Imagine being born into a group labeled "untouchable," not for your beliefs, actions, or even physical differences. Barred from public spaces, marked as impure, and shunned by society.
This isn’t about Dalits in India. It’s about the Cagots of Europe.
Small🧵
The Cagots were a marginalized group France and Spain, living in ghettos called Cagoteries.
They spoke the same language, practiced the same Christian faith, and looked no different from their neighbors.
Yet, they were treated as spiritually dangerous and morally impure
Their lives were tightly controlled.
They couldn’t own land, rear animals freely, or marry outside their community. They were forced to wear a goose foot emblem in public and report their presence by shaking a wooden rattle.
Society wanted them visible—and humiliated
Even churches segregated them.
Cagots were forced to enter through small, hidden doors at the side of the church. Inside, they sat in designated areas, far from everyone else
Cagots had their own separate holy water fonts at Church, and touching the regular ones was strictly forbidden
In Brittany, a Cagot collecting water from a public fountain had his hand cut off.
This wasn’t centuries ago—it was in the 18th century. Discrimination against Cagots persisted into the French Revolution and beyond, long after medieval times
Who were the Cagots?
No one really knows.
Unlike other marginalized groups, they didn’t differ by religion, language, or ethnicity. They were falsely accused of having webbed fingers, missing earlobes, or being lepers—myths that justified their persecution
Theories about their origins abound:
Descendants of pagans who resisted Christianity, Converts from Islam or Judaism, Lepers labeled for their disease
Victims of a classist system targeting poor laborers
None of these fully explain their treatment.
Despite systemic discrimination, the Cagots were master craftsmen.
They were skilled builders and carpenters, contributing to many of the churches in France.
Ironically, they were forbidden from fully entering or participating in these same structures
Their persecution wasn’t subtle—it was brutal.
In 1927, writer Kurt Tucholsky noted that Cagots had almost disappeared, but traces of prejudice lingered into the 20th century.
Today, little remains of Cagot culture, as most descendants chose to assimilate and leave their history behind.
However, A museums preserve their memory in France.
Interestingly, the red goose foot symbol of the Cagots resurfaced in 2021–2022 during French anti-vaccine protests.
Protestors wore the symbol and distributed cards explaining the historical discrimination against the Cagots, drawing parallels to their own situation.
The French Revolution offered a turning point for the Cagots.
They destroyed records, symbols, and anything that marked them as untouchables. Under Napoleon, discriminatory laws were abolished, and the Cagots faded into history
But why does nobody talk about this today?
While Europe spends millions studying Dalit Studies and untouchability in India, it remains silent about its own history of systemic discrimination, like the Cagots in France, Gypsies or roma people in Europe
It’s time we remember the Cagots and confront the silence around this chapter of European history.
If you found this thread interesting, Please follow our socials, We are producing a detailed documentary on this topic, Subscribe to our Youtube channel for more updates.
Imagine being forced to give up your cultural identity just to survive.
For Indian Americans in 1980s Jersey City, this wasn’t a choice—it was a necessity.
Traditional attire, bindis, symbols of faith? They became targets of hate.
🧵 The story of the Dotbusters
The Dotbusters were a hate group in Jersey City, NJ, targeting Indian Americans.
Their name mocked the sacred bindi worn by Hindu women. Their goal? Drive South Asians out through violence and terror.
This wasn’t just hate speech. It was a call to action.
Navroze Mody (center), a 30-year-old bank manager, was beaten to death by a gang outside a bar. His crime? Being Indian.
His white friend, untouched, watched in horror. Navroze died four days later. The Dotbusters’ hate had claimed its first known life
During WWII, Japanese planes airdropped propaganda leaflets over India in 1944, urging Pan-Asian unity against European colonialism.
They exposed the Bengal Famine, the destruction of India’s cotton industry, and British exploitation.
🧵
Drive Out the English from Asia
This leaflet depicts five Asian men, including a Japanese soldier, united and raising a toast, while an injured British figure falls off a globe. It symbolizes harmony among Asian nations and calls for collective action to expel the British from Asia.
Glorious Freedom. Revenge for Our Blood-Bathed History
Written in Hindi and Bengali, this leaflet depicts an Indian pointing dramatically at the viewer, with shadows of death and decay looming in the background. It recounts 300 years of British oppression—highlighting the Battle of Plassey, the Indian Mutiny, World War I, and the Amritsar Massacre. It calls on Indians to rise, seek revenge, and fight for their freedom
Swami Vivekananda faced an absurd question during his American tour in the 1890s:
"Do Hindu mothers really throw their babies to crocodiles in the Ganges?"
How did such a bizarre myth spread? The truth is as shocking. Like the myth of Sati, it was fueled by the usual suspects.
Small Thread 🧵:
Swami Vivekananda, who electrified audiences with his wisdom at the 1893 Parliament of Religions, often faced this offensive and absurd question during his U.S. lectures. But the origins of this myth run deep into history and cultural propaganda
In the 19th century, Christian missionary propaganda portrayed "heathen" lands as depraved and in dire need of saving.
Poems, illustrations, and sermons fueled ugly stereotypes, including the idea of Heathen (HIndu) mothers sacrificing their babies to crocodiles in the "Ganges"
Even Poems for little children was not spared, This propaganda became a Sunday School Lore.
Christian Missionary Rev. Robert Liddell commissioned a set of 92 drawings depicting various Jati-Varna groups. These drawings usually show a couple in their traditional occupations.
The artist paid great attention to the details in textiles, costumes, and jewelry.
Thread 🧵
Pic of a Vaidya (Ayurvedic Doctor), wearing a dhoti, a shawl draped over his left shoulder and a turban pointed at the back. He carries in his right hand a bottle and apparently a book, and in his left hand is a cloth bundle
A man stands dressed in a dhoti, with a sash tied across his chest, wearing a turban. On his forehead is a Vaishnava namam. He is armed with a long spear and a dagger stuck into his belt.
His wife, dressed in a sari and ornaments, has a vertical chandana tilaka on her forehead.