A thread on ancient fire altars (chiti) used in Vedic Aryan rituals and their shapes and layers as described in the ancient Vedic ritual texts. Consider this as an updated version of my older thread from years back.
1) Rathacakra-citi, wheel shaped altar with and without spokes
2) Paricāyya-Upacāyya citi
3) Different bird-shaped altars - Śyena, Kaṅka and Alaja citi
Different layers of the types of Śyena-citi
Different variants of Śyena-citi which are still in use today in Atiratra-Agnicayana Somayaga.
Kaṅka-citi, similar to bird-shaped forms of Śyena-citi
Alaja-citi, similar in shape as ones above.
4) Śmaśāna-citi or 'funeral altar'.
5) Praüga and Ubhayataḥ Praüga citi
6) Kūrma-citi or tortoise-shaped altar
Circular Kūrma-citi
7) Droṇa-citi
Different layers and types of Droṇa-citi
Another type of Droṇa-citi
Circular Droṇa-citi
There are many more such altars and variants. These served as foundation of ancient Indian geometry and mathematics. Earliest brick fire-altars of diverse shapes are discovered from the Harappan civilization within India. Vedic tradition of building brick-altars stems from it.
Different variant of Śmaśāna-citi, in square shape.
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Comparison of the shield from Sinauli with shields of similar shape depicted on Harappan seals.
Sinauli divinity with a peepal leaf and horns on head as depicted on the coffin compared with Harappan Yogic divinity with peepal leaves and horns on head as depicted on Indus seal.
Sinauli chariot wheel spiked design compared with Harappan terracotta wheel fragment design from Lothal (courtesy: Sanjay Kumar Manjul and Krishnendu Das)
Aitareya Brahmana (2.1) of Rig Veda mentions the sacrificial post (yupastambha) used in Vedic Yajnas is to be made with wood of khadira tree. Rig Veda (3.53.19) also mentions the Khadira wood.
This tree is grown only in India.
Khadira is the catechu or Acacia catechu tree, which is entirely native to India, Indo-China and Southeast Asia.
Another evidence for the nativity of Vedic Yajnasamskara which is deeply rooted within the land of Bharata. en.wikipedia.org/wiki/Senegalia…
Other options for making yupastambha involves the bilva and palasha wood, trees again has same distribution and is locally seen in the subcontinent.
An interesting Dutch document on Thiruvalla Sri Vallabha temple and Travancore-Kochi confrontation.
Sharing translation here.
When Marthanda Varma was expanding Travancore, the Nair troops faced hurdle at Thiruvalla in Thekkumkur kingdom where the Brahmins halted them under the
under the order of the Kochi Raja who had rights over the temple. The Kochi Raja then sent some of his Nairs to defend Thiruvalla. Travancore Nairs inevitably had to retreat since the Nairs usually took oath to protect the Brahmins before being recruited as soldiers
and attacking them would be considered as grave offense. It is said that Marthanda Varma and Ramayyan Dalawa (A Tamil Brahmin himself) annexed Thekkumkur kingdom mostly using non-Nair troops.
There have been debates among Kerala folklorists and historians about the nature of the Ettuveettil Pillamar, the 8 Nair aristocrats of Travancore, and their supporters who plotted against the king Marthanda Varma.
Some regard them as patriots who resisted the tyrannical rule of Marthanda Varma who wished to eliminate his cousins - the Thampi brothers who was born of a non-Malayali lady - and the Pillamar as they posed a threat to him.
But Dutch records makes it clear that the Pillamars were troublemakers. They frequently abused the royalty and made monopoly out of the political influence. In this record, Pillamars are noted to have attacked the queen and even killed few Brahmins.
This passage from Agnyadheyabrahmana (which deals with establishment of sacred Vedic ritual fires) of the now defunct Katha shakha of the Krishna or Black Yajur Veda is extremely significant.
Writing a thread on this context -
First, it speaks of the creator Prajapati performing intense Tapasya with his head touching the ground & legs raised upwards. This is a description of Yogic Shirshasana. So here in this ancient Vedic text we have clear description of a Yogic asana.
So those who try to severe the Vedic roots of Yoga and claim that Yogic practices have non-Vedic origins can take a hike. The practice of Tapasya found throughout in the ancient Vedic literature seems to have included the early Vedic variant of Yogic elements.