Malik Ambar, buried a five minute walk from the Ellora Caves, is of the most extraordinary figures in world history.
Born with the name 'Chapu" in Har into Ethiopia's Oromo tribe, Ambar was "captured as a boy and sold to an Arab for twenty ducats."
"He has a stern Roman face" recalled one traveller, "and is tall and strong of stature", thought his white glassy eyes... do not become him."
Chapu was evenutally sold to the Peshwa (Chief Minister) of Ahmednagar - a man who was himself a former Ethiopian slave. Five years later, the Peshwa died and the Peshwa's widow finally granted Malik Ambar his freedom.
Ambar became the leader of a mercenary squad.
Then all of a sudden the Mughals conquered Ahmadnagar and Malik Ambar launched a resistance movement to place a scion of the Nizam Shahi dynasty back on the throne.
Ambar attracted Dakhni and Marathi speakers alike and, with a certain Maloji Bhonsle by his side, Ambar soon emerged as de facto ruler of the former kingdom of Ahmadnagar.
Much of modern Maharashtra was now simply reffered to as "Ambar's land".
Seen here: Malojis samadhi
As the Mughal Emperor Jahangir took to throne in Agra, he considered Malik Ambar his greatest foe.
Indeed Jahangir commisioned a painting of himself shooting Malik Ambar in the face.
For the full story, do read my substack article below!
By the mid 18th century the Mughal Empire was crumbling and when Nadir Shah sacked the imperial capital of Delhi, all hell broke loose
As the steel frame of the empire collapsed, the Mughal General of Gujarat, Bahadur Khan Babi, suddenly found himself struggling against an invasion by the Maratha Gaekwad Dynasty.
Realising that the Mughals were finished, in 1730, he declared independence and founded Junagadh State.
Tucked away in a small corner of Tamil Nadu lies one of the greatest clusters of palatial mansions in all of India
For a hundred years, the Tamil Chettiar community were the single most important financiers in the whole of South East Asia, essentially setting the foundations of microfinance in the region.
As their wealth grew, mansions began to spring up across the Chettinad countryside, set around vast columns of Burmese teak. Each pillar had to be individually shipped from Rangoon to Madras.
In a small churchyard in Suffolk, in Southeast England, lies the grave of the last Maharaja of Punjab.
Taken to England as a political hostage, Duleep Singh became Queen Victoria's godson, and converted to Christianity around the same time.
This is him top left at Queen Victoria's Osborne House.
In 1863, he bought Elveden Hall and decked it out with the finest Punjabi interiors in England. Here, for a brief decade, he raised a family with his wife Bamba.
But eventually Duleep fled England for Paris, disillusioned with British promises and imperial betrayal.
In a quiet corner of Suffolk, just beyond the hedgerows and honey-stone cottages of Thetford Forest, stands a country house unlike any other in Britain.
From the outside, it looks like your rather standard 19th century Italianate country pile.
Walk through the door, however, and you come face to face with the greatest Punjabi interiors in the United Kingdom.
In the summer of 1913, archaeologists made a stunning discovery: a clay tablet from 1350 BC, bearing the earliest known written references to Hindu gods—Indra, Varuna, Agni, Mitra, and Nasatya—in Vedic Sanskrit.
With that one tablet, they proved the language and belief system of the Rig Veda were already well established by 1350 BC.
Indeed it confirmed Vedic Sanskrit as the oldest surviving Indo-European language.
But what shocked them most was where it was found: an archeological mound in Syria
Delhi was once one of the great pilgrimage sites in the medeival world. A centre of pilgrimage for Muslims, it was also sacred to Hindus, who see it as the site of the legendary city Indraprastha, as well as Sikhs, who mourn their gurus here
The historic Hindu and Jain temples in the Indian capital are probably my favourite hidden gems in the city.
There are around 100 temples in the city dating from before colonial rule in the city, mostly dating from the period of Mughal rule. They have rarely been studied in the same way as the cities Islamic or Christian monuments, yet are crucial to the city's urban fabric.