S Tominaga Profile picture
Dec 31, 2024 7 tweets 8 min read Read on X
Imagine money that doesn’t stop at borders, doesn’t wait for banks, doesn’t care about the size of your wallet or the colour of your passport. Internet money—real internet money—isn’t just a buzzword. It’s a lifeline. A system where a farmer in Ghana can send a few cents to her supplier in Thailand, instantly, securely, for less than the cost of a raindrop. No middlemen. No waiting. No paperwork drowning in red tape.

Africa to Asia, Europe to the Americas, it’s all the same. A transaction that moves faster than you can blink, cutting through the chaos of outdated systems built to exclude more than they include. For the unbanked, it means finally having a seat at the table, trading not in promises but in certainty. For businesses, it’s the freedom to grow without being strangled by fees that bleed them dry. For families, it’s the ability to send help across oceans without wondering how much will be skimmed off the top.

A world where a transaction costs 0.01 cents isn’t just cheaper. It’s transformative. It’s the difference between sending a day’s wages and seeing most of it swallowed by greed, or keeping it whole, letting it do what it’s meant to do—feed, build, create. It’s security without the need for trust, speed without the sacrifice of integrity.

This is what internet money could be. A bridge, not a wall. A tool, not a weapon. A system that doesn’t demand power or privilege, only participation. And for the first time, the world—every corner of it—could be connected in a way that matters. Not just with words or images, but with the ability to act, to trade, to live.

This is #Bitcoin. It isn’t BTC.
Governments and corporations like Mastercard hate the idea of true internet money because it exposes their game. Their power isn’t built on innovation or service—it’s built on control. Control over the flow of money, over who gets access and at what cost. When every transaction passes through their hands, they take a cut, they track, they manipulate. They turn what should be free—money moving between people—into a bottleneck they own.

True internet money doesn’t need them. It doesn’t bow to their gatekeeping or their fees. A system where 0.01 cent sends money halfway across the world makes Mastercard irrelevant. It renders their bloated infrastructure and predatory pricing obsolete. Governments fear it for the same reason: it chips away at their ability to control, to surveil, to dictate the terms of economic life. They rely on centralised systems to tax, to sanction, to punish. Internet money moves outside their reach, answering to the protocol, not to them.

For Mastercard and its ilk, this isn’t just competition—it’s annihilation. A world where billions of people can transact freely, securely, at microscopic fees, is a world where their profits vanish. For governments, it’s a threat to their ability to enforce financial boundaries, to monitor every movement of wealth. It takes away the levers they’ve used for decades to maintain their grip on power.

That’s why they hate it. Not because it’s dangerous, but because it’s liberating. It levels the playing field, tearing down the barriers they’ve spent lifetimes building. It gives power back to people—ordinary people—and that terrifies those who thrive on control.
Politically, true internet money would shatter the foundations of power built on control and centralisation. It would decentralise economic influence, stripping governments and financial institutions of their monopoly over money. When people can transact instantly, securely, and almost freely, without needing banks, regulators, or payment processors, the traditional levers of political control weaken.

For authoritarian regimes, it’s a nightmare.

Their ability to freeze accounts, restrict trade, or enforce capital controls evaporates. Protests and resistance movements gain a powerful tool—a way to fund themselves without fear of being cut off. Censorship becomes harder when financial flows can bypass the grip of state-controlled banks. The political playing field shifts, giving ordinary citizens an advantage they’ve never had.

In democracies, the political implications are no less profound. Lobbyists and corporate interests tied to the financial sector lose their influence. When Mastercard and Visa no longer skim profits from every transaction, their ability to fund political campaigns and dictate policy diminishes. Politicians lose their easy justification for excessive regulation in the name of "security" when people see a better system functioning without it.

Global politics transforms as well. Remittance-dependent countries, often exploited by the high fees of Western financial systems, suddenly find themselves with more capital circulating locally. Developing nations gain access to trade networks that were previously out of reach. This redistribution of economic opportunity undermines the current hierarchy of global power, where wealthier nations dictate terms to poorer ones.

True internet money doesn’t just decentralise finance—it decentralises power. It reduces the capacity of any one entity to dictate terms, whether it’s a government, a corporation, or a central bank. And in doing so, it opens the door to a more balanced, equitable political landscape—one where influence is earned through value and ideas, not imposed through control.
Politically, the idea of thousands of small-value coins, each too insignificant to trace, shifts the entire concept of control. When money isn’t tied to accounts but to serial numbers—used once and then gone—it becomes something governments can’t monitor, banks can’t freeze, and corporations can’t monetise. The entire infrastructure of surveillance capitalism and financial oversight collapses.

Imagine a world where transactions happen in fragments, where the value is spread across countless coins so small, so disposable, that tracking them becomes futile. Governments can’t attach identities to funds; they can’t build profiles or enforce arbitrary restrictions. Taxes and regulations designed to skim off transactions in centralised systems become meaningless when there’s nothing to intercept.

This form of money challenges the very structure of political power. Authoritarian regimes lose their grip entirely. Surveillance states, reliant on knowing who spends what and where, face a blind spot so large it breaks their machinery. Protests and underground movements gain an untouchable tool to organise, to grow, to resist without fear of being shut down.

Even in democracies, this kind of money shifts the balance. Politicians reliant on controlling the flow of wealth suddenly lose leverage. Lobbyists tied to financial institutions see their influence wane. The promise of decentralisation isn’t just about economics—it’s about breaking the centralised power structures that rely on controlling access to resources.

This system also redistributes financial freedom to the margins.

The unbanked, the poor, those excluded from traditional systems finally gain access to a tool that empowers them. Small transactions—pennies, fractions of a cent—become viable, creating a global micro-economy where every individual can participate.

Politically, it’s a revolution. Not through violence or rhetoric, but through the quiet erosion of centralised control.

Thousands of small, disposable coins create a system that cannot be owned, cannot be ruled, cannot be stopped. It’s not just a new kind of money—it’s a new kind of freedom.
They’re the ones who traded the dream for a cheap suit and a corner office,
who looked at the promise of something greater
and said, “Nah, I’ll take the quick buck.”
The kind who sold the revolution
for a handful of corporate crumbs
and a seat at the table of thieves.

It wasn’t about the dream for them.
Not the freedom, the decentralisation,
the chance to rip the levers of control
out of the hands of the powerful
and give them to the people.
No, for them it was always a hustle,
a way to cash in,
to slap their name on the marquee
and play the part of visionary
while they lined their pockets
with corporate gold.

People like that,
they’re not builders, not creators.
They’re opportunists.
They saw the potential of real freedom
and decided it was too messy,
too uncertain, too long a road.
They wanted the fast lane,
the applause, the sponsorship deals.
So they sold out.

And what did they get?
A nice check, a pat on the back,
a fleeting moment of relevance.
But what they lost—
what they threw away—
was everything.

Because history doesn’t remember
the sellouts, the shills, the turncoats.
It remembers the ones who stayed,
who fought for something bigger
than their own wallets.
The ones who built,
not for applause,
but because it was right.

People like @lopp?
They’ll sit in their glass towers,
smiling at their bank accounts,
but deep down,
they’ll know they sold the dream
for a handful of nothing.
And when the dust settles,
when the real builders have finished their work,
they’ll be nothing more than a footnote,
a cautionary tale
about what it means to lose your soul.
The so-called cypherpunks,
wrapped in their righteous banners,
love to talk about freedom,
about breaking chains, about empowering the people.
But watch them closely—
watch their actions, not their words—
and you’ll see the cracks.

They prop up systems
that shut out the poor,
systems that charge a day’s wages
just to send a dollar across a border.
They champion fees so high,
only the privileged can afford to play,
locking out the very people
they claim to fight for.

They’ll preach decentralisation
while kneeling at the altar of central control.
GitHub cabals. Corporate ties.
The same bankers they once railed against
now their quiet partners.
It’s hypocrisy draped in the language of rebellion.

These aren’t the revolutionaries
they pretend to be.
They’re gatekeepers,
building walls where there should be bridges.
They talk of breaking the system,
but they’ve become its architects,
designing a world where the rich stay rich
and the poor remain forgotten.

It’s easy to talk about freedom
when you’ve never needed it.
When you’ve never been the one
turned away, priced out,
or told your transaction isn’t worth enough
to make it through.
The cypherpunks love to dream,
but only if the dream stays theirs—
a playground for the few,
a fortress disguised as a utopia.

But history will remember them
for what they are:
not liberators, but hypocrites.
Not builders, but betrayers.
They sold out the people
for their polished ideals,
and when the people rise,
when the real revolution comes,
it will leave them behind,
buried under the weight
of their own lies.

@adam3us
They call me a fraud,
not because I’ve lied,
but because I’ve stood firm.
Because I refuse to dance to their tune,
refuse to bow to their offers,
their temptations, their promises of quick riches
if only I’d sell out.

They hate me because they can’t move me.
I won’t budge.
I won’t change.
I won’t rewrite the rules
to suit their schemes,
their corporate agendas,
their vision of a world where power stays in the hands
of the few.

They call me a fraud
because I won’t play the game
they’ve rigged.
They can’t buy me out.
They can’t silence me,
and they can’t erase me,
no matter how hard they try.
And believe me, they’ve tried.

But I’ll keep building.
I’ll keep delivering.
Because this isn’t about me,
or them,
or the noise they make in their echo chambers.
This is about the dream.
The real dream.
A system that’s fair, open, unchanging.
Set in stone.

Bitcoin isn’t BTC.
Bitcoin isn’t their toy,
their profit machine,
their manipulated, bloated mess
designed to serve the rich
and exclude the rest.

Bitcoin is what it always was—
a tool for everyone,
from the unbanked in Africa
to the merchants in Asia,
from the smallest transaction
to the largest enterprise.
It’s the original vision,
and I’ll deliver it.

They’ll call me every name they can think of.
They’ll try to bury me
under their lies, their lawsuits, their schemes.
But they’ll fail.
Because you can’t kill an idea
that’s already alive,
an idea that’s already growing,
taking root in the cracks
of the system they built to control.

Bitcoin will take over the earth.
Not because of me,
but because of what it is—
the real Bitcoin.
Immutable, unstoppable, inevitable.
And when it does,
the ones who called me a fraud
will be the ones history remembers as fools.

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More from @CsTominaga

Dec 27, 2024
The West is not materialistic—not in any real sense of the word.

The "crude materialism" we see is hollow, a cheap knockoff of what materialism once meant: a reverence for the physical, for the tangible world, for things built to last and meant to be admired.

True materialism is a philosophy of care—craftsmanship that respects the object and the people who use it, beauty that elevates the spirit, responsibility for the resources taken and the purpose given.

But this?
This isn’t that.
What we have now is a cult of quantity, not quality.

We measure our lives in numbers: GDP, square footage, units sold. We don’t care about the aesthetic or the beauty of things; we care about how many units we can churn out before the whole machine grinds to a halt. Houses are built to flip, not to live in. Clothes are made to be discarded, not worn. Phones are designed to be obsolete before the warranty expires. It’s a factory-line mentality, and we’re all just cogs in the machine.

We’ve traded soul for quanta. The West, in its arrogance, has mastered the quantum but forgotten the art. We’ve replaced the hand-carved with the mass-produced, the timeless with the temporary. And in doing so, we’ve severed the connection between what we create and what we value.

This isn’t materialism. It’s vandalism—a desecration of the world we’re supposed to live in, not just consume. True materialism would mean cherishing what we have, crafting with intention, and leaving behind things worth keeping. What we have instead is a shallow fixation on possession, not presence. And it shows.

@Culture_Crit
We should not merely accumulate. Piling up possessions like trophies in some hollow game of consumption is not living—it's distraction. True value isn't in the sheer number of things we can hoard, but in how deeply we can appreciate what we already hold. The endless pursuit of more blinds us to the beauty of enough.

To celebrate what we have is an act of rebellion against the churn of modern life. It means stepping off the treadmill of endless upgrades and planned obsolescence. It means looking at what we've built, what we've earned, and what we've inherited—not as disposable commodities, but as pieces of a story. A table worn smooth by years of dinners and debates. A book whose pages bear the faint marks of countless nights spent under a reading lamp. A landscape that hasn't been bulldozed for yet another strip mall.

Accumulation for its own sake is a sickness, a craving that can never be satisfied. But celebration? That’s gratitude. That’s reverence. It’s seeing the fingerprints of the craftsman in a chair, the weight of history in a photograph, the richness of life in the things that surround us.

When we stop counting and start cherishing, we transform the material world into something sacred. Not just objects to own, but touchstones of memory and meaning.

To celebrate what we have is not to settle—it is to finally understand the depth of what we already possess.
This idea—of celebrating what we have rather than mindlessly accumulating—is deeply rooted in the traditions of the past, where the material world was often seen as a reflection of spiritual and intellectual values. Cultures that revered craftsmanship and intentionality understood that true wealth lies not in excess, but in the depth of experience and meaning found in the objects and spaces we create.

Take Japan, for example, where Zen philosophy has long influenced an aesthetic of simplicity, imperfection, and reverence for the natural world. The principles of wabi-sabi—beauty found in impermanence and imperfection—remind us that even the smallest, most unassuming object can hold profound significance. A cracked tea bowl is not discarded but celebrated for its history and uniqueness, its flaws filled with gold in the art of kintsugi. The focus is not on having more, but on finding beauty and meaning in what is already present.

Similarly, the Renaissance in Europe was not a celebration of quantity but of mastery. This was an era that prized the singular creation over the mass-produced, where the quality of a painting, a sculpture, or a piece of architecture was a testament to the artist’s skill and the patron’s discernment. A cathedral took decades, sometimes centuries, to build—not because people lacked efficiency, but because they understood that greatness cannot be rushed. They celebrated the process, the dedication, and the legacy of their creations.

Even the ancient Greeks held to this philosophy, valuing arete—excellence in all things, where craftsmanship, beauty, and function were in harmony. The Parthenon was not just a building; it was a physical manifestation of ideals, proportions calculated to evoke awe and balance, its every stone a celebration of what humans could achieve with their hands and minds.

These traditions teach us that the material world is not meant to be a dumping ground for endless accumulation. It is meant to be curated, shaped, and revered. The objects we surround ourselves with should carry weight—of thought, of care, of memory. When we create or own something, we are connecting to those who came before us, to the ideals of Zen gardens, Renaissance ateliers, and ancient workshops where mastery mattered more than volume.

To celebrate what we have is to align ourselves with this legacy. It is to reject the soulless churn of consumption and embrace a world where things are made to last, to matter, and to inspire. It is to live with purpose, guided by the wisdom of the past, and to build a future that honours it.
Read 4 tweets
Dec 19, 2024
Here’s the thing — if COPA isn’t a partnership, if it’s not tethered to BTC Core like a drunk clinging to a lamppost, then what the hell is it? Some shadowy non-organisation, a thing that is and isn’t, sitting there with its pockets stuffed full of millions of dollars? Tell me, who’s funding this circus? Who’s paying the clowns?
But more than that, why are all the developers still huddled together like they’re in on the same joke? You don’t see independent actors all wearing the same tie unless someone’s pulling the strings. They can talk all they want about decentralisation, about freedom and neutrality, but tens of millions don’t just drop out of the sky without someone expecting something in return.
It’s not about what they’re building, it’s about what they’re not saying. You don’t pour that kind of money into a group unless you want control—real control, the kind that makes every line of code answer to the same master. If they’re not a partnership, if they’re not some organised cabal, then what the hell do you call a bunch of developers, all in the same room, working towards the same agenda, funded by the same shadowy pot of cash?
Read 4 tweets
Dec 19, 2024
BTC doesn’t have the magic trick anymore. The days of wild, thousand-fold jumps are long gone, and even the dream of a tenfold increase now feels laughable. When it was hovering at $50 or $100, the potential for those massive leaps was there — as we’ve all seen. But to sit there and argue that it will capture $100 million per coin or somehow gobble up 99% of the world’s GDP? That’s not optimism; that’s outright delusion.
BSV isn’t going anywhere. It won’t be forced aside. The upside is real, tangible, and grounded in what Bitcoin was always meant to be. BTC, though? It’s painted itself into a corner. The halving cycle is a noose tightening around its neck. With every halving, it moves further from what Bitcoin was meant to be. The illusion of scarcity gives way to the reality of inflation — doubling, tripling, fragmenting into a system that strays ever further from the 21 million cap, chasing shadows into billions.
And the shift is already in motion. As the halving strips miners of incentives, the narrative will bend and buckle. Proof of work will be cast aside, replaced by the hollow promises of proof of stake, or more aptly, proof of estate. BlackRock and the ESG puppeteers will step in, selling control under the guise of sustainability, a Trojan horse hiding carbon quotas and centralised authority.
Read 4 tweets
Dec 19, 2024
The only thing I give a damn about right now, in the short term, is making sure that Bitcoin scales. That’s it. Reputation? Don’t care. What you think about me? Less than nothing. You can call me a liar, a fraud, a madman—throw whatever rocks you’ve got.

It doesn’t matter.

It will never stop what I'm building.
There is one thing, though. One thing I do care about, and it’s not something you, or anyone else, can touch. My family. That’s sacred. It has nothing to do with this fight, nothing to do with what’s on trial or in the headlines. Beyond that, every ounce of my energy, every waking thought, is fixed on a single goal: delivering a global money system. Something real. Something that works. Something that isn’t built on lies and excuses.
If you’re sitting there thinking I walked into this expecting a parade, expecting cheers or an easy win, you’re a bloodied idiot. I knew it would be a war. I knew it would be ugly. But here’s the thing: I didn’t sign up for easy. I signed up to finish what I started. To make sure that when the dust settles, the world has something better. Not a dream, not a fantasy, but a system that scales, that works, that changes everything.
Read 4 tweets
Dec 19, 2024
The only real trick COPA ever had — and it was a sad one, really, like a magician with a hole in his top hat — was their claim to authority. BTC Core, the self-appointed priests of their little church, standing at the pulpit and declaring, “This is Bitcoin, and no one else can be.” It wasn’t power, not in the real sense. It was posturing, a shadow of control propped up by the faith of a crowd too scared to ask questions.
But now? In their endless legal dance, their desperate clinging to relevance, they’ve gutted their own position. They’ve stood in courtrooms and signed their names to arguments that, in essence, say they aren’t what they claim to be. They’ve undone themselves, unstitched the narrative they’ve been selling.

By trying to bury me, they’ve dug up the truth: they aren’t the keepers of the flame. They aren’t the gatekeepers of Bitcoin. They can’t be, not anymore.
And yet, here’s the punchline, the ironic little twist that would make a lesser man laugh — they haven’t stopped anything.

Not BSV, not what it can do, not what it will do.

For all their noise, for all their lawsuits and declarations, they’ve only managed to strip themselves of the one thing they had: the illusion of control.

BSV marches on, a train they can’t derail, a reality they can’t rewrite.
Read 4 tweets
Dec 14, 2024
BTC Core loves to throw around this idea that "Satoshi doesn’t matter." They’ll say it with a straight face, like it’s some profound truth, but let’s be real—they only push that line because deep down, they know he does matter. The entire system was built on Satoshi’s design, a design meant to be set in stone, not constantly poked, prodded, and hacked apart by a bunch of developers with delusions of grandeur.

The protocol wasn’t theirs to change. It wasn’t anyone’s.

Satoshi made that clear.
And Gavin?
They kicked him out, exiled him like he was some kind of heretic.

Gavin Andresen was the guy Satoshi himself handed the reins to, the guy trusted to shepherd the system forward without wrecking the foundations. But BTC Core decided they knew better. They didn’t like the way Gavin stayed true to Satoshi’s principles. They didn’t want someone around who’d remind them that the protocol wasn’t theirs to tinker with.

So they shoved him aside, seized control, and turned Bitcoin into their playground.
The truth is, Satoshi designed Bitcoin to not need authority.

The rules were built into the code, simple and unchanging, so no one—not a corporation, not a group, not even a self-proclaimed "core team"—could hijack the system. The protocol was meant to be inviolate. Yet BTC Core ignored this, claiming the right to change whatever they pleased under the guise of "improvements." They talk about "upgrades" and "governance," but all they’ve done is centralise power and betray the very principles the system was built on.
Read 4 tweets

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