While jail cells overflow and people are killed in custody -this government (and others) is patting itself on the back for running a violent system.
National Corrections Day is not a neutral celebration. It is carceral copaganda, pure and simple.
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To frame Corrections staff as “changing lives” while communities are being torn apart by incarceration is tone deaf at best, and vile at worst. Prisons don’t reduce harm - they create it.
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The so-called “success” of a 10% reduction in “reoffending” means nothing when the baseline is a system designed to criminalise poverty, race, disability and trauma.
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Corrections is a violent protession. From solitary continement to routine strip-searching to the daily denial of dignity, prisons are inherently sites of systemic abuse. Calling this “incredible work” erases the lived reality of those on the receiving end of this violence.
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We don’t need more innovation in corrections. We need abolition of the entire death making industry.
The only way to reduce criminalisation in any meaningful, lasting way is to invest in housing, health, education, and community - not cages.
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So no - fcuk off with the celebrations. We’re demanding an end to the violence, the killings, the disappearing of our people. There is nothing to be proud of in a system built on punishment, violence and control.
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This “National Corrections Day” support Sisters Inside & @NNetworkAu so we can #FreeHer
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Coercive labour in prisons is exploitation, plain & simple. It’s a modern-day extension of slavery, driven by racial capitalism that constructs people—particularly Aboriginal people—as disposable.
Here’s how this system works 👇🏾
Racial capitalism disposes of those it deems undesirable, sequestering them away in prisons, detention centres, mental institutions. Yet, paradoxically, the same people declared ‘surplus’ are made essential to the very system that cages them.
#PrisonLaborExploitation
As someone who was disposed of by this machine & caged in a South Australian prison, I’ve lived through this duality: declared useless to society, but my labour became crucial to maintaining the prison itself.
I want to talk about the way non criminalised people wield criminalised people’s criminal records like swords in an attempt to discredit the work we are currently doing, to steal our power, to attempt to force us into exile & to further punish us.
Buckle up - this is a thread
Earlier this week I made a comment about feminism, & the ways it can harm us. Specifically, the ways in which certain forms of feminism marginalises certain people, & upholds the system many feminists benefit from, the very system many of us are determined to abolish
Well predictably many feminists slid into my inbox to have a go at me, but some even decided to publicly ‘out’ me for my criminal record in what I can only assume is an attempt to discredit my views, publicly shame me, and to force me back into exile.
I’ve been thinking about the abolition movement in this country. About how as a criminalised person we are expected to play a certain role in the movement & if we step outside of that role, we are punished-punished by the very people who call themselves abolitionists *ironic*
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The role we are expected to play is one of the contrite actor who knows their place in the movement. We are allowed to inform but never to know. We can never ever show up with our intellect, our truth or THE truth (I learnt that one the bloody hard way)
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Our voice can never be louder or more articulate than the non-criminalised abolition ‘experts.
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I see it all the time on twitter. The question gets thrown at fellow abolitionists like an arrow meant to wound: “but what are you going to do with all of the rapists & murderers?”
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The question “What about the murderers & rapists?” is kinda lazy. It doesn’t require people to think deeply about community, about harm & trauma & it doesn’t require us to imagine accountability outside of the system white supremacy forces upon us
Being an abolitionist requires unlearning every thing we’ve been told about prisons & policing. It requires us to consider people as full human beings instead of “baddies” even when we don’t want to do so. It requires us to prioritize community over our selfish need for revenge.