie seems to lack an obvious folkloric / mythical / archetypal resonance. im sure we could shoehorn something in, but it doesn't fit an obvious pattern or precedence, to me. that just makes the above facts, it's archetypal resonance, even stranger Image
II. on what is called "spooky", and magic.

spooky can mean many things. something that reveals a hidden other world is spooky. the place jack is from, halloween town, is not that type of spooky. they live in this realm, it is not an "other world" to them. Image
the spookiness here, which is native to jack - which is, really, his entire world and paradigm - is that of the bizarre, disturbing, or inverted. it is the aesthetic of spookiness. we could call this creepy: his world is obsessed with the dark and bizarre for its own sake. Image
enter: christmas. he experiences many aspects of christmas, all from the perspective of an outsider. his christmas experience is parsed as, "wow, amazing, what is this?" (the main song is called 'what's this?'). he's completely charmed and entranced, but its essence eludes him. Image
his experience of christmas is self-described as the feeling of missing some hidden core: the thing that really makes it what it is. the whole point of it. that's the main theme: here's the lights, here are the bells, he even boils an ornament in his lab. he has all the stuff. Image
but the stuff isnt the answer for "what is christmas?". he correctly intuits that the stuff is superfluous. he's on the surface level. he knows he is clearly missing the thing christmas is really about. he cannot see or grasp the thing at the core that makes christmas what it is Image
III. secular

my posit is that the reason this movie has an instinctual resonance in our culture is because jack's experience is the experience of the modern person, here explicated as their experience of the holidays.

this is what christmas is like for the modern secular child Image
we (especially children) are native to a world that is just kind of creepy and dark - then our culture chooses to focus on those things and highlight them. we also present a lot of it to children

to extend the metaphor, halloween is very creepy and dark. its also a kids holiday Image
then, you see christmas, and it's the total opposite of this. nice, warm, love, light, inviting - everyone loves christmas, just like jack. it's intoxicatingly beautiful. you love christmas.

the modern secular child or adult loves christmas. it's most people's favorite holiday. Image
these modern secular people can participate in christmas in a variety of ways, but, like jack, they are totally locked out of its core: being a modern secular person literally precludes you from fully being a part of what christmas is actually about. Image
notably: jack never figures it out - because he can't. its precluded from his universe. he is correct in his assessment, 100%: the magic of christmas is not about any of the things he sees or participates in or obtains

its all downstream of something he never even gets close to Image
IV. so, what is christmas?

christmas is, literally, a celebration of the birth of Jesus Christ. to even point this out feels like proselytization - but that is simply a matter of actual fact. paradoxically, this is both comically obvious and totally obscured in modern christmas Image
jack never gets this information, his his issue is real. "what is this magical enchanting thing really about? i feel that i'm only on the surface level". that is true. the lights, gifts, decor, and so on, are all literally about celebrating the birth of Jesus Christ. Image
this is a perfect analogy for a secular child's experience of christmas. theres this magic space, i want to inhabit it. but its not "of you". its other. its not your world. you don't actually believe in the thing that, at the core, is what it's all about. you are not part of it Image
jack is from halloween world. that's who he is. so, when he participates in christmas, he makes it like halloween. that's the whole movie.

that's the modern secular person. you can see the stuff in this other realm, and the stuff in it is so cool and magical. you really love it Image
but the core of it, the thing that makes it what it is, is antithetical to you. so, when you try to participate in it, you make it more secular. you make it more like your world - when what drew you to it in the first place is that it's the opposite of your world. you are jack. Image
and thats what happens in the movie. this is why people instinctually resonate with this tale. this is the modern secular person's experience of christmas, especially children

you could also extend this out to other phenomena that have their origin in religion

thats it. thanks Image
my manager said if i spent the time writing this i have to plug my [general operation]

book in pinned tweet. comics in highlights tab. ad for the lab below (posted notes for this there last week).

bonus pic: thats me last year (pumpkin vibes) Image
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second footnote: speaking of children’s media, here’s a thread we did recently of children’s book recommendations (featuring real pumpkin)
i am glad people responded to this post. very cool

if you liked this you may enjoy some of my other stuff, for example: a comics anthology about the intersection of having a baby and religious philosophy, or my first kid's book, below:

happy halloween.

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going to add this at the end here: a pastor / author drew a similar conclusion as me (independent of me, posted before). he wrote a more in depth article on substack, and a thread in his pinned tweet tying it into ‘a secular age’ by charles taylor, if you want to check it out: Image

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More from @owenbroadcast

May 5
a large component of new age is a kind of neo-shamanism. this centers around connection to ancestors, or the land your ancestors came from. it also centers around alternative forms of healing, often via plants. easy to run the numbers on how this is presently politically parsed.
average new age person (who wouldnt identify this way obviously) is skeptical of institutions (often specific things like banking, media), government, normal medicine, historical narratives - “new age” itself could easily, perhaps best, be modeled a type of meta-conspiracy theory
it would be essentially impossible to be “new age” or anything downstream of it without also being open to what we call conspiracy theories. this excludes them from most forms of totally acceptable social or political views at this time, often to their own confusion (no offense).
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[slaughter in kid's books]

recently, i was discussing with a friend if children's general aversion to killing animals was innate, or a modern phenomenon. his response was that it's completely modern: in fact, it's intentionally implanted as a social control mechanism.

[...] Image
if you distance people from the process of obtaining their food, which entails slaughter, it's easier to control them.

obviously, i have no way of knowing if this is true, but i find this interesting because: i have it. despite my ideology, i have the aversion and always have.
he's showing me pictures on his phone of him butchering a pig: all the organs, the skin, everything. i have no problem with this: actually, i think it's cool, and eat more meat than the average person. but i still feel the slight spiritual recoil. was it spontaneously generated?
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Apr 23
one noticeable aspect of older media is that to “be political” for normal people usually just meant adopting a particular niche cause, something like “save tigers”, and to be have the now common level of awareness about day to day politicians and events made you a politics junkie
there was a time within recent memory where being the “political friend” just meant that you thought people shouldnt throw plastic into the ocean. that was it.
‘jesus camp’ (the movie) was only released in 2006. notably in one segment a radio host, who is talking about politicized evangelical christians, says “these people aren’t politicos - they’re your friends and neighbors”. the idea of them “being political” was itself a novelty. Image
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Apr 11
i was sitting in an office recently and looked down at a table of magazines. one had a decorated cake on the cover. i asked myself: is it real, or AI? all images will now be run through this hermeneutic. this is, literally, “dehumanizing”: to deprive of positive human qualities.
once again the AI image conversation should be steered away from “is it good or bad?”, “is it cool or lame?” (subjective, no way to prove these) towards: what does it mean? what does it do? but this angle is less explosively polarizing and more difficult to get attention with.
one time i worked at a traveling art exhibition. it was billed as art from egyptian tombs, but it was actually recreations of the art found in egyptian tombs. this was crazy unethical but i got the job via a long convoluted process accidentally, then quit.

[…]
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Apr 10
zygmunt bauman (modern social theorist) says that the constantly shifting and unclear nature of our time period also applies to interpersonal relationships: no one is quite sure what it means, specifically, to be a parent, a grandparent, a friend, a coworker, and so on.

[…] Image
this sounds nonsensical at first - we can define all these terms easily: what a friend or grandparent is. but no one is clear on the obligations that these relationships entail, their day to day norms, what is expected, what assumptions are being made on either side: all unclear.
you see this a lot with present discussions about new parents looking to their parents to step into the role of grandparent. what does that look like, specifically? what is to be expected? this is a huge source of frustration and tension for many people, with no clear answer.
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Apr 8
the white house actually used to look like this (this is not a joke) Image
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photos instead of paintings (all this was later removed): Image
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this is one of my favorite image parings to show people. in person when you swipe back and forth you can sometimes see it rewire something in their brain about america. same room in the white house, before and after: Image
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Read 6 tweets

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