🧵(1/10)
A dramatic shift has gripped Syria after the fall of the Assad regime on 8 December, leaving many violent jihadists feeling frustrated and 🔴 unsettled. A fresh report by The Economist (14 January 2025) sheds light on the political, security and religious contradictions shaping this “New Syria.”
(2/10)
According to the magazine, the new leader, Ahmed al-Sharaa (formerly known as Abu Muhammad al-Jolani), is trying to enforce a more tolerant approach.
• He reversed a decision to seize an old Ottoman palace by New Year’s Eve, despite a local jihadist commander branding the resident female artists’ activities “sinful.”
• He’s also allowed Christmas decorations, church crosses and bars with mixed-gender dancing—moves that have enraged hard-line Salafists.
(3/10)
The Economist highlights the stark contrast between Idlib’s previous strict rules and “New Syria” in Damascus:
• Celebrating Christmas, putting up festive lights, and mixed dancing are now permitted.
• In Idlib, such acts might have led to execution or expulsion.
This sudden swing has baffled jihadists used to harsh “morality codes” ⚖️.
(4/10)
Security-wise, al-Sharaa turned down reactivating Assad’s police, opting instead to rely on assorted rebel groups, including:
• 13,000–35,000 fighters from Hayat Tahrir al-Sham (HTS).
• Up to 50,000 Sunni militiamen linked to Turkey.
• 400–2,500 foreign fighters from the north.
Keeping them in line is a challenge, as many prefer lucrative smuggling revenue to uncertain government pay 💰.
(5/10)
Another factor: southern Sunni factions led by Ahmed al-Awdeh, who reached Damascus on 8 December with 15,000 troops.
• The Economist says the UAE partly bankrolls him, aiming to curb Turkish-aligned jihadists.
• Rivalries over territory and funding create tension between al-Sharaa’s bloc and these militias, each vying for influence 🤝.
(6/10)
Minority communities, especially Alawites, now face a worrisome climate:
• Formerly aligned with Assad, Alawites see returning Sunni families forcibly reclaiming homes in Homs.
• Preachers roam nearby villages, armed, demanding that “kuffar” convert.
• Tensions flare around Alawite neighbourhoods as “remnants of the old regime” are targeted.
(7/10)
When it comes to women’s rights, the magazine points out a jarring mix of strictness and token openness:
• Notices insist women wear the veil, and some offices impose separate entrances for men and women.
• Meanwhile, al-Sharaa appointed a female head of the central bank—seemingly to project modern governance 🌐.
Can this balancing act survive the pressure from hard-liners?
(8/10)
On the diplomatic front, The Economist reports that al-Sharaa is seeking international recognition to secure funds and ease sanctions.
• Yet tensions brew between Turkish-backed militias and UAE-funded groups—both see strategic advantage in “New Syria.”
• Al-Sharaa is left juggling competing sponsors while trying to restrain his own jihadist allies who want uncompromising Sharia rule 🤔.
(9/10)
Despite the turmoil, Damascus still clings to a semblance of openness:
• Bars remain operational, even though casinos have been attacked.
• An art exhibition—including nude works—is slated to reopen at the National Museum.
• The Economist cites Marwan Tayyar, an art-house director, who recalls the 14th-century Mongol conqueror Tamerlane eventually calmed in Damascus: “You can conquer Damascus, but you can’t defeat its spirit.” ✨
(10/10)
The magazine concludes that the “Idlib model” of rigid Salafi governance hardly suits a modern state. While many conservative Sunnis celebrate the end of Assad’s “secular” reign, the real test is whether tolerance endures.
Syria’s future hangs in the balance: will al-Sharaa’s pragmatic image prevail, or will hard-liners impose stricter control? The outcome remains uncertain—yet the hope for coexistence endures.
#Syria #Damascus #NewSyria #Jihadists #TheEconomist #Politics #Thread
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2️⃣ Examples of Curriculum Amendments:
- Islamic Education Textbooks (All Grades): Replaced the concept of "martyrdom" from "for the sake of the homeland" to "for the sake of God."
- Ninth-Grade Textbook: Changed the phrase "governed by the law of justice" to "governed by the Sharia of God."
Replaced "principle of human brotherhood" with "principle of faith-based brotherhood."
- First-Year Secondary School Textbook: Altered the phrase "and whoever commits major sins and considers them permissible, their recompense in the afterlife" to "and whoever commits major sins and considers them permissible has disbelieved, and their recompense in the afterlife is Hellfire."
- Second-Year Secondary School Islamic Education Lesson:Removed the word "law" from the phrase "commitment to Sharia and law."
- Third-Year Scientific Secondary School: Deleted the entire unit on "Origin and Evolution of Life."
Removed the paragraph "Evolution of the Brain" from the Science subject, including all related images and graphs.
In the Arabic Language subject, deleted the text "Guardians of the Homeland."
3️⃣ - Eighth Grade Science Curriculum:Removed the first lesson of the third unit titled "Origin and Evolution of Life on Earth."
- First-Year Religious Education: Replaced phrases like "the cursed," "the misguided," and "stay away from the path of good" with "Jews and Christians."
Changed "the path of good" to "the path of Islam."
- Various Educational Levels: Deleted numerous Hadiths across different stages due to "weak chains of transmission" as per the ministry's decision.
Replaced "Ali, may Allah honor his face" with "Ali, may Allah be pleased with him."
- Historical Content: Mandated the removal of all paragraphs discussing the Ottoman rule period, previously described in Syrian curricula as "the oppressive Ottoman authority."
Removal of Previous Regime Symbols and Nationalism: In the third-year literary secondary school History subject, deleted sections related to the "October Liberation War," including associated images and illustrations.
Made similar changes in other texts within the book.
Thread: Solitary Confinement in Red and Black Cells – A Glimpse into Oppression in Syria 1/ 🟥 Red Cell, Black Cell:
A chilling video from the infamous "Branch 251" (Al-Khatib Branch) of Syrian intelligence shows abandoned solitary confinement cells in red and black. These cells, once filled with detainees, are known for their cramped size, poor lighting, and horrific use of torture.
To understand the transformation of Ahmad al-Sharaa (Abu Mohammad al-Julani) and his role in shaping post-Assad Syria, we revisit a pivotal 2021 PBS documentary. Martin Smith’s Frontline interview offers rare insights into Julani’s journey, rivalries, and ambitions. 🧵
1️⃣ The @NewsHour Documentary: A Rare Interview
In mid-2021, journalist Martin Smith @MartinSmithDocs of PBS's Frontline conducted the first in-depth, televised interview with Ahmad al-Sharaa (Abu Mohammad al-Julani). This documentary was the most comprehensive look at the HTS leader, covering his ideology, alliances, and conflicts.
2️⃣ From Damascus to Jihad
Born in Damascus in 1982, Julani’s early life was marked by his family’s displacement during the 1967 Arab-Israeli War. Influenced by political Islam, he later joined the insurgency in Iraq under Abu Musab al-Zarqawi.
🧵 1/ Exclusive revelations from Syria:
The Sunday Times @thetimes has uncovered secret intelligence files exposing the terrifying extent of Assad’s Stasi-like surveillance state. Here’s what stood out to me: ⬇️
2/ The "birds" of Assad's regime:
These informants spied on their communities—neighbors, friends, even family—for money, power, or out of fear. Their betrayal destroyed trust at every level of Syrian society.
3/ Family turned informants:
One file describes a woman spying on her own family. She feared being discovered but continued to report "accurate" intelligence. The regime's system turned trust into a weapon. 🕵️♀️
Thread 🧵 | A Day of Controversy and Conflicting Reports in Syria
1️⃣ BACKGROUND: Early this morning (December 25), a video began circulating online, allegedly showing armed men entering the mausoleum of Abu Abdullah Hussein Al-Khasibi in Aleppo and killing five unarmed civilian caretakers before desecrating and burning the shrine. The post claimed that the video is recent and that it targeted a site revered by the Alawite community.
2️⃣ VERIFICATION ATTEMPT:
Activist and fact-checker @PrimoAhmad (Director of @VeSyria) says the footage is real but misleading, as it is not from today.
The platform “@VeSyria” dispatched a team to the shrine to verify. According to them, security personnel at the entrance prevented anyone from entering, citing “security instructions” from higher authorities.
Security guards also stated that the circulated video dates back to clashes in late November, when opposition fighters (as part of the “Counter the Aggression” operation) confronted pro-Assad forces inside the shrine. They alleged that the bodies shown are not civilian caretakers but regime soldiers who had used the shrine as a defensive position.
3️⃣ MISLEADING CLAIMS & META REPORT:
Ahmad Primo notes that his team reported the misleading video to Meta (Facebook), clarifying that the footage is old and that the individuals killed were combatants, not civilian caretakers.
The video shows a room inside the shrine on fire, contributing to the rumor that the shrine was recently burned, which multiple sources now dispute.