1. Bhima Koregaon battle was between British Vs Marathas. And not between Upper Caste Vs lower caste or Dalits VS Hindus.
2. The British did not win the battle, they retreated back to Seroor.
3. In 1892, the British ceased the recruitment of Mahars into their Army, with a reason that "Mahars are not a martial race but low caste untouchables"
4. FYl, a Chitpavan Brahmin who drafted a petition to the Govt in an effort to REMOVE THE BAN on Mahar recruitment and against the reclassification of the Mahars as a non-martial race.
The purpose of these accounts are only to incite hatred against Brahmins and other hindus.
Mahadev Govind Ranade, a Chitpavan Brahmin was instrumental in drafting a petition to the government aimed at lifting the ban on the recruitment of Mahars and opposing the reclassification of Mahars as a non-martial race. However, have you ever encountered any of them that recognize or even reference this significant effort?
"We are completely surrounded by the Peshwa's army and cannot hold out much longer than tonight. Many of our soldiers and officers have been killed. Send us help quickly or they will kill us by tomorrow." — Captain Staunton.
Original copy of a letter sent by Captain Staunton on the night of January 1, 1818, asking for urgent help.
Stanton had clear orders to reach Pune with his army on December 31st itself but due to the sudden occurrence of the Koregaon battle, he had to delay his approach from Shirur to Pune. Even after this he tested whether he could take the rest of the army and go towards Pune for help as per the original order. But many horsemen of the Marathas were guarding the British army, while many other soldiers were in the central part on the way to Koregaon and Pune. Under such circumstances he did not think it right to dare to march towards Pune with exhausted soldiers. Hence he decided to return towards Shirur instead of going towards Pune along with the rest of the soldiers.
Many injured soldiers were kept in bullock carts and some seriously injured soldiers and officers were wrapped in blankets and placed on the shoulders of other soldiers and proceeded towards Shirur. On January 3, 1818, Captain Staunton reached Shirur with his army in the morning. Pattinson was seriously injured in the fight. After the battle his condition had deteriorated greatly. He was brought injured to Shirur but died shortly after reaching there.
On this day, January 1, 1670, Veer Gokula became a Martyr.
Tribute to the valour and supreme sacrifice of Veer Gokula Jat, who rebelled against the Mughals and their oppressive policies. He bravely refused the offer of conversion and sacrificed his life for Hindu Dharma.
Read a short thread about Veer Gokula Jat🧵
A Mslm officer, Abdul Nabi, who was following Aurangzeb's policy of taxation, banned the celebration of the festival, rooting out idolatry. In 1661, he built Jama Masjid in the heart of the city of Mathura on the ruins of Hindu temples, and in 1666, he removed the wooden pavillion of Keshava Rai Temple.
In 1666, Hindu Jats, under the leadership of Veer Gokula, fought a battle against him.
"In the religion of the Mslmans, it is improper even to look at a temple, and this Bishukoh (one without dignity, Prince Dara) had installed this kathra (barrier railing). Such an act is totally unbecoming of a Musalman. This railing should be removed forthwit.”
It was reported to the Aurangzeb that in the Temple of Keshava Rai at Mathura, there was a stone railing presented by his elder brother Prince Dara
On this day, December 23, 1926, Swami Shraddhananda was assassinated by Mslm fanatic Abdul Rashid when he was lying sick in bed.
Abdul Rashid entered the residence under the pretense of wanting to engage in a discussion about Islam with Swamiji. He subsequently requested a glass of water. After Dharmapal provided him with the water and went inside to retrieve the glass, Rashid opened fire on Swamiji, resulting in his death.
So on this day, Swami Shraddhananda ji attained martyrdom.
Eleven months later, Abdul Rashid, the culprit of the murder, was executed, which resulted in widespread riots across the city.
Following Abdul Rashid's hanging for the murder of Swami Shraddhananda, Mslim clerics throughout India conducted prayer gatherings in honor of his "martyred soul."
Dr. Ambedkar wrote : "The leading Muslims, however, never condemned these criminals. On the contrary, they were hailed as πeligious martyrs."
A fictional character named "Gangu" Was created by Radical Historians to slander the Hindu community .They say "Gangu Brahmn was family cook who betrayed Mata Gujri & 2 sons of Guru Gobind Singh ji by informing to Nawab Wazir Khan”
This is completely a LIE. In reality a brahmin lady helped them while 2 Skhs Dhumma and Darbari were responsible for treachery🧵
Lakshmi, a Brahmin woman & Keema, a Muslim man (who was initially a Hindu man named Kuma but was forcibly converted by Mslms, assisted
Mata Gujri & Sahibzaadas
They both provided food for them & showed the hospitality without any ulterior motives
Mata Gujri ji, in gratitude, presented Arsi, five bangles to Lakshmi and monetary gift of 500, which was bestowed upon Keema.
No luring of any ornament happened.
No Hindu acted treacherously against them; rather, the individuals who betrayed them were Sikh named "Dhumma" and "Darbari."
Photo 1 is of 11-year-old brahmin boy named Vaibhav Tiwari (who belongs to the Brahmin community) earns the livelihood of his family by applying Tilak.
Photo 2 is of 18-year-old Sc boy (who belongs to the Pasi community) named Deshpremi earns his livelihood by repairing the bicycles.
Both are poor; both are suffering and working hard to earn their daily bread.
But according to people like Arpit, the 11-year-old kid will be considered "privileged," and the other one will be considered "oppressed".
A sixth-grade student named Vaibhav Tiwari, who comes from an underprivileged family and attends a government school without any special privileges or reservations, is striving to support his family through his work. Despite his circumstances, he is perceived as "privileged".
On one hand, society advocates for "equality," yet simultaneously categorizes specific communities as "privileged" based solely on their caste or surname.
An 18-year-old boy named Deshpremi, who belongs to the Paswan community (within the Scheduled Caste), is facing economic hardships and is diligently engaged in earning a living through the repair of bicycles.
Here it's not the Brahmin community or other castes that are perceived as "privileged," is discriminating, buthe does encounter prejudice from another Scheduled Caste community, the Manjhi.
This is how this Dalit history account wants to normalize acts such as robbery, the murder of innocent individuals, the toπture of children, gang violence, and kll people based on their caste and hide it under the grab of "oppressed and casteism"
Some important facts to know: 1. Phoolan Devi was a Dalit?
NO, she was OBC.
2. Was her modesty outraged by Rajput men?
NO, Vikram Mallah, who belonged to the same caste was the culprit.
3. Who got her arrested for the 1st time?
Her own brother (same caste)
4. Who was having the land dispute was with Phoolan's family?
Not Rajputs or brahmins, but her own uncle (same caste).
5. Who used to beat Phoolan Devi for protesting against her land dispute?
Her own cousin (same caste)
6. Was the husband of Phoolan Devi was rajput? Did she leave him due to torture?
No, she married Puttilal (same caste) and left her husband when she had measles.
7. Did she have an affair?
Yess, with her own married cousin brother kailash (same caste)
8. How many cases were against her?
48 Criminal cases, including robbing trains and vehicles, and looted higher caste villages, sometimes using stolen police uniforms as a disguise and beating the old husband (Puttilal), whose only crime was being older than her.
9. Was it a conflict driven by caste or a conflict between gangs?
The incident was primarily a conflict between gangs. The former gang leaders, Shri Ram Singh and Lalla Ram, had recently been released from incarceration. This event triggered a power struggle between two distinct factions. Vikram Mallah, with whom she had a romantic involvement, was murdered. She endured sexual assault and was compelled to fetch water from the well while exposed in front of the villagers.
10. Did she take the lives of the perpetrators or innocent Rajput men?
She established a new gang in collaboration with Man Singh, with whom she had another romantic liaison, along with several other criminals. Attired in a police uniform, she searched for Shri Ram Singh in Behmai village with the intent to kill him. In his absence, she seized the opportunity to murder 20 innocent individuals aged between 16 and 25 years
Since the fifth century CE, Bindu Madhava has held great significance as a Vishnu temple in Varanasi. It is mentioned in Adi Keshava and numerous Puranas.
In 1669, Aurangzeb ordered the demolition of temples including Bindu Madhava Mandir.
In the place of Bindu Madhava temple, a mosque featuring two soaring minarets was erected.
Hindus designated these minarets as "Madhavarao Ka Dharhara", in memory of the temple towers that were removed.
Order issued by Aurangzeb to demolish Bindu Madhava temple:
“Complying with the orders, Rafi-ul-Amin, the Diwan of Banaras has sent the report that the Temple of Nand-Madho (Bindu- Madhav) has been demolished, and, after this affair, awaits whatever orders are given regarding constructing a mosque there. The Emperor ordered that a mosque be built there.”